自然

The Buddha, the Bodhisattvas, and Christ stand not for the exercise of power but for self-abnegation and self-sacrifice. Confucianism and Shinto stand for a harmonious co-operation between man and nature; Taoism for letting nature takes her course, undisturbed by impertinent and clumsy human interference.

佛菩萨和基督并非权威施行者的象徵，而是代表克已奉献和自我牺牲；儒家与神道教代表人与自然的和谐互助合作；道教则以自然為导归，不為人类粗鲁笨拙的行為所扰乱。

That might explain why Luo is enchanted by specimen. He staged a scene of a museum that displays the pieces of his memories and mental pictures through the laying out and reconstituting the cross-sections of rocks. The procedures only exist in a momentary flash on the canvas. Though there are similarities between Luo's themes and those of Japanese photographer Sugimoto Hiroshi, Luo's objects are at greater ease than Hiroshi's. This is the reflection of Luo's sentiment, an attitude of self-complacent that elder Chinese literati had.

这也就不难解释罗荃木对于标本的偏好，并将场景直接地自博物陈列中撷取，这拼凑自艺术家记忆或相片的过程正如将摊平剖析过后再度构造出的山石，成为了只存在于画布中某个过去的瞬间；但有趣的是，这些标本都存在着一种自在，这份感觉是无法在杉本博司摄影中看到－这是艺术家自己对于外在世界情感的写照，超然幽淡的生活状态，并可呼应宋时以写生观察自然、寄情自然的文人思维。

If there are totally 1000 dissidents about the same object occurred, and all of them insist that they are right, then, in accordance with the fundamental of the uniqueness of existent factuality of the nature determines the unique possibility of science verity, we can only draw our conclusion like this: among the 1000 dissidents, there must be at least 999 of them self-deceiving except 1 maybe possible to be true.…….

针对同一自然存在，如果科学认识存在1000种异议，而且都坚持"自己是正确的"，那么依照"自然存在'唯真'决定科学认识'唯真'"原则，只能得出这样的结令：这1000种异议中，至少有999种在"自欺欺人"，唯有1种"可能"为真。……。

Starting from the real individual, Marx enters into the dimension of practice, and then he answers correctly to these two questions. For the real individual, the nature is not the abstract and isolated self-dependent nature, but the practical and humanized nature, namely the man and the nature are united. The production in which the real individual engaged is the material foundation on which the social consciousness relies, and with the change of social existence, the social consciousness changes as well; in other words, the social consciousness and the social existence are united.

马克思从"现实的个人"出发，进入生活世界的实践维度，对之作出了正确的回答：对于现实的个人而言，自然界不是抽象的、与人割裂的自在自然，而是现实的、与人结合的人化自然，也就是说，人与自然界是统一的；现实的个人所从事的生产劳动，是社会意识得以产生和存在的物质基础，社会意识随着社会存在的变化而变化，也就是说，社会意识与社会存在是统一的。

An artificial neural network model is set up to depict relation between the self-ignition duration and sulfur content, ash content,oxygen consumption rate,carbon monoxide as well as carbon dioxide generation rate of coal at different temperature of self heating process.

根据煤的硫分、灰分以及煤自燃过程中的耗氧速率、CO和CO2产生率等随温度变化的序列值与煤自然发火期之间存在的密切对应关系，建立了前向多层人工神经网络模型，用已有的煤自然发火实验数据对网络进行训练，得到了神经元间的联结强度，从而准确地表征这种对应关系。

They are based on self-sufficiency, so natural "love" and support ecosystems, enjoy the natural scenery.

他们都基于自给自足，使自然的"情人"和支持生态系统，享受自然风光。

The old rationalism of Semler Eichhorn, de Wette, and Paulus, who held the credibility of the Bible records, but contended that they were a collection of writings composed by natural intelligence alone, and to be treated on the same plane with other natural productions of the human mind.

旧的理性塞姆勒艾希霍恩，德Wette ，并保卢斯，谁的信誉举行圣经的记录，但争辩说，他们收集的著作自然组成单独的情报，并加以处理同机同其他自然制作人的心灵。

The results revealed that peach plant was very sensitive to short sunlight and/or natural low temperature. These two factors could induce growth cessation, dormancy, and freezing-resistance development, but their action mechanisms differed with each other.

结果表明：短日照和自然低温单个因子或其共同作用均能诱导桃植株停止生长，然后进入休眠状态和发展抗冻性，但短日照和自然低温的作用机制不同。

Such a regularity indicates that nitrogen isotope abundance could serve as a sensitive indicator in evaluating the plant decomposition degree and the total nitrogen level and potential in soil.

氮的同位素自然丰度组成对于植物分解程度的灵敏响应，使其可以作为一种指示植物-土壤体系中氮素转化程度与趋势以及评估土壤中氮的有效性的指标，应用于自然生态研究。

Natural language is an effective tool to express ideas. It is a sententious and effective method to express the semantic information of images.

自然语言是表达思想的有效工具，利用自然语言表达图像的语义是一种简洁、有效的方法。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。