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As an abstract painter in Shanghai, Li-lei can adhere to the aesthetic standards, calmly meet with the allurement of modern metropolis experience by the self-controlling, can keep a certain distance with a sense of criticism.

李磊作为一位置身都市生活的上海抽象画家,却能恪守审美理想,以自我意识的控制,冷静地应对充满诱惑的现代都市经验,保持一种批判性的距离感,并在抽象艺术创作和对内在性的追求中,通过诗性的绘画语汇,使自己的生命体验得以升华,不断迸发出新的火花,这的确是难能可贵的。

To the cultivation question of contemporary university student's social responsibility, a lot of domestic and international experts and scholars have carried on fruitful research, but it's a pity, on one hand, they pay attention to horizontal judging the case as it stands even more, lack vertical history investigate on the other hand, they probe into stopping after getting a little knowledge of a subject or about sth. to oneself consciousness, there are no deep exploration and explanation.

对于当代大学生社会责任感的培育问题,国内外许多专家学者都进行了卓有成效的研究,但遗憾的是,一方面,他们更注重于横向的就事论事,缺乏纵向的历史考察,另一方面,他们对自我意识的探究浅尝辄止,没有深入的探索与阐释。

With a kind of /bonhomie/ which one can only compare with Fielding's, with a passion as great as Montaigne's for acknowledging the truths of experience, with an absence of self- consciousness truly amazing in the artistic temperament of either sex, she wrote exactly as she thought, saw and felt.

随着一类/欢乐的气氛/哪一个只能比较菲尔丁的,与一个像蒙田的承认经验真理的巨大热情与自我意识的缺乏真正的任一性别的艺术气质惊人,她说完全一样她想,看到和感受到的。

After twice student singing incidents, a morale to opposed mandarin, dialect, and foreign song was form in Taiwan young clerisy. This morale became to the activity of Campus Folk song, but it was flash in the pan. For this status, we tried to use Campus Folk song for case to analyze the process and meaning.

在1976、1977的两次学生演唱事件后,台湾的年轻知识份子遂开始出现反对旧有国台语及西洋歌曲的情绪,而这股情绪构成了「校园民歌」的浪潮,但这样的浪潮却有如昙花一现;面对这样的情形,本文遂试图以校园民歌为例来了解台湾在战后试图建立自我意识的过程及其意义。

But this overt and legal cultural activity, taken as a whole, exhibits one basic feature: an overall externalization due to its being estranged in large measure from its proper substance through its total emasculation as an instrument of human, and, therefore of social, self-awareness.

但是,这种公开和合法的文化活动,总的来说,展示了一个基本的特征:作为人的因而也是社会的自我意识的手段总体被阉割,在很大程度上它疏远了其正当的本质,而成为一种彻头彻尾的表面化。

For those of us who were trained in a psychoanalytical approach to the patient which was characterised as patient centred, and which acknowledged that the effort to understand the world of the other person entailed an awareness that the treatment was essentially one of mutuality and trust, the American Psychiatry Association's Diagnostic Criteria for Schizotypal personality was always a cause for alarm.

对我们这些受训谁在精神分析的方法对病人的特点是为病人为中心,并承认,努力了解世界上其他人包括自我意识的治疗基本上是一个相互信任的美国精神病学协会的诊断标准为分裂型人格一直是令人震惊。

Therefore,Cogito,as the world basis,is just a kind of dynamic legislative capacity,which cannot exist transcendentally.

这个能自我意识的&我思&,自身具有超越自身而指向客体的能力,因此,作为世界基础的&我思&,其实只不过是一种&能力&,它不可能超验性地存在,只是作为一种纯粹主动的立法能力存在而已。

You have to know yourself well enough to become comfortable with all the aspects of your personality , and to find creative ways to balance your proclivities .

这是自我意识的一部分,昆达里尼觉醒来英寸你必须知道自己不够好,成为舒适与所有方面你的个性,并找到创造性的方式来平衡您的方面。

Therefore, transfiguring a human into something which remains human being's self-awareness of pride, but is in animal appearance is no doubt the most effective punishment to those who offend gods.

因此把人变成保留人类骄傲的自我意识的动物的外型,无疑是对触犯神灵的人最好的惩罚。

Having internalised the new whateverism, they launch in and stumble through, with nary a thought for what they actually want to say.

他们已经吸收了全新的无关紧要主义的精髓并融为自我意识的一部分,他们已经开题,步履蹒跚、亦步亦趋,对自己确切想要表达的内容连一个想法都没有。

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Do you know, i need you to come back

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第三章汉藏语&的&字结构的类型划分。