自我意识的

Therefore, when a designer understands the real meaning of design, he is inevitably conscious of the great responsibility he has to bear. History has told us that when a designer is designing a product he is at the same time designing better life style and future of the human being. He is also designing the perfect self of human being.

所以，当设计师在意识到设计真正意义的同时，就应深切感到自身责任的重大，因为历史告诉我们，设计师在设计产品的同时，也在设计人类更美好的生活方式，设计人类更美好的明天，设计人类更完美的自我。

The teacher specialty development discusses teachers development under certificating teacher occupation being regarded as a profession.

教师专业发展是在认可教师职业作为一种专业的前提下讨论教师的发展问题的，是以教师自我专业发展意识为根本，以外在的专业发展背景为支持的教师专业结构不断扩充、更新的过程。

The story of the quantum revolution has been told so many times that it has become as ritualized as the stations of the cross. How Max Planck, faced with some curious observations about hot glowing objects, reluctantly proposed that light is sputtered out in packets — the quanta. How Albert Einstein , seeing deeper, realized that light must also travel that way, that its waves were also particles. How Bohr brought the graininess into the atom, with electrons hopping between orbits in quantum jumps. How Heisenberg, marooning himself on the bleak isle of Helgoland, saw that there were no orbits, that what happened inside atoms was different from anything that could be pictured by a human brain.

量子革命的故事已讲述过很多遍，就象讲述耶稣受难经过的画像一样已经仪式化，诸如：马克斯·普朗克面对炽热物体一些不寻常的观测数据，如何艰难地提出辐射是一单元一单元地射出的，这种最小的单元即能量子；爱因斯坦观察得更深刻一些，如何意识到光线也是这样运行的，光波也是粒子；玻尔如何利用量子跃迁过程中电子在轨道之间来回跳跃，来揭示原子的多微粒结构；海森堡自我流放到阴冷的赫尔戈兰岛上，如何观察到原子内部并没有轨道，其内部所发生的情况不同于人脑可想象出的任何情况。

Insuring their reciprocal rights at performing spiritual moral onus, allowing them to regress natural life orbit, turning into social overmatches and defering to themselves free choice and self-shape, need social just consciousness and fair-and-square system at all.

确保道德典范在履行崇高道德义务的前提下获得相应的权利，让他们回归正常的生活轨道，成为社会的强者，并尊重他们自己的自由选择和自我塑造，需要全社会形成浓厚的公正意识、特别是有公正的制度保障。

The paper commences with the analysis of personal identification of the autobiographers, points out that they mostly put emphasis on reflection and discovery of self-value, which are abundant in pursuit of value and show the birth of modern personality witha modern connotation consciousness and the spirit of science.Chapter III, how to write about I, analyzes two representative aspectsselected from many characteristics shown in artistic expression of the autobiographies, one of which is that its method of representation is not limited the single way of classic Chinese autobiographies, i.e, the mixture of representation and argumentation , and thus gives birth to psychologized representation; the second of which is that its surrounding description shows great mobility, which is different from stiffness and other literary forms.

本文首先从现代作家自传表现出的传主们各异的身份自认的分析中，指出他们的自传大多侧重于对自我存在价值的反思与发现，并且在他们的诸种反思中不仅蕴涵着丰富厚重的价值追求，而且也昭示了现代人格的诞生，其人格的现代性内涵主要包括叛逆精神、忏悔意识和科学精神。

Puxiang pays high attention to building corporate culture system with its own characteristics. In the long-term development, Puxiang has kept the master awareness and challenges itself endlessly. It works hard to "make the company's brand internationalized". It develops with credit and quality as thesource. It treats "providing better products for the community, and create happier life for employees, sharing the success and developing together" as its core values. By conducting colorful corporate cultural activities, it tamps the corporate spirit of "harmony, care, development and co-existence"

浦项高度重视建设有自身特色的企业文化体系，在长期的发展中，浦项以使命般的主人翁意识，永不满足的挑战自我，以为&实现公司品牌国际化&而努力奋斗，&信誉为先，质量为本&是浦项的发展之源，以&为社会提供更优质的产品，为员工创造更幸福的生活，分享成功，共同发展&为核心价值观，以丰富多彩的企业文化活动为载体，锤炼了&和谐、关爱、创新、发展、共存&的企业精神，形成了&永远为客户着想，做永久的客户，做永远的朋友&的服务经营理念，锻铸了与时俱进、执着创新、极具凝聚力和向心力的企业文化。

There is results to also have in my university three years with step into a year of society regret, but delighted BE, these careers make me master dispassion, persisting, making me become to add independence more, tough and resilient;Teach me how to master to sit a mark in the life up look for to suit an own position, and adjust continuously with perfect ego;The different stage which lets me be aware of and brave in the life more greets a new challenge.

在我大学三年和踏入社会的一年里，有收获也有遗憾，但欣慰的是，这些经历使我学会了冷静，执着，使我变得愈加独立，坚韧；教我学会在人生的坐标上寻找适合自己的位置，并不断调整和完善自我；更让我意识到要勇于在人生的不同阶段迎接新的挑战。

In the differences, we hope to find their conflicting between the tradition and modern, and find their some culture trait that different from traditional scholars, and find their assuming consciousness of destruction and reconstruction from their own space, and find their cognizes of modernist and their expectation to future.

在彼此与内在的相互差异之中，以期发现他们作为特殊时代孕育的知识者角色，与传统、现代的冲突和离合，发现他们不同于传统文人身上的某种文化特质；发现他们营造的自我空间里坚守和隐藏着的一种摧毁与重建的&承担意识&；发现他们对于&现代人&含义的体认和对理想模式的期待与追求。

The second part: William James has launched the analysis to the experience of the religion directly cutting from the pragmatism method, pointing out the show to the religious experience of individual consciousness from five directions separately. This chapter probes into The Reality of the unseen, The Religion of Healthy-Mindedness, The Sick Soul, The Divided Self and Conversion, finally holding out that the mysticism is the essential feature of the religion.

第二部分：从实用主义方法切入，展开了对宗教经验的分析，探讨了詹姆士的个体意识对宗教经验的展示：不可见的实体、宗教上的乐观主义态度、宗教上的悲观主义态度、分割的自我与统一、皈依等宗教经验，最后指出神秘主义就是宗教生活的基本特征。

The second part: William James has launched the analysis to the experience of the religion directly cutting from the pragmatism method, pointing out the show to the religious experience of individual consciousness from five directions separately. This chapter probes into The Reality of the unseen, The Religionof Healthy-Mindedness, The Sick Soul, The Divided Self and Conversion, finally holding out that the mysticism is the essential feature of the religion.

第二部分：从实用主义方法切入，展开了对宗教经验的分析，探讨了詹姆士的个体意识对宗教经验的展示：不可见的实体、宗教上的乐观主义态度、宗教上的悲观主义态度、分割的自我与统一、皈依等宗教经验，最后指出神秘主义就是宗教生活的基本特征。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。