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自我满足

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In his opinion: freedom in modern society is a kind of inter-control relationship between human and objects, that is an illusion of freedom; personality is the outcome of the batch production of consumer system; it is a kind of self-shoot, a shadowy self-comfort and satisfaction; the aesthetic distance formed the lonely state of modern human, this makes favor and identity be important motivity of consumption; nature here has been changed to naturety, it is a consumable symbol opposes to real nature; art and artworks gradually turns into sign; as the container and carrier of spirit, body has been changed to a separate object, a kind of capital that needs to be managed and operated; the inimitably expansion of image in mass media make human immerse in the aspiration of itself, which makes human fowardly go into the matrix of consumption.Abundant objects and information are accumulated in supermarkets and mass media, which give people an image of rich. At the same time, commodity appears in series to rise people's desire. The difference between kinds of commodity has gradually been erased, replacing the utility as object.

他认为:当代的自由实际上是人与物的相互操控关系,是人的自由幻觉;个性是消费系统中批量生产的产物,是一种自恋性的投射,一种虚幻的自我安慰和满足;审美距离则造成了当代人的孤独,这使得关切和身份认同成为消费的重要动力;自然已经变成自然性,成为对立于真正自然的可消费的文化符号;文艺复兴以来的艺术和艺术品逐渐由模仿转为表现再转为符号。

Hence, the dissipativetheory and the hypercycle theory attempt to construct a substantialistic model ofundermost hierarchy which can satisfy axiomatic system of evolution, that is it isa molecular system which can proceed self-replication or autoreplication.

因而,耗散结构和超循环论,给出的是满足进化公理系统的最低层次实体模型(能够进行自我复制的分子系统)的分子演化过程的动力学描述。

Emotion is accompanied by a person's self-evaluation and needs to meet the state of change.

情感是伴随着人的自我评价和需求,以满足变化的状态。

Their uniform led to feelings of vulnerability, exposure and added extra emotional work throughout the service interaction and they struggled to protect their 'self' from the advances of some customers and to convey where they drew the line whilst at the same time attempting to meet expectations of courteousness.

使用更为统一导致脆弱的感情,曝光并添加额外的情绪在整个服务工作的互动和努力,以保护他们从一些顾客的进展他们的'自我',并转告他们提请试图在同一时间,以满足预期而行的礼貌。

Coyness has gone.After their first interview,change has taken place in our students.They want to talk with others,express their opinions,speak and write more things in English. Seeing their own words in the magzine is a great encouragement to them.It can help them build up their confidence."I can do it." is a belief in every student's heart.

羞涩、腼腆在瞬间打破,有了这个第一次采访以后,孩子们敢于张口、敢于表现自我了、敢与开口说英语了、敢于大胆的去写英语作文……见到自己的文章变成白纸黑字,小小的虚荣心被满足,这份恰当的虚荣心其实也是一种自信,"我能行"就这样根植在孩子心里。

DayStar works on the principle that even minute modifications of the solar material could help create flexible, efficient, and lightweight solar cells for commercial and military customers. Applications range from portable power units to high-altitude airships (for cellular telephony and related communications). In particular, CIGS-based solar cells are extremely resistant to harsh conditions and are considered 'self repairing' accounting for their unusually long lifespan, making them well suited for near space and orbital applications.

日星严谨的工作致力于太阳能电池的完善,按照柔性高效轻便的原则,甚至是极细微的一些改造都不放过,以求最大限度的满足商业和军事的客户要求;其应用范围从便携动力单元到高空飞艇或移动电话和其他相关通讯设施,尤其特别的是,CIGS太阳能电池对各种苛刻环境的高适应性和自我修补性非常之好,这建筑于这类电池特别的长寿特性,使得他们能用于外太空的一些应用上

Depth psychology and behaviorism have disclosed some rationale of human beings' behavior, but there is no reasonable interpretation of symbolized consumption.

心理学中的精神分析学派与行为主义学派虽然一定程度上揭示了人的行为发生的基本原因,但在解释符号化消费行为方面则存在比较明显的缺陷,本章以人本主义心理学为基本理论对导致符号化消费行为发生的需求和动机进行了分析,提出符号化消费行为是消费者借助商品来满足自我实现需要的一种有效手段。

All the enroller must self-guarantee the bicycle is in good condition and satiety the demand of the competition, any in virtue of the bicycle. Lead to the hurt and damage

所有参赛者都得自我保证车辆质量与状况良好,且满足比赛要求,任何因车辆质量、状况或使用不当造成的伤害或损失,活动组委会概不负责任。

Different from the capitalism that emphasizes self-desire's expansion and contentment, and from the liberalism that accentuates individual right and consciousness, of which has to acquire the maximum protection and development, the Tzu-Chi's concept emphasizes that the authentic objective of ego is the cleanness existed in heart, the cleanness of which is derived from love and precept.

有别资本主义强调自我欲求之扩张及满足,也不同於自由主义强调个人之权利意识,必须得到最大的保障及伸张,慈济的思惟强调自我真正的目标是内心的清净,而这清净是源於爱及戒律。

Contact found in 80 works will impose upon space and the norm of thinking seems to exist faults and barriers, ahead of fashion conscious consumers continue to derive more imaginative ideas to make their work a kind of weightlessness a sense of unconscious, self-desire expansion and to meet the Gengrang has become such a vague sense of, when hidden, at times, a lot of 80, after describing himself as an artist is not weight of objects, flying freely in the air, floating, this subjective state of consciousness driven by the description of means that the objective mental states, disorders and emptiness, extreme inflation and a good self-concept of a serious departure from the idealism and sense of reality, greatly outstrips reality, a feeling based on fantasy or fantasy thinking.

在我们接触的作品中会无形中发现80后的思维空间与常态似乎存在着断层和隔阂,超前时尚的消费意识不断派生出更有想象力的观念使他们的作品有种无意识的失重感,自我欲望的膨胀和满足更让这样的意识变得虚无飘渺、时隐时现,很多80后艺术家将自己描述成没有重量的物体,在空中自由自在的飞行、飘浮,这种主观意识状态驱使下的描述,意味着客观精神状态的失常和空虚,极度膨胀和自我良好的唯心意识观严重背离了现实,凌驾于现实之上的感觉建立在空想或幻想的思维中。

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