自然产生的

Gradually, some aspects of the movement known as Deism gained influence among a few American intellectuals.

渐渐地，自然神论的某些方面在美国知识分子之中产生了影响力。

So, of this nature patulous, will inevitable ground and other magnate generation collide.

所以，这个自然的扩展，将不可避免地与其他巨头产生冲撞。

These cultural and natural heritage is a certain historical period and under the historical conditions, with non-renewable nature.

这些文化和自然遗产是在一定的历史时期和历史条件下产生，具有不可再生性。

As a result, there are no specific advantages of processing signals in frequency domain, and we propose to directly process signals in time domain. By this way, it is observed that in time domain the signal signatures can be arranged into groups of orthogonal components, leading to a very natural group-wise symbol recovery scheme. To realize this figure of merit, we propose a GSC-based receiver, which also takes into account the mitigation of channel mismatch effects caused by the channel temporal variation and the imperfect estimation.

因此，吾人提出直接於时域中处理讯号，於时域中，吾人发现讯号特徵矩阵能够被分为数个拥有正交元素的群组，能自然地被用来设计群组式讯号侦测技术，为了实现此特性吾人提出一个GSC接收机，其能同时抑制通道时间变化与通道估计错误所产生之通道偏差效应。

There is a natural tendency for services to proliferate.

各种服务大量产生就成为一种自然的趋势。

The boiling behaviors on vertical surface and inside triangular channels were visualized with a digital video camera.

池沸腾时，气泡在加热表面产生、长大并自然脱离；当沸腾在有限空间进行时，气泡的生成和脱离受到限制，气泡会受到壁面的挤压而变形。

However, the image-retrieving environment is so complicated, such like from a nature object to a variety of objects, from a light environment to a dark environment, or from a nature light to a daylight in office, the properties of objects, and the varieties of light sources and light intensities. These complex external image-retrieving environments let users can not get an accordant image quality. Such under a tungsten lamp, the image appears yellowish and reddish; under daylight in office, the image becomes greenish and bluish.

CCD Camera面对的是复杂的取像环境，从自然景物到各式各样的景物，从光亮环境到灰暗环境，或从自然光到办公室日光灯、景物的特性、光源的种类及光线的强弱，这些外在复杂的取像条件及变因往往让使用者无法得到相当一致的影像品质，如在钨丝灯下拍摄的影像，将产生偏黄、偏红效果的影像；在办公室的日光灯下将产生偏绿、偏蓝效果的影像。

To summarize molecular, morphology, chromosome and pollen characters, the conclusion was reached that Epimedium was an nd monophyletic taxon. To divide the genus into any groups would be artificial. It is proposed that the disjunction by space, climate and seas were the main reason of respectively differentiation of each group by the view of geographic and climate changes in the temperate zone of the world. Because of its evolution-conservation, the disjunction did not bring about obvious divergence on the level of molecular and morphology.

综合分子特征和形态、细胞学、孢粉学等性状，提出淫羊藿属是一个进化上极为保守的、自然的单系的植物类群，进行属下任何阶元的划分都将是人为的，从旧世界温带的地质变化及气候变迁的角度推测，空间、气候和海洋的隔离是产生类群各自分化的主要原因，但由于其进化上极度保守，这些隔离尚未产生出类群间形态上和分子水平上的明显趋异。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Ascospores require free moisture plus a food base such as senescent flower petals or damaged tissue to produce a small colony that can then infect the plant. The pathogen produces oxalic acid and numerous enzymes that break down and degrade plant tissue.

在自然湿度和衰老的花瓣、损坏的组织等良好的营养基础上，子蘘孢子产生小菌落，这些小菌落接着就能够浸染植株，病菌产生草酸和大量的能够分解和降解植物组织的酶。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。