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This allows you to slow down tension, heart rate gradually to achieve calm; Secondly, the memories of their most successful by a single examination process, including the kind of success when心花怒放, cheerful scene intoxicated state of mind as well as their own access to the examination due to good results, and teachers have been a happy mood at the time of recognition, so that can achieve the elimination of tension anxiety, pleasure participating purpose; again, assuming that in the examination room are familiar with their teachers in the invigilator, students take the exam is also their classmates, the tension imagination into the examination room relaxed and happy occasion, so easy to maintain normal natural, so tense anxiety disappear naturally.

这样可使您紧张趋缓,心率逐渐达到平静;其次,回忆自己最成功的一次考试的过程,包括获得成功时的那种心花怒放、欢快陶醉的情景和心境以及自己因获得考试的好成绩,而得到师长表扬时的愉快心情,这样可以达到消除紧张焦虑,愉悦参试的目的;再次,假设在考场上都是自己熟悉的老师在监考,参加考试的同学也是自己班上的同学,把紧张的考场想象成轻松愉快的场合,从而轻松自然的保持常态,让紧张焦虑自然消失。

However, because nature as a category slips into different cultural forms, once when it involves what is the character of the human being and all things on earth, different culture has different answers only because the different suppose to the value of the culture and the ideal, the humanity in this side is exaggerated in the culture form, even being considered the only arche existence, so once a man living in reality manifests the humanity according with a certain value of culture and the ideal designed by man, he would be considered natural and authentic by the public who believe in it, otherwise, artificial and affected.

如上所述,每一种文化都是基于人性的某一方面而人为设定自己的文化价值和理想的,作为文化价值和理想,人性的这一方面在这一文化形态中当然被夸大了,甚至被认为是人性中的唯一的本真存在。这样一来,现实中的人一旦表现出与某一文化人为设定的文化价值和理想相符合的人性维面,就会被这一文化及其信奉这一文化的公众认为是自然的、真实的,反之则是做作的、不自然的

The principles of the construction of Sports Ethics include the principle of just competition under the precondition of fair competition principle, with the requirement of "equality"; the principle of respecting human dignity, the results of their labor, with the requirement of treating a person as a person and making a man a man which is the essence of ethics; stressing the principle of people"s self-development and religion of the social and humanitarianisms; The principle of devotion which is based on patriotism and collectiveness under conditions of the socialist market economy. This requires the athletes must assume their responsibilities and obligations, and have the courage to abandon their own interests when the conflict of interest occurred among individual, collective and national interests; the environmental principle of focusing on the "unity of man and nature", and man"s responsibility for natural evolution in the course of the development of the sports industry.

体育伦理建构的原则主要有,在保证社会公益和公正尺度前提下的竞赛公平公正原则,要求&一视同仁&;尊重他人的人格、尊严、劳动成果的原则,要求以人的视角看人,并且使人成为人,这是伦理学的本质要求;强调人本身自我发展、实现的社会人道原则;在社会主义市场经济条件下一爱国主义和集体主义为基础的奉献原则,要求竞技体育主体一定要承担起自己的责任和义务,并在个人利益与集体、国家利益有冲突的时候勇于放弃自己的利益;注重&天人合一&,人对自然进化负责的环保原则,要求在体育事业的发展过程中,走绿色体育的道路,正确的处理好人与自然的关系。

Every spring and summer, the children of Beijing have flown beautiful kites on the currents of wind that blow through the capital. Among the kite designs, the golden-winged swallow is traditionally one of the most popular. Nini's figure is drawn from this grand tradition of flying designs. Her golden wings symbolize the infinite sky and spread good-luck as a blessing wherever she flies. Swallow is also pronounced "yan" in Chinese, and Yanjing is what Beijing was called as an ancient capital city. Among Fuwa, Nini is as innocent and joyful as a swallow.

京京会带给孩子们笑容,这就是为什么无论他走到哪里,都会带来快乐的祝福,你可以在他优美的舞蹈姿势中和他黑白色皮衣可爱的舞动中看到他的欢乐,作为国宝和保护动物,大熊猫被世界各地的人们所喜爱,京京头饰的莲花图案出自于宋朝(公元960-1234)的精美绘画,象征着青葱的森林和人与自然的和谐关系,选择京京是为了表现我们保护大自然能力以及为世代人保持美丽的自然的愿望。

Dainty abandon, sometimes as if Nature laughing on a hillside in the sunshine; serious and firm monotonies, as of winds; a horn sounding through the tangle of the forest, and the dying echoes; soothing floating of waves, but presently rising in surges, angrily lashing, muttering, heavy; piercing peals of laughter, for interstices; now and then weird, as Nature herself is in certain moods --- but mainly spontaneous, easy, careless --- often the sentiment of the postures of naked children playing or sleeping.

严、紧的单音,仿似来自风中;一声号角响彻了茂密纠结的森林,它的消逝却仍在回响;适才抚慰的飘荡的音潮,现在却激涌直上,暴怒地鞭苔着,怨诉着,变得沉重;更透过那宏亮的笑声,消逝在裂隙;时而诡异,仿佛自然之神正处于某种情绪--但更多的时候还是自然的、平易的、不经意的--就象光溜溜的孩童在嬉戏或酣睡时的感觉。

Integrated style of east and west, the block of buildings occupies about 1400 m2 and embodies the harmony of world, human and nature, humanity and science and individual. Ednoland Elite Kindergarten is an elegant, interesting, green and sunny children's paradise with green space ration 70%.

独特的建筑群融合了中西方的建筑风格,充分体现出东方与西方的和谐、人与自然的和谐、人文与科学的和谐以及人与人之间的和谐,是一所精致高雅,童趣昂然,香溢满园,绿化软化率达70%以上的充满自然阳光的儿童乐园。

The relationship between mankind and the emironment is a both old and new subject. After fighting against nature for hundreds of years, human beings have developed themselves, remoulded the nature and imprinted with their activities all the areas where they have been. However, as a result, today's emivonment is no longer the one of the ancient times. Human beings have changed it and it has paid them back. Ecological deterioration, depletion of natural resources and emiromental pollution have become the new issues people encounter in the process of development.

人类与环境的关系是一个古老而崭新的课题,当人类在和自然界进行了几百年的抗争和苦斗之后,极大地发展了自己,增强了改造自然的能力和水平,在其所涉及的各个领域又给自然留下了人类活动的深刻印迹,今天的环境已不在是远古面貌的自然界,人类异化了环境,大自然也无情地报复了人类,生态恶化,资源耗竭,环境污染,这就是人类在寻求发展中遇到的一个来自生存空间的新问题。

In order to let more people understand Qinghai, know Qinghai, give culture of Tibet of Qinghai, mysterious show of characterized Tibetan medicine in Qinghai-Tibet Plateau to common people at the same time, the mauve salt people in Qinghai advocate natural aspiration to the mankind very much, have used the struggle for several years too and has been " woken with striving up" and " mysterious treasure " for 380 million years under the ice sheet of Qinghai-Tibet Plateau is buried deeply, it peak favor in mankind of " the roof of the world ", Qinghai mauve salt people aim of own duty in line with " reciprocate society, reciprocate naturally, reciprocate every consumer ", make unceasing progress, enable peak real benefit and the mankind of " mysterious material " of 380 million years of " the roof of the world ".

为了让更多人了解青海、认识青海,同时把青海的藏文化、青藏高原的特有藏药之神秘展示给世人,青海紫红盐人极至了人类崇尚自然的渴望,也用数年的奋斗与拼搏&唤醒&了深埋在青藏高原冰层下三亿八千万年的&神秘宝藏&,它是&世界屋脊&之巅对人类的恩惠,青海紫红盐人将本着&回报社会、回报自然、回报每一位消费者&为己任的宗旨,不断进取,使&世界屋脊&之巅三亿八千万年的&神秘物质&真正的造福与人类。

Now if we compare the prodigious diversity of upbringings and of ways of life which prevail among the different classes in the civil state with the simplicity and uniformity of animal and savarage life, where everyone eats the same foods, live in the same style and does exactly the same things, it will be understood how much less the difference between man and man must be in the state of nature than it is in society, and how much natural inequality must be increased in the human species through the effects of instituted inequality.

&因为当一个巨人和一个侏儒在同一条道路上行走时,两个人每走一部,巨人的优势就会增加一些。现在,如果我们把文明社会中流行于各阶层的不同教育和生活方式惊人的多样性与吃、住、行个体间毫无差别的动物和野蛮人生活的简朴一致进行比较,就会理解自然状态中人与人的差别为什么会比文明社会中人与人的差别少得多,并且也会理解为什么自然的不平等被人为建立的不平等加深了许多。&

Just as naturally, as simply, and as gradually as Kutuzov had come to the Court of Exchequer at Petersburg out of Turkey to raise the militia, and then to take the command of the army just at the time when he was needed, did a new commander come now to replace him, when his part was played.

库图佐夫从土耳其到彼得堡财政厅征召自卫队,然后到军队里去,当时需要他,所以他这样做在当时是自然的、简单的、逐步的;可是现在库图佐夫演完了自己的角色,有了新的符合要求的人来取代他的地位,这同样是自然的、逐步的、简单的。

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