自我表现

In Li Jikai's paintings, we can neither see the cultural background nor the historical traces of mankind but rather his own autobiographic imagination and formation of his own mentality.No matter what the content or form is, his work is always connected with solitude and meditation while displaying himself or the others. He then takes us into a world that is completely remade by Li Jikai himself.

在李继开的绘画中，我们既无法看到人的文化背景，也无法看到人的历史痕迹，而更多看到的是他的自传体式的想象和自我心理的塑造，无论是内容还是形式，李继开的绘画从个人到他者的表现过程中总是联系到孤寂和冥想，进入一个自我重新编织的世界。

This is conducted based on threatened egotism hypothesis by Baumeister (1996), for discussing the concept on developing the Egotism Responses Inventory. Our concern is whether the Inventory is more efficiency than the Narcissistic Personality Inventory which only emphasizes "Grandiosity-Exhibitionism" in predicting the aggressive behavior and the self-control of sexual criminals?

本研究以Baumeister (1996)的自我威胁假设为基础，探讨以此概所发展的情境式自负特质表，是否比只著重「夸大的－爱表现的」的单一内涵的自特质表，能预测性犯罪者的攻击为与自我控制？

The carrying threshold is carrying capacity, carrying capacity of oasis system is the ability of self-management and self-control, the containable ability of resource and environment of oasis system, the ability of economic activities, and social development ability satisfying standard of living of certain population amount.

干旱区绿洲系统承载力是指干旱区绿洲系统的自我维持与自我调节能力，资源与环境的供容能力以及经济活动能力和满足一定生活水平人口数量的社会发展能力的有机综合体，它由处于支持层的生态承载力和处于表现层的生产承载力和生活承载力三部分组成，简称为绿洲系统的"三生"承载力。

Because the characteristic is combining explosive, it is advised that using Binary SLNN to solve the problem. In order to test the liability of the results, this study will use random researching method in comparison with Weighted Hungarian Method. It is found that the testing result of SLNN is superior to Weighted Hungarian Method in solution-effect and random searching is the worst one.

由於问题具组合爆炸的特性，故本文拟以自我学习神经网路解多目标指派问题，另为使解答有比较之依据，在此与随机合法解及加权匈牙利法的解答作比较；经测试，在解答品质及稳定性方面，以自我学习神经网路表现最佳，加权匈牙利法次之，随机合法解效果最差。

All of which means that this portrait of Mao conveys a genuine modernity, showing as it does a young man who is attaining a position of symbolic consciousness, already more dashing, expressive and steadfast than the average politician. He has broken the conventions of history, and even broken the conventions of history, and even broken the conventions of selfhood on the Long March. A new iconographic destiny has appeared on his face, that he himself had to re-identify with.

毛的这张肖像因此表现出一种真实的现代性，一个正在进入象征意识位置的最后的青年，他的帅气、眼神和坚定性已经越出一般政治家的气质，他已经走出了历史常规，甚至在长征中走出了自我常规，他的脸上产生了新的肖像学命相，这是他的自我都要重新去意识的。

Lief between real people and doll had no significant difference.

考察了72名3～5岁儿童在三个改造过的经典错误信念任务中的表现，结果显示，大部分4岁儿童能够正确认识自我错误信念；大部分5岁儿童能够正确认识他人错误信念；大部分3～4岁儿童的自我错误信念认识显著好于他人错误信念认识，5岁时这两种认识才没有显著差异；学前儿童对真人与玩偶错误信念的认识没有显著差异；学前儿童对"意外地点"任务和"意外内容"任务中错误信念问题回答的一致性较高，而对"外表—真实"任务的回答与前两种任务的一致性较低。

Other psychologists believe that a half years old, the child self-consciousness is only the initial performance, able to self-action and movement to distinguish the objects.

另一些心理学家认为，一岁半时，儿童只有自我意识的最初表现，能把自我的动作和动作的对象区分开来。

Capital is negative develop the useful and discard the useless is the main thread that capitalist economy relation evolves into, it is the unity with capital self-approval and capital negative ego, in new economy, this one substaintial farther expression comes out.

资本消极扬弃是资本主义经济关系演变的主要线索，它是资本自我肯定与资本自我否定的统一，在新经济中，这一本质进一步表现出来。

The national spirit is in nationality"s common language, the common region, in the economic life foundation has, the shape together becomes, And displays in the national culture the common psychological quality, is nationality"s psychological characteristic, the cultural tradition and the energetic complex compound which realizes from me, Is the national members to this nationalitys ideal, the goal and the future self-approval, Is realizes this national ideal, the goal and the future tremendous spiritual strength.

民族精神是在民族的共同语言、共同地域、共同经济生活的基础上产生、形成并表现于民族文化上的共同心理素质，是民族的心理特征、文化传统和自我意识的精神综合体，是民族成员对本民族的理想、目标和前途的自我认同，是实现本民族理想、目标和前途的巨大精神力量。

The English speaker is being polite to the extent that by accepting and showing appreciation of the compliment, he avoids hurting the positive face of the person who makes it; the Chinese speaker is showing modesty by denigrating himself, ignoring the factuality of the compliment paid to him.

讲英语的人在接受和感谢别人的赞美时，会避免伤害说话人的脸面；中国人表现谦虚则是不顾事实真相贬低自己。正如所提到的，自贬是两千年来中国人表现礼貌的观念，中国人为了表现谦虚会极力地贬低自我所取得的成就并否认别人赞美的真相。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。