自然的

In Marx philosophy, on the one hand, from the viewpoint of difference between man and nature, category of labor is the essence of human being or free conscious activities, consequently ,labor of people are inherency ;On the other hand ,from the viewpoint of the relation between human and nature, labor has the characteristic of externalism, namely individual takes labor as the method which makes a living, and does not regards the labor itself as the goal or the essence of him, thus labor is also external in individual ,this is the meaning of labor externalism .It has manifested human's natural attribute .

马克思哲学的劳动范畴，一方面从人与自然的区别中，认为劳动是人的类本质或自由的有意识的活动，因而，劳动对人来说具有内在性；另一方面从人与自然的联系中，揭示了劳动的外在性，即个人以劳动为谋生的手段，并不把劳动活动本身视为自己的目的或本质，因而劳动又外在于个人，这就是外化劳动的含义，体现了人的自然属性。

It has manifested human\'s natural attribute .The unification of inherency and externalism of labor, namely the two-dimensional structure of labor, showing the contradiction of labor itself, that is the basic connotation of labor category in Marx philosophy.The category of labor which is in the central position in Marx philosophy, is the framework of historical materialism founded by Marx.

马克思哲学的劳动范畴，一方面从人与自然的区别中，认为劳动是人的类本质或自由的有意识的活动，因而，劳动对人来说具有内在性；另一方面从人与自然的联系中，揭示了劳动的外在性，即个人以劳动为谋生的手段，并不把劳动活动本身视为自己的目的或本质，因而劳动又外在于个人，这就是外化劳动的含义，体现了人的自然属性。

Nature and humans have interdependently composed an organic mechanism, a too tight and stable connection to dismantle.

自然的容貌的改变，一定伴随着人的容貌的改变。尚扬在这里画出了自然的历史变异，它真正隐藏在这后面的是，人－自然这种组装机器的改变，人的面孔的改变。

Because the formation of "overall human" must be based on reality, Marx viewed the final solution to the contradiction between human and nature, human and society and human and human as the necessary condition of its formation, In addition, He brought out and interpreted profoundly the problem on overcoming the deviation between human and nature, solving the alienation and finding out an ideal way to be an overall man, Thus it finishes uniting the nature humanism with human naturism in the theory.

完整的人"的生成必须具有现实基础，为此，马克思把人与自然、人与社会、人与人之间的矛盾的最终解决作为"完整的人"生成的必要条件，提出并深刻阐释了克服人与自然的相背离和异化问题、实现"完整的人理想途径，从而在理论上完成了自然的人道主义和人的自然主义的统一，为总体性现代化和建设小康社会奠定了理论基础。

Nature sent him into the world strong and lusty, in a thrivingcondition, wearing his own hair on his head, the proper brandches of this reasoning vegetable, till the axe of intemperance has lopped off his greenboughs, and left him a withered trunk; he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered withpower, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all dust, through the sweepings of the finest lady's chamber, we should be apt to ridicule and despise its vantiy. Partial judges that we are of

当我握着它时不由得叹息，自语道，"如今之士都是这样的扫帚啊"他们生而强劲，活力充沛，头发自然的在头上，犹如树的枝叶，直到干涉的斧子砍掉他绿色的力量，空余的孤独的枝干；然后他倾心于艺术，戴着饰品，用非自然的方式绑扎头发，并扑了粉，这些绝非头上的自然之物；如今我们的扫帚，为自己不应有的特质而骄傲，粘名媛闺房的灰尘，尽管虚荣我们却总是追求荒唐。

On the other hand , mices desperate struggle when dying expresses a strong death consciousness , but it is still in natural layer , which result it the division of feeling between lives and deaths . Axolotls sudden death rises to the philosophic layer , which achieves the graciousness and grace to all flesh , as well as a mood of pessimism and world-weariness .

蜜蜂的自然死亡给人提供了一种对死亡的日常自然的"亲切感"，死亡意识尚未突显出来；老鼠临死亡前的拼命挣扎喻示了一种强烈的死亡意识，但仍然是自然层次上的，导致死者与生者之间不能沟通；蝾螈的偶然之死则上升到对死亡的哲学思考，达到了对万物和众生的亲近感和慈悲心，但也带来一种悲观厌世的情绪。

Nature sent him into the world strong and lusty, in a thrivingcondition, wearing his own hair on his head, the proper brandches of this reasoning vegetable, till the axe of intemperance has lopped off his greenboughs, and left him a withered trunk; he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered withpower, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all dust, through the sweepings of the finest lady's chamber, we should be apt to ridicule and despise its vantiy. Partial judges that we are of

当我握着它时不由得叹息，自语道，&如今之士都是这样的扫帚啊&他们生而强劲，活力充沛，头发自然的在头上，犹如树的枝叶，直到干涉的斧子砍掉他绿色的力量，空余的孤独的枝干；然后他倾心于艺术，戴着饰品，用非自然的方式绑扎头发，并扑了粉，这些绝非头上的自然之物；如今我们的扫帚，为自己不应有的特质而骄傲，粘名媛闺房的灰尘，尽管虚荣我们却总是追求荒唐。

The author concludes that, Taoism analyses the relationship between man and nature at the angle of ontology, or "Tao creates everything", proves the value and power of everything existing, which can be concretized as "advocate nature, respect the law of nature","everything is equal without noble or mean"","treat everything well, respect life","protect natural resources, keep ecological balanceand such other regulations of ecological ethics, and whose exploring scope nearly involves all basic theoretical issues of ecological ethics.

道教生态自然观、道德观从&道生万物&的本体论角度，分析了人与自然的关系，论证了自然万物存在的价值和权力，具体化为&崇尚自然，尊重自然规律&、&物无贵贱，万物平等&、&善待万物，尊重生命&、&保护自然资源，维持生态平衡&等一系列生态伦理规则，其探讨的范围几乎涉及到生态伦理学的所有基本理论问题，故道教的生态伦理观有着内在的独特理论体系，并且具有较强的道德实践意义。

On the other hand , mices desperate struggle when dying expresses a strong death consciousness , but it is still in natural layer , which result it the division of feeling between lives and deaths . Axolotls sudden death rises to the philosophic layer , which achieves the graciousness and grace to all flesh , as well as a mood of pessimism and world-weariness .

蜜蜂的自然死亡给人提供了一种对死亡的日常自然的&亲切感&，死亡意识尚未突显出来；老鼠临死亡前的拼命挣扎喻示了一种强烈的死亡意识，但仍然是自然层次上的，导致死者与生者之间不能沟通；蝾螈的偶然之死则上升到对死亡的哲学思考，达到了对万物和众生的亲近感和慈悲心，但也带来一种悲观厌世的情绪。

Among Kijo Rokkaku's works,first of all,he used a particular method which emerged the consideration of the harmony of the nature and environment,and what's more,the relation of the architecture and the humanbeing is also a important point to think over.

在六角鬼丈的作品中，他的设计首先是从环境与自然的协调，人与建筑的关系考虑，建筑本身不是单纯的、个体的，而是融入环境和自然中的，建筑本身也是自然的一部分。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷