自然产生的

In order to complete the investigation, impersonality feasible experiment solutions and devices are designed independently to systemically investigate on activation and transfer characteristic of soil heavy metal under acid rain effect. Primary results are shown as followings:1. PH measuring results of soil solution and eluviation solution show that the ability of experimental plot the acid buffer capacity of soil is stronger under the experiment condition,there is no obvious acidification in soil which after acid rain eluviation.The result has substantial differences with that gotten by most of investigationers in similar work before.

这一结果与以往类似研究中多数研究者得到的结论存在本质区别，原因可能在于此次试验的试验条件与以往研究的试验条件不同，其中最主要一点是在本次试验中使用的土壤样品的重量比以往试验均显著增大，而且使用的是土壤结构和组成等均未经破坏的原位土，从而使入渗酸雨与承受酸雨沉降的土壤之间的比例关系更接近自然酸雨沉降过程，以此为基础得到的试验结果应该更加客观、可靠。2、酸雨对盐基离子活化迁移产生的影响勿庸置疑，但是，在盐基离子活化迁移的过程中，并没有出现预想中的重金属元素活化迁移现象，表明土壤中的重金属元素并不如理论分析的那样对酸雨沉降反应敏感。

We will show how the ridiculousness of actions is born from the likening of the best to the worst and vice versa, from arousing surprise through deceit, from the impossible, from violation of the laws of nature, from the irrelevant and the inconsequent, from the debasing of the characters, from the use of comical and vulgar pantomime, from disharmony, from the choice of the least worthy things.

我们将举例证明，行为的可笑来自把最好的比作最坏的，反之亦然。它还来自以欺瞒而产生的惊愕之感；来自不可能发生的情况；来自违背自然法则；来自无关宏旨与不合情理的因素；来自对人物的贬低；来自滑稽的运用与动作的粗俗；来自不和谐的因素及选择最无价值的事物。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

In western painting it came from the primitive society when a few space factors appeared in the mural paintings sketched out by single line, the Greek bottle picture with the simple perspectivity, the Rome mural painting in which the perspectivity was originated, the Middle Ages when the perspectivity develop relatively slowly, the Renaissauce when the perspectivity highly developed, the Post Impressionism when Cezanne reformed the structure of space subjectively and orderly to open the gate of Modern Art, the 21 Century when the space was des-constructed and the idea of space developed pluratislically, at last the beginning of Actionism , to reach the end of the development of the space in painting, so to achieve the return from the three-dimensional illusion to the reality.

西方绘画由原始社会单线勾勒的壁画中极少的空间因素的运用，继而希腊瓶画中简单的透视。罗马时期透视法的萌芽，中世纪的相对滞缓的发展，文艺复兴时期对自然完善的表现至塞尚，则开启了现代艺术中空间主观化、秩序化的先河，进而出现二十世纪绘画空间解构、重组、多元化发展的状况，行为艺术的产生，实现了绘画空间由三维幻象到真实的还原，成为西方绘画的空间发展历程的终结点。

I say insufferable; for the feeling was unrelieved by any of that half-pleasurable, because poetic , sentiment with which the mind usually receives even the sternest natural images of the desolate or terrible, I looked upon the scene before me---upon the mere house, and the simple landscape features of the domain, upon the bleak walls, upon the vacant eye-like windows, upon a few randy sedges, and upon a few white trunks of decayed trees---with an utter depression of soul which I can compare to no earthly sensation more properly than to the afterdream of the reveler upon opium; the bitter lapse into everyday life ,the hideous dropping off of the veil.

我说难以忍受，那是因为即使人们看到最最严峻、荒凉或可怕的自然景象时，头脑里通常还有某种由景象的富有诗意所产生的几分快感，但此情此景却丝毫引不起此种感情。我看着眼前的情景――宅第本身，房子周围单调的景象，光秃秃的墙壁，空空的、眼睛窟窿似的窗户，几丛杂乱的菅茅，几株灰白的枯树――心情十分沮丧，同人世间任何心情相比，把它比作过足鸦片烟瘾的人，从梦幻中醒来，回到现实生活里的痛苦心情，最为适当了。

On the ecosystem health, definitions from utilization and ecosystem views are introduced, the contents and difficulties in assessing it are discussed. On the biodiversity enhancement, the relationship between forest structural complexity and forest biodiversity are discussed, the significance of old growth structure are highlighted, and measures of changing forest structure to promote forest biodiversity are put forward. On the landscape planning in forest management, some patterns, theoretical foundations and models are introduced, especially three conceptual models, i.e., key habitat\|corridors model, nature landscape model, and supportive features model. On the alternative silvicultural systems, reasons for developing alternative silvicultural system by mimic of nature disturbance are discussed, and some advanced techniques and their ecological basis are noted. Finally, on the ecosystem service, its contents and importance of assessment are illustrated.

关于森林生态系统健康，讨论了不同角度对生态系统健康的定义和不同层次上的生态系统健康的内容及评价生态系统健康的困难所在；②关于森林生物多样性，探讨了森林结构复杂性与生物多样性的关系，老龄林结构对森林生态系统的意义和作用，以及如何通过经营调整结构促进生物多样性；③关于森林经营的景观规划，描述了进行景观规划的途径、理论和模型，并对三种概念模型进行了介绍；④关于森林经营的替代技术体系，介绍了模拟自然干扰设计替代技术体系的原理，分析了替代经营技术体系产生的原因和有关最新技术研究进展；⑤关于森林生态系统服务，讨论了生态系统服务的基本内容和评价在森林生态系统管理中的重要意义。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

The proposition and research of the hybrid system provide a good tool to describe both the coupling of characters of continuous and discrete dynamics and the complex dynamics phenomenon of the coupling and to understand some complex phenomenon in nature and society.

混合系统的提出与深入研究，为刻画连续与离散动力学特性两者间的耦合及其产生的复杂的动力学现象、为人们理解自然和社会的一些复杂现象提供了一种有力的工具。

However, with the development of trade, some developed countries which lack the condition of planting tea such as Germany and the UK have gradually become important participants in the tea trading activity.

传统的要素禀赋理论解释了贸易产生的最根本原因是要素密集度的差异所导致的价格差异，作为拥有土地资源和气候等茶叶种植优势的国家，中国自然就在世界茶叶贸易中拥有比较高的市场份额。

Through the reverse transformation of dog and wolf, the two novels exhibit the two contrary results: Buck's return to nature is to challenge human civilization, indicating that the anthropocentrism dissolves while White Fang's going back to society is to reward the ecological justice of human being.

两部小说通过狗狼的反向流变展现了不同的人与自然关系所产生的两种截然相反的结果：巴克野性的回归是对人类文明的挑战，预示着&人类中心主义&的解体；而白牙野性的感化是对人类生态正义的回报。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。