自然神学

It is only in exploring and in treating dogmatically the elements of natural religion, the sources of its authoritative data, that dogmatic theology comes in touch with apologetics.

这是只有在探索和治疗教条的内容自然宗教，来源，它的权威数据，即教条主义的神学来接触护。

The original sin, the faith and asceticism are the spiritual catalyst of sports of constitutional government of modern times in Christianity; The natural law theory of the theology passes the ancient spirit of constitutional government of ancient Rome of Greece on; dualization structure of religion and politics leads directly to people's freedom of belief in Middle Ages; The struggle for right with the king and noble produces the young type of the modern constitution.

基督教的"原罪说"、信仰主义和禁欲主义是近现代宪政运动的精神催化剂，神学自然法学说传承了古希腊古罗马的古代宪政精神，中世纪政教二元化结构体系直接导致人的信仰自由，教会与国王、贵族的权力斗争产生了近代宪法的雏形。

Traditionally moral theology was based on the authority of reason, natural law, canon law, and the tradition and authority of the Roman Catholic Church and its magisterium.

传统道德神学的基础上的权威，因此，自然法，教会法，以及传统和权威的罗马天主教教会和其

The implications of this confession, especially in the context of monotheism, naturally became one of the first concerns of patristic theology, the main aim being to secure the doctrine against tritheism on the one side and monarchianism on the other.

此会带来的影响供述，尤其是在语境的一神教，自然成了第一个关注的教父神学的，其主要目的是为了确保教义反对tritheism问题的一个重要方面和monarchianism于另一方。

Apart from this question, the divergent views of the two schools on the primary motive of the Incarnation naturally have some effect on the Thomist and Scotist theology of the Atonement.

除了这个问题上，意见分歧的两所学校就主要动机的化身，自然有一定的影响就thomist和scotist神学赎罪。

This text mainly discuss Coleridge\'s poetry theories,combining his poetry work to carry on analytical,combing with analysis it\'s supernaturalism theories of the contents, commentting the relationship with nature and supernatural,imagination and supernatural, and from his three chief poems further concretely discussing the relationship of its creations of supernaturalism and philosophy,European literature tradition and west theology,so we can get the value of supernaturalism theories,and announce to the future generations of the influence and the meaning.

本文主要从柯氏诗歌理论出发，结合他的诗歌作品进行分析，试图对其超自然主义理论的内容进行梳理和分析，评析关于自然与超自然，想象与超自然的关系，并进一步从他的三首长诗入手具体论述其创作中所体现出的超自然主义与德国哲学、欧洲文学传统以及西方神学的关系，从而认识到他的超自然主义理论的价值，并最终揭示其对后世文学的影响和意义。

Page ii contains quotations by William Whewell and Francis Bacon on the theology of natural laws, harmonising science and religion in accordance with Isaac Newton's belief in a rational God who established a law-abiding cosmos.

第二页引用了威廉·休厄尔和弗朗西斯·培根关于自然法则神学的见解；依照艾萨克·牛顿相信理性的上帝建立了一个守法的宇宙的信条，协调好科学与宗教。

Many of the leading lights of the Revolution, most notably Franklin and Jefferson, were deists who—while believing in an Almighty God—questioned not only the dogmas of the Christian church but the central tenets of Christianity itself (including Christ's divinity).

一些美国革命战争中的领导人物，最著名的人物是富兰克林和杰斐逊，他们是自然神论者（以理性为基础的神学理论，认为上帝创造了世界后就抛弃了它，不再支配生命，不再向自然现象施加影响力，也不再给超凡的启示）——虽然相信万能的上帝，同时也质疑基督教堂的教义和基督教的中心原则。

Consequently, it extends much farther than natural theology; for, though the latter informs us of God's essence and attributes, yet it can tell us nothing about His free works of salvation.

因此，它延伸远超过自然神学；为，但后者告诉我们上帝的本质和属性，但它可以告诉我们有关他的任何自由的拯救工程。

Nearly all Catholic scholars of natural theology have built upon, refined, or qualified the position first articulated by Thomas.

几乎所有天主教的学者自然神学建成后，精，或合格的立场，首次阐明了托马斯。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。