自由主义者

Notwithstanding the occasional absolutist claims for academic freedom, which some seem to understand as the freedom of academics to do anything, this paper argues that intellectual freedom is restricted to the role of universities and must be checked by other competing interests of society.

尽管一些专制主义者也偶尔主张学术自由，也就是一些人理解的对任何学术问题的自由，但是此文认为，学术自由应仅限于大学里学术观点的自由，并且要同时受到社会其他利益的制约。

Free software world has " ultraist ", this is him why asymmetry breathes out one of main reasons that his labour regards free software as, he does not think with antiforeign creed person buy a concern with the person that hate, he admits this may stem from self, but all opening source code is to stem from hoggish element drive actually.

自由软件世界有"极端主义者"，这是他为什么不称呼他的工作为自由软件的主要原因之一，他不想与排外主义者和仇恨者扯上关系，他承认这可能出于私心，但所有开源代码其实都是出于利己因素驱动的。

The modern west non-rationalism attempts liberate the individual perceptual existence from the universal rational fetter, but they exaggerated the non- rational function, take the abstract speculation method just as rationalism, separated from person's social practice, finally pushed person's freedom to absolute individual free.

现代西方非理性主义者试图把个体感性存在从普遍理性束缚下解放出来，但他们夸大了非理性的作用，与理性主义者一样以抽象思辨为特点，脱离了人的社会实践，把自由推向了绝对的个体自由。

To approach this in terms of an orientalist/occidentalist or nordist/australist perspective connects the theory and critique of science to 'the secular notion of an individual "I" as an abstract and universal consciousness free of all embodiment and

按照一种东方主义者/西方主义者或者北方主义者/南方主义者的视角联系理论并批判科学到作为" I "的'个体长期的概念'，最为一种所有的体现和地方性的抽象和普遍的意识自由

It's the freedom of the relativist, the rule breaker, the teenager who has discovered his parents are imperfect and has learned to play one off of the other-the freedom of the apostate.

这是相对主义者的自由，这是破坏规则的人的自由，也是发现父母并不是完美的，并且学会如何从中渔利的十几岁的年青人的自由--失去信仰者的自由。

Free software world has " ultraist ", this is him why asymmetry breathes out one of main reasons that his labour regards free software as, he does not think with antiforeign creed person buy a concern with the person that hate, he admits this may stem from self, but all opening source code is to stem from hoggish element drive actually.

自由软件世界有&极端主义者&，这是他为什么不称呼他的工作为自由软件的主要原因之一，他不想与排外主义者和仇恨者扯上关系，他承认这可能出于私心，但所有开源代码其实都是出于利己因素驱动的。

To approach this in terms of an orientalist/occidentalist or nordist/australist perspective connects the theory and critique of science to 'the secular notion of an individual "I" as an abstract and universal consciousness free of all embodiment and

按照一种东方主义者/西方主义者或者北方主义者/南方主义者的视角联系理论并批判科学到作为& I &的'个体长期的概念'，最为一种所有的体现和地方性的抽象和普遍的意识自由

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

But, according to socialist doctrine, true liberty and voluntary association are in contradiction to each other, and the purpose of the socialists is to suppress liberty of association precisely in order to force people to associate together in true liberty.

但是，根据社会主义者的学说，真正的自由和自愿性的结社是彼此冲突的，社会主义者的意图是精确的制止结社的自由以强制人们真正自由的结合在一起。

The conservative monarchists who opposed liberalism and democracy saw themselves as defenders of traditional values and the natural order of things, and their criticism of democracy seemed vindicated when Napoleon Bonaparte took control of the young French Republic, reorganized it into the first French Empire and proceeded to conquer most of Europe.

支持君主制度、反对自由和民主的保守主义者认为他们自己捍卫着传统的观念，以及事物的自然秩序，当拿破仑统治了年轻的法国共和国，将其重新纳入法兰西帝国的版图，并继续征服欧洲的其他地区时，保守主义者对自由民主的批评似乎得到了印证。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷