自我控制的

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

From the special viewpoint of information and belief, our analysis finds that through refusing free information the current self can restrain future selves' ill tendency when the external information are static stock. This conclusion can be supported by finite or infinite horizon model as well. When external information are dynamic flow, current self's controlling instrument is forestallment, sometimes he would invest even under negative net present value. Selective memory can also serve as a controlling instrument, current self selectively convey information to future selves.

本文选取了信息与信念这一独特视角，深入探讨现期自我的控制手段，研究发现：当信息为静态的存量时，现期自我可通过拒绝外生信息克制远期自我的不良倾向，该结论在有限期或无限期模型中均成立；当信息为动态流量时，时间不一致矛盾将侵蚀等待的期权价值，现期自我会以抢先行动的方式拒绝进一步信息，甚至采取NPV为负的行动；现期自我也可通过选择性记忆向远期自我传递信息，这就是信息传递阶段的控制手段。

Based on the design of Solomon quadruplet, the research simulated role play and the practice of in-basket exercises, in this process trainees showed their characters of self-awareness, and trainer evaluate their performance.

研究根据所罗门四组设计，模拟了角色扮演及公文框练习情景，让受训领导者展示自我意识特征，经过培训师对受训领导人员的行为评价、过程点评、启发讨论等发展活动后，受训人员的自我概念各维度(自我暴露、自我意识、自我调节)均比控制组有了明显变化，以比培训前有显著提高。

The diffe rence had statistical significance in self-worth between internal and external locus of control.

大学新生的心理控制源与自我价值感存在一定的关联，心理控制源对自我价值感各维度均有良好的预测性。

Our study is an experiment of self-explaining on prose study.

本研究以大学非中文系45名学生学生为被试，通过实验组与控制组的对比研究，结果发现，在本研究条件下，第一，散文学习过程中的自我解释包括"是什么"的自我解释、"怎么样"的自我解释和"为什么"的自我解释等三种类型。

The structure of the cosmos is a fundamental binary principle that governs the manifestations of all the particulars:"the aether fire of flame", which is gentle, mild, soft, thin and clear, and self-identical — this is something like the masculine principle — and the other is "ignorant night", body thick and heavy — this is something like the feminine principle.

宇宙的结构是这样一个基本的二分原则：它控制着所有细节的表现—"以太火焰"，它是温和的、适度的、柔软的、稀薄的、明亮的、自我统一的—有点像阳性原理；另一部分是"物质的黑夜"，厚且重的那部分—有点像阴性原理。

Overall for, when high ego monitoring person when apt uses impressional government action, they will be more more captious than the low person that spend ego monitoring and careful ground chooses tactical; and the low person that spend ego monitoring compares the tendency to serve as a standard to dominate its action with his viewpoint of value, feeling and manner, and the behavior that pays close attention to oneself quite reacts whether adequately the individual's basic viewpoint of value, feeling and manner.

总体来说，当高度自我监控者倾向于使用印象管理行为时，他们会比低度自我监控者更为挑剔且小心地选择战术；而低度自我监控者比较倾向以自己的价值观、感觉和态度作为标准来控制其行为，而且比较关注自己的行为是否充分反应出个人基本的价值观、感觉和态度。

There are some reasons that lead to the conflicts between the right of privacy and the right to know: the inconsistency between the irrational factors in people's desire for know and the require to control one self's information; the indraught of media capital which made journalism change; the conflict of conception; the open of democratic society; and the panlogistic on the right of privacy.

知晓欲中的非理性因素与人的自我信息控制的矛盾、媒介资本的进入所引起的新闻业的变化、隐私权与知晓权在理念范畴上的内在冲突、民主社会的公开性以及隐私权的泛化，是导致隐私权与知晓权冲突的原因所在。

The consumption of the commodity represents a means to perpetuate our enjoyment of appearances but also a means of returning to a condition of self-control: keeping the senses busy but satisfied, as in the case of the addict who requires a daily dosage of drug to recover his sense of normality, has become a balanced life for many of us, with the result being of course the production of even more commodities that further sensualize life, especially when this also represents a learning process for the spectacle, always eager to discover and capitalize on patterns of popular needs as suggested by the introduction of new commodities.

消费的商品是一种手段，我们享受永久的表现，而且手段返回的一个条件，自我控制：保持忙碌，但感觉不满意，如吸毒者谁需要每天剂量的药物他的意识恢复正常，已成为一个平衡的生活对于许多人来说，其结果是当然的生产更商品，进一步sensualize生活，特别是当这也代表着一个学习的过程为奇观，总是急于发现和利用模式的流行需求，建议采用新的商品。

The narrative subject is the urban individual repetition of the grand narrating under the control of the new ideology, which has the function to de-construct and overthrow the legality of the latter. The narrative object of the Dushi Minjian pays attention to the powerless public whom were concealed by the false promises of the mainstream social modernization, thereby the original Tightness and the humanism thought could be found. The narrative form is not a kind of pure narrating of Minjian area, but concentrated on the aesthetic space, thus self-speech would harvest its possibility, significance and value consequentially in the multifold narrating among the political discourse, commercial discourse and the intellective discourse.

它具体表现为：在叙事主题上，都市民间的个人叙事是对新意识形态控制下的宏大叙事的重述，并在个人的重述中实现对后者合法性的瓦解和颠覆；在叙事对象上，都市民间叙事关注的是被主流社会现代化虚伪承诺所遮蔽的弱势的人群，从而表现出知识分子的原始正义和人道主义关怀：在叙事形态上，没有纯然的民间叙事，对民间审美世界的关注，必将使其在政治话语、商业话语和知识分子话语等多重叙事中获得了自我言说的可能、意义与价值。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失