自由

Amendment I Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

第一条修正案国会不得制定有关下列事项的法律：确立一程宗教或禁止信教自由：剥夺言论自由或出版自由：或剥夺人民和平集会及向政府要求伸冤的权利。

Amendment ICongress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

国会不得制定关于下列事项的法律：确立国教或禁止信教自由；剥夺言论自由或出版自由；或剥夺人民和平集会和向政府请愿伸冤的权利。

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

国会不得制定关于下列事项的法律：确立国教或禁止信教自由；剥夺言论自由或出版自由；或剥夺人民和平集会与向政府要求正义的权利。

However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

I had had no communication by letter or message with the outer world: school-rules, school-duties, school-habits and notions, and voices, and faces, and phrases, and costumes, and preferences, and antipathies- such was what I knew of existence.

而如今我觉得这很不够。一个下午之间，我对八年的常规生活突然感到厌倦了，我憧憬自由，我渴望自由，我为自由作了一个祷告，这祈祷似乎被驱散，融入了微风之中。

Every step of bureaucratizing of the business of our country poisons the very roots of liberalism― that is, political equality, free speech, free assembly, free press, and equality of opportunity.

使我国的商业官僚化的每一步骤都动摇了自由主义──政治平等、言论自由、集会自由、出版自由和机会均等──的根基。

It also puts forward the approaches to set up the evidentiary system of modern free evaluation of evidence roundly in China. This article concludes that although modern free evaluation of evidence canonizes that the rule of evidence definitely prescribe the probative power of certain evidences, the core of this evidentiary system is that judges valuate evidences independently.

本文认为现代自由心证虽然推崇以证据规则对某些证据的证明力作出明确规定，但是证据规则的这种规定只是极个别的特例，现代自由心证的核心还是法官对证据进行独立地审查判断，不受法律程序以外的非正常因素干扰，在中国构建现代自由心证制度将会加速司法制度的彻底改革。

Ical problem of administration of law.This paper bases on theoretic and practical views,expound the connotation and legal foundation of administrative discretion, analyze the situation and reason of catabolized administrative discretion and give the methods of administrative discretion controling effectively.

本文立足于理论和实际的双重考量，详细阐述了行政自由裁量权的内涵及其存在的合法与合理性基础，并分析了行政自由裁量权异化的表现及原因，旨在循序渐进地提出有效实施行政自由裁量权控制的方法。

In the analysis of Hayek's work "the constitution of liberty", I argue that Hayek has commixed two discriminating arguments i.e. moral argument and sociological argument about liberty. Just under the great tension of these different arguments about liberty, Hayek has finally confused two discriminating conception of law, thus having resulted in inherent inconsistent in Hayek's theory of "rule of law".

在对哈耶克《自由秩序原理》一书的文本分析中，我认为，哈耶克混合了自由的道德论证和自由的社会论证这两种不同的论证理路；而正是在这两种论证路径之难以融合的重大张力下，哈耶克最终混淆了两种不同的法律规则观，从而导致了哈耶克法治理论的内在矛盾。

The playfulness of "Digital Cubes" does not try to disguise its symbolic parallel to meaningful social interaction; while "Wave Bubble" examines the boundaries of privacy in a conglomerated, technologically intrusive environment,"Freedom Flies" proposes alternative models for social awareness and provides new ways for information freedom and democratization. In the same vain is a suit of software tools called "Open Government Information Awareness" designed to monitor government performances allowing everybody to access official data sets and build profiles of those in the government, reversing the course of big-brother's control on the individuals. Also included in MIT's exhibit is "ScreamBody", a wearable space for screaming. ScreamBody silences the screams so the person may feel free to vocalize without fear of environmental retaliation, and at the same time records these for later release where, when, and how the person chooses.

趣味十足的&数字立方&并不掩饰其社会互动的象征意义；而&飘动的泡沫&则检视了在科技日益无所不在的环境里个人隐私的存在界限；作品&自由飞翔&无疑为民众的信息自由意识和民主化提供了新的选择模式；同样，为监督政府行为而设计的以便于民众获取官方数据的成套软件工具&开放政府信息的觉醒意识&则是个人对政府信息强权控制的反叛；当然还有麻省理工学院的&呐喊的身体&，一个可佩带的用于呐喊的装置，&呐喊的身体&能够对喊叫进行消音处理，能够让喊叫者不必担心周围环境受到呐喊声音的打扰而自由地放声喊叫；并且能够同时记录这些声音，用户可以根据自己的需要任何时间、任何地点都可以再次释放这些喊叫声。

The objective is to subjugate and discourage the people, because that allows the elite to continue to rule unopposed.

其目的是压制和打击人民的积极性，因为这可以让实权派继续统治不会沦为反对派。

GOD,this is the second time you vanquished me!

天啊，这是第二次你打败了我！