自然

Analysing natural beauty feature of posture at another angle of health preserving, one of static posture is San Yuan Zhuang; is embodies a stable and straight tree, people obtained a truth from the long life of trees, they realized that people who want to prolong their life should like trees to make a deep-rooted and standing like an old pine.

从养生的另一个角度看，静止类体势的自然美的特征。一种是体现自然物树的稳固、挺拔，如三元桩等。人们从树的长寿中悟到，人要延年益寿，就要象树一样根深蒂固，体势站立如松，坚固挺拔，使人整体体现出巍然屹立的自然物的美的特征。

The natural elements of the aesthetics such as"mononoaware"are closely related to"animatism"and"vegetal aesthetics,"and the underlying cultural factors of such aesthetics can be attributed to Buddhist teaching, caducity of life and deism.

物哀"美学等自然审美的实质与"万物有灵观"及"植物美学观有关，其审美观的深层文化原因可视为佛教思维、无常观及自然神灵论的影响。

"If people disregard the great works of the past, it is because these works no longer answer the needs of the present." 190."As long as people in a society are hungry or out of work or lack the basic skills needed to survive, the use of public resources to support the arts is inappropriate -- and, perhaps, even cruel -- when one considers all the potential uses of such money."

技术进步使人们的生活质量提高，医疗水平提高，使我们的精神生活丰富网络技术人类生产力提高，与自然作斗争越来越有优势，使我们有可能再一次又一次的自然灾难中幸存，一个最简单的例子，如果在地球的生命结束之前，人类找到延长地球生命的方法或者移民岛外星球，任何血肉之躯将抵挡不住。

The research of anthropic principle is aimed at exploring the relationship between human and nature, and it plays a significant role in accelerating the harmonious devlopment of human and nature.

以探索人与自然的关系为内容的人天观的研究，对人和自然的和谐发展，具有重要的作用与意义。

Otherwise, the difference between Emerson and Cather's natural concept was also discussed, that is nature in Cather's eyes is double-faced and eco-central, while Emerson's view of nature is single and anthropocentric.

此外，还谈到了凯瑟自然观与爱默生的不同之处，即凯瑟眼中的自然是双面性的，以生态为中心的，而后者观照自然的视角则是单一的、人类中心的。

Neither does it mean to focus on the individual benefit of humankinds,nor to dominate and plunder the nature in the anthropocentric way.

内容提要：儒学主张"以人为中心"，是指以人的问题为中心，解决人与自然的关系问题，不是以人的利益为中心，主宰、掠夺自然的人类中心主义。

The author is opposed to the anti anthropocentric and anti humanistic nature of environmental ethics, believing that man is not only part of nature as oth...

作者认定人不仅和其他生命体一样是自然的一部分，而且是能动的，在改造环境中适应环境，必然对自然系统造成某种程度的破坏，因此当今人类为实现自身价值，在对环境自觉改造的同时要给这种"破坏"以有意识的补偿，人类就是在这种改造与补偿的双重过程中存在与发展，不断求得真善美的统一。

Lynn White asserts in his well - known essay "The Historical Roots of Our Ecological Crisis" that the ecological crisis in our present society is deeply grounded in Christianity, which is the most anthropocentric religion that the world has ever seen, because in terms of man' s relationship to nature it emphasizes that nature has no reason for existence save to serve human beings.

L·怀特在他的著名论文《我们的生态危机的历史根源》中，断言我们当代社会的生态危机根源于世界上已知的最为人类中心主义的基督教，因为基督教在人与自然的关系上强调：自然除了服务于人之外便没有任何存在的理由。

The topics of anthropocentrism, natural rights and natural value of environmental ethics are discussed.

分析探讨了环境伦理学中"人类中心主义"、"自然权利"和"自然价值"等共同关注的话题，阐明了环境伦理学的理论特质。

Several problems are involved: the debate about anthropocentrism and ecocentrism, the historical review of the relation between human and nature, the current relation between human and nature.

具体涉及到了人类中心主义和生态中心主义的争论；人与自然关系的历史考察；人与自然关系的当代特征等内容。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。