自由地

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people-a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

要给予人人以平等和公正的待遇，不问其地位或宗教上或政治上的信仰；与所有国家和平相处，相互通商，并保持诚挚的友谊，但不耽于跟任何国家结盟；维护各州政府一切权利，使各州成为处理我们内政最合适的行政机构，和抵制反共和趋势的最有力的屏障；根据宪法保持全国政府的全部活力，作为对内和平及对外安全的最后堡垒；注意维护人民的选举权，因独立战争时留下的弊端没有和平的补救辨法，人民选举权乃是对那些弊端的一种温和而安全的矫正手段；绝对服从多数的决定，这是共和政体的主要原则，若非如此，便只好诉诸武力，而这就是专制的主要原则和直接起源；维持纪律严明的民兵，作为和平时期和战争初期最好的依仗，以待正式军队的接替；实行文权高于军权；节省政府开支，减轻劳动人民负担；如实清偿我们的债务，审慎地维护公众的信心；促进农业，并鼓励商业扶助农业；传布知识并以公众理智为据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令和公平选出之陪审团进行审判来保障人身自由。

Slowly but surely civilization was rebuilt, at the cost of freedom and personal liberty.

缓慢但稳步地文明的重建，在自由和个人自由的费用。

The third section probes into the root which present irrationalism opposes freedom theory of rationalism and they get into the other extremeness . It makes the exposition on impossibility of any freedom breaking away human experience .

第三部分探讨了当代非理性主义对理性主义反动的根源及其在自由观上又走向了另一极端，进一步论证了任何脱离人的感性而抽象地谈论人的自由都是不可能的。

With those, too, not yet rallied to the same point, the disposition to do so is gaining strength; facts are piercing through the veil drawn over them; and our doubting brethren will at length see, that the mass of their fellow citizens, with whom they cannot yet resolve to act, as to principles and measures, think as they think, and desire what they desire; that our wish, as well as theirs, is, that the public efforts may be directed honestly to the public good, that peace be cultivated, civil and religious liberty unassailed, law and order preserved; equality of rights maintained, and that state of property, equal or unequal, which results to every man from his own industry, or that of his fathers.

而且，对那些尚未与我们站在同一基点上的人来说，团结意向也在日益增强；事实正在穿透挡在他们眼前的帷幕，我们这些疑虑重重的兄弟们最终会明白，虽然他们目前尚不能决定就何种原则和在何种程度上与广大公民同胞们一起行动，但他们相互之间的想法和愿望都没有什么不同；我们与他们的共同愿望乃是，大家齐心协力，共同忠诚地为大家的共同利益而奋斗，促进和平，保证公民自由和宗教自由不被侵犯，捍卫法律和秩序，维护各项权利的平等，以及维护财产的现状——不论其平等与否，只要它来自个人的勤劳或其父辈劳动的结晶。

Called "underground railroad." That was not a real railroad.

黑人冒着极大地风险逃向自由，许多人通过地下铁路获得自由，那不是真正的铁路。

From my brother Severus, to love my kin, and to love truth, and to love justice; and through him I learned to know Thrasea, Helvidius, Cato, Dion, Brutus; and from him I received the idea of a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed; I learned from him also consistency and undeviating steadiness in my regard for philosophy; and a disposition to do good, and to give to others readily, and to cherish good hopes, and to believe that I am loved by my friends; and in him I observed no concealment of his opinions with respect to those whom he condemned, and that his friends had no need to conjecture what he wished or did not wish, but it was quite plain.

从我的兄弟西维勒斯，我懂得了爱我的亲人，爱真理，爱正义；从他，我知道了思雷西亚、黑尔维蒂厄斯、加图、戴昂、布鲁特斯；从他我接受了一种以同样的法对待所有人、实施权利平等和言论自由平等的政体的思想，和一种最大范围地尊重被治者的所有自由的王者之治的观念；我也从他那里获得一种对于哲学的始终一贯和坚定不移的尊重，一种行善的品质，为人随和，抱以善望，相信自己为朋友所爱；我也看到他从不隐瞒他对他所谴责的那些人的意见，他的朋友无需猜测他的意愿；这些意愿是相当透明的。

I know that we have problems. I know that many disagree with our Government's policies. Many in Israel, too, disagree from time to time with the Government's policies, and are free to do so, because Zionism has created the first and only real democratic State in a part of the world that never really knew democracy and freedom of speech.

我知道我们有很多问题，我知道有很多人反对我们政府的政策，在以色列，同样有很多人不时地会反对政府的政策，他们有这样的自由，因为锡安主义在这片从没有真正实现过民主和言论自由的土地上，第一次创造了一个、真正民主的国家。

Coming to maturity at a stage of human history when even the most devout adherents of any universal religion were inescapably confronted with the living pluralism of such religions, and the allomorphism between each faith\'s ontological claims and territorial stretch, nations dream of being free, and, if under God, directly so.

民族发展臻于成熟之时，人类史刚好步入一个阶段，在这个阶段里，即使是普遍宗教最虔诚的追随者，也不可避免地被迫要面对生机勃郁的宗教多元主义，并且每一个信仰的本体论主张与它所支配的领土范围之间也有不一致的现实。民族于是梦想着成为自由的，并且，如果是在上帝管辖下，直接的自由。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成爲处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成爲对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因爲革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源；要维持一支纪律严明的民团，以作爲和平时期和战争初期的最好依仗，直至正规军来接替；实行文权高于军校的政制；节省政府开支，减轻劳动人民的负担；如实偿还我们的债务，把维护政府的信用看作神圣的义务；促进农业发展，并鼓励以商辅农；传播知识并以公衆理智爲依据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令以及由公平选出的陪审团进行审判来保障人身自由。

That is, salvation includes that which is given, freely and finally, by God's grace (forgiveness, called in one epistle justification, friendship; or reconciliation, atonement, sonship, and new birth); that which is continually imparted (santification, growing emancipation from all evil, growing enrichment in all good, the enjoyment of eternal life, experience of the Spirit's power, liberty, joy, advancing maturity in conformity to Christ); and that still to be attained (redemption of the body, perfect Christlikeness, final glory).

那就是救亡包括认为这是由於在自由和最后，是由上帝的恩典（宽恕，所谓在一个书信理由，友谊；或和解，赎罪， sonship ，新出生），即是不断地传授（ santification ，越来越多的解放从一切邪恶，越来越丰富，在所有的好，享受永恒的生命，经验，精神的权力，自由，快乐，与时俱进成熟符合基督），并仍然要达到的（赎回的身体，完美的christlikeness ，最后荣耀）。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！