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And it's an opportunity for them to see nature and get a glimpse of how it works. It's a time when there will be no homework. And a time for a child to be successful in many nonacademic ways.

与此同时,也给学生们提供了一个没有课业负担,亲近自然,了解自然以及展示学生学业之外的各种才能的机会。

The Taoist ecological view of natural and nonaction adherence shares similarities with Marcuse's thougts of ecoaeshetics.

道家的自然无为、道法自然的生态观念,与马尔库塞的生态美学思想之间具有相似性。

In meditation, we observe ourselves much as a naturalist observes nature: without repressing, denying, grasping or defending anything. This means that we observe our life with a noninterfering presence.

在禅修中,我们观察自己的时候是比较像自然主义者观察自然那样:没有抑制、排斥、抓取或防卫任何事物,这意思就是说我们是用一种&不干涉的临在&观察我们的生命。

This thesis adopts the research method of nuncupation rather than single literature and historical data research. It makes comprehensive use of all kinds of literature and nuncupation materials to introduce modern Shantou Shude Feminine School"s establishment and development process, and analyze Shude Feminine School"s management characteristics, educational patterns as well as school"s influence on students, discussing why Shude such a mission feminine school can calmly face the fierce strike from Chinese nationalism"s trend of thought in 1920s and choose a development way which is different from the one of other mission schools that they developed naturally and died out naturally eventually. Besides, it also discusses how to treat Shude Feminine Schools special fate and historical diversity from the angles of gender and region.

本论文突破了单纯的文献史料研究,采取口述的研究方法,综合运用各种文献和口述资料介绍近代汕头淑德女校的创建和发展历程,分析淑德女校的办学特点、教育模式,以及学校对学生的影响,讨论淑德这一所教会女校在20世纪20年代中国民族主义和国家主义思潮的猛烈激荡和冲击中,为何能够淡漠应对,并选择了一条与其他的教会学校不同的自然发展到最后自然消亡的道路,如何从性别和地域视角看待淑德女校的特殊命运以及历史的丰富多样性。

Godness,it is no gain,your bondage of purity,if it keeps his limitation shut off from the occasionality of Nature,if it robs him of the right of entrance to the great fair of Nature style.

圣母,这些都徒劳无益,就如你被圣洁的形象束缚着,把人的局限性和自然的偶然性两相分隔,剥夺了进入自然生活这个状态的权利。

Odum,revises energy theory of value,by incorporating aspects of ecological hierarchy and energy quality,to valuate the contribution of natural environment to human economic systems.

引言自然生态系统、人类经济系统及社会系统各组分及其作用,均涉及能量的流动、转化与贮存,能量可用于表达和了解生命与环境、人与自然的关系。

The research applied landscape ecology, integrating land using, ecology networks, and the concept of human needed environment model addressed by Odum to build natural and cultural criteria which are used to decide natural factorsand cultural factors. Subsequently, applying the criteria and planning procedures to category land into agricultural and non-agricultural areas. The agriculture areas include basic grain production areas, and leisure agriculture areas. The non- agriculture areas include agriculture of river corridor ecology restoration areas and remnant cultivates lands. Above all, remnant cultivated lands are separated into wilderness, parks or indefinite areas because of different context.

本研究运用之理念包括地景生态学、整合土地使用、生态网络及Odum提出四种人类需求环境模型;据以研拟自然及人文面原则,进行自然因子(NDVI值、坡度、高度、土壤等)及人文因子之准则建构;再依准则及划设流程规划出农业及非农业区域二类型,其中农业类型包括基础粮食生产区、休闲农业区,非农业区包括河廊农业生态复育区及剩余耕地,其中剩余耕地又依背景因子不同划设为荒野化、公园化或模糊区使用。

This is the recognition I find expressed in the terrible triad of Oedipean fates: the same man who solved the riddle of nature must also, as murderer of his father and husband of his mother, break the consecrated tables of the natural order.

我在奥狄浦斯的可怕的三联厄运中看出这个道理,他解答了自然之谜,二重性的斯芬克司之谜,就必须以试父娶母的行动打破最神圣的自然秩序。

The main content is:living attitude of being happy both in life time and after death,love and loyalty for country and Islam,family morals of loving the old and the young,the national uni-ty spirit indicated by the saying "All the Hui people are the same family",behaving rules of being proper and suitable,the ecolgical onlook of nearing and remaking nature without abusing it.

主要内容是:两世吉庆的人生态度,二元忠诚下的爱国爱教,人道五典指导下尊老爱幼的家庭规范,&天下回回是一家&所体现的民族团结精神,谨守中道所反映的中和、适度行为,接近、改造自然而又不崇拜或滥用自然的生态观等。特征:重视个人物质生活,具有时代性、民俗性和宗教性。

Using the thickly galvanized stonemesh filled with the Lijiang overbank pebbles for bank revetment solved the problems that traditional grouting rubbles for bank revetment influences the Lijiang natural landscape, the ordinary stonemesh is corroded and destroyed easily and the hard plastics stonemesh stiffness can t meet demand.

采用重镀锌铁丝网笼填入漓江漫滩上的卵石进行护岸,解决了传统的浆砌石护岸影响漓江自然景观和普通铁丝网笼容易被锈蚀破坏及硬塑料网笼刚度不够的问题,使护岸工程恢复了漓江原有的自然景观,达到了防治水土流失和美化漓江的目的。

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