自由地

That is, salvation includes that which is given, freely and finally, by God's grace (forgiveness, called in one epistle justification, friendship; or reconciliation, atonement, sonship, and new birth); that which is continually imparted (santification, growing emancipation from all evil, growing enrichment in all good, the enjoyment of eternal life, experience of the Spirit's power, liberty, joy, advancing maturity in conformity to Christ); and that still to be attained (redemption of the body, perfect Christlikeness, final glory).

那就是救亡包括认为这是由于在自由和最后，是由上帝的恩典（宽恕，所谓在一个书信理由，友谊；或和解，赎罪， sonship ，新出生），即是不断地传授（ santification ，越来越多的解放从一切邪恶，越来越丰富，在所有的好，享受永恒的生命，经验，精神的权力，自由，快乐，与时俱进成熟符合基督），并仍然要达到的（赎回的身体，完美的christlikeness ，最后荣耀）。

As the construction of the administrative rule of law is relatively late in our country, it is of great significance for our country lacking in law tradition to standardize and control the administration discretional power and make its operation meet the needs of socialist market economy so as to serve the modernization better in the course of transformation period.

行政法治建设在我国起步较晚，在社会转型过程中，如何规范、控制行政自由裁量权，使行政自由裁量权的运行能够符合社会主义市场经济的需要，更好地为现代化建设服务，在我们这个缺乏法治传统的国家尤其具有现实意义。

A new synthesis method of Taxane s was reported involving radicals generated from hypophosphorous acidn initiated by 2,2′-azobisisobutyronitrile.

由偶氮二异丁腈引发次磷酸产生次磷酸根自由基，以链式自由基反应机制脱除紫杉烷类化合物结构中的含氧基团，简单、高效地合成了紫杉烷。

A new synthesis method of Taxanes was reported involving radicals generated from hypophosphorous acid n initiated by 2,2′-azobisisobutyronitrile.

由偶氮二异丁腈引发次磷酸产生次磷酸根自由基，以链式自由基反应机制脱除紫杉烷类化合物结构中的含氧基团，简单、高效地合成了紫杉烷。

The reaction of [60] fullerene with dimethyl malonate and diethyl malonate in the presence of manganese acetate dihydrate for 20 min afforded singly bonded [60] fullerene dimers in a 1, 4-addition pattern.

Mn作为一类良好的自由基引发剂，能有效地催化C〓与丙二酸二甲酯和丙二酸二乙酯的自由基加成反应，生成C〓的二聚体。在回流的氯苯中随着时间的的延长，二聚体分解成1，4-双加成的C〓衍生物。

Besides, the lelated studies in china have got some other special problems:Firstly, because of a undue and stereotyped interpretation of the classic of marxism, and a one- sided and superficial understanding of Germany philosophy, especially Kants philosophy,some scholares can not understand and grasp the fundamental spirit of the Marxism deeply-ahistorical and dialectical materialism idea of freedom-the cornerstone of the theory about therule of law, the theory in china lack of the spirit of freedom of the essential value of the rule of law universally, so they are not only unprofound but also unthoroughness.

此外，我国的相关研究还存在如下问题：首先，由于对马克思主义经典著作持一种片面化、僵化的解读模式，以及对于德国古典哲学、尤其是康德哲学片面化、表面化的理解，一些学者未能深刻理解和把握马克思主义的根本精神——历史的、唯物辩证的自由思想——这一法治理论的基石，我国的法治理论比较普遍地缺乏对于法治的自由精神这一根本价值取向的深刻理解，由此导致其不仅不深刻，而且不彻底。

Of course, God is the Fountain of all Wisdom and righteousness that He makes available to all of us who want to follow Him.Some people choose to follow Christ early in life, and are spared many of the pitfalls befalling people who try to go it alone!

我们信仰的另一与其他宗教不同之处就是天主赋予我们绝对的自由，祂是智慧和正义的泉源，早已为所有愿意跟从祂的人准备好了，但祂不会强迫我们接受，而是要我们作自由的选择，心悦诚服地跟从祂。

Concerning the relationship between the person and society, Locke is egoism, the personal right is not violated, private property is protected by laws. Mill empathizes the greatest happiness principle, tries to coordinate the relationship between person and society. Berlin guards the negative liberty which is the personal right and liberty is not violated, at the same time he empathizes that person belongs to definite history, culture, race and nationalities, therefore he empathizes person's social and historical factors are different from liberalism egoism.

6，在个人与社会的关系问题上，洛克强调个人的权利神圣不可侵犯、私有财产受法律的保护的个人主义，密尔强调最大多数人的最大幸福，力图协调个人与社会的关系，伯林对消极自由的维护，对个人自由和权利的不得侵犯，这是对个人主义的权利的保护问题；另一方面，他又认为人是附属于一定的历史、文化、种族和民族中的，因此更多地关注人的社会历史的因素，和单纯的个人主义的自由主义有所不同。

This action connoted by a liberal education lies wholly apart from what Newman claims is the danger of his own time: the enfeebling of the mind by a unmeaning profusion of subjects, as if we could be almost unconsciously enlightened by the mere multiplication of volumes.

这些被自由教育（不同于纽曼主张的自由教育）谎言指引的行为，是他生活中的一大危险：让一大堆无用的学科消磨着思想，就像我们可以几乎无意识地被细微变化启发。

He pointed glumly to his wrists as if he himself were handcuffed and said:" when you are free, I will be free."

他阴沉地指指自己的手腕，仿佛自己也带着手铐，说&当你们自由了的时候，我也就自由了。&

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！