自然崇拜

Trace of primitive religion development was from totemism and naturism to consanguineous ancestors adoration.

从图腾神、自然神崇拜到血缘祖先崇拜，这是原始宗教发展的轨迹。

China is actually a polytheist nation; the traditions to worship totems, gods and nature as well as the Daoist ideas about divines are all deep-rooted.

中国原是一个多神信仰的民族：例如对图腾的崇拜；敬天祀祖的传统；崇拜宇宙自然的主宰；以及道教神仙思想，都是根深蒂固的。

Having excluded the transcendent God as the absolute and the object of worship, the secularist inexorably makes the world of man and nature absolute and the object of worship.

经排除了超越上帝的绝对和对象的崇拜，世俗无情地令世界人与自然的绝对和崇拜的对象。

The main content is:living attitude of being happy both in life time and after death,love and loyalty for country and Islam,family morals of loving the old and the young,the national uni-ty spirit indicated by the saying "All the Hui people are the same family",behaving rules of being proper and suitable,the ecolgical onlook of nearing and remaking nature without abusing it.

主要内容是：两世吉庆的人生态度，二元忠诚下的爱国爱教，人道五典指导下尊老爱幼的家庭规范，&天下回回是一家&所体现的民族团结精神，谨守中道所反映的中和、适度行为，接近、改造自然而又不崇拜或滥用自然的生态观等。特征：重视个人物质生活，具有时代性、民俗性和宗教性。

But I very much fear that we, with our idolatry of verisimilitude, have arrived at the opposite pole of all idealism, the realm of the waxworks.

然而，另一方面，我恐怕，今人之崇拜自然和崇拜现实，已经走到与一切理想主义对立的另一极端，换句话说，走进蜡象陈列室的领域了。

The imitation of nature reflects both a worship of nature and a pursuit of a poetic state of mind.

模仿自然，是内心对自然的崇拜，也是对诗意境界的追求。

One is nature worship including two elements: one is worship of nature itself.

另一个更为重要的是对自己自然形体的崇拜，对肉体的崇拜。

Finally, the cultural symbolisms of the instruments were analyzed using important elements of Chinese culture, including nature, totem worship, natural phenomenon's, religion, cultural practices, cultural art, legends and legendary characters as starting poitnts.

最后在乐器文化象徵部分，是从中国文化象徵相关的各种要素，例如：自然、图腾崇拜、自然物或自然现象、宗教、风俗习惯、文化艺术、历史传说和神话人物等为出发点，透过这些来源，探讨11幅谢遂《职贡图》中，所显示的乐器，隐藏在中国少数民族文化活动中的多种面向之象徵意涵。

For human being,"the worship of natural souls" and "plant worship" come first. It developed to the "wood" included in the theory of "five elements of heaven and earth", and the literary images of these plants in the ancient myths and legends. Even at today, we still have a large amount of "plant imagery" in our language. People's thinking inevitably carries the life characteristics of plants.

身体经验的转化和志怪在蒲松龄先生《聊斋》一书中上升为志怪美学，人类最早出现&自然灵崇拜&和&植物崇拜&，到远古的&天地五行说&的&木&或&林&，古代神话和传说中那些植物的文学形象，即便是在今天，我们的语言中仍然有着大量的&植物意象&，人的思维里不可避免地带有植物的生命特征。

It expresses the original consciousness of life and comes from the instinct impulse.

对自然生命力的崇拜与对神灵的崇拜，在他们的审美观念中常常结合在一起。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。