自我意识的

The modern new professional woman accepts the idea of the requirement of the unity of two kinds of value, but some of them still have dependent action and low-lived mentality due to the puzzle of conflicts between expectation of success of career and gender discrimination, ego realization and indignity, career and life in the process of pursuing the unity of two values.

当代新职业女性接受了时代提出的两种价值内在统一的要求，但在追求的过程中遭到成就事业的期望与性别歧视的对抗、实现自我与失去尊严的冲突、事业与生活的碰撞等现实矛盾的困扰，从而引发出部分女性的依附行为和卑贱意识等社会问题。

Pepys in the realization of their ideal simple process of gradual loss of self, money, fame or so of his consciousness, when you see Joe, he always felt Joe's behavior behavior is not appropriate for the identity he now felt ashamed, when the truth is white, when Pepys found himself in ignorance.

匹普在实现自己的理想过程当中渐渐的失去朴实的自我，金钱、名誉左右了他的意识，当看到乔时他总是觉得乔的举止行为不适合他现在的身份而感到羞愧，当真相大白时匹普发现自己的愚昧。

E. the manner in Wei and JIn dynasties, his creative purport is to appraise himself and comment on the scholars, relevant to it, in the general plan and the structure of the book, specially, the author applies this principle of comparison and contrast and classification, and combines at the same time stylistic elements of"manners and characters", this leads to a change of the style.

吴敬梓是带着与《世说》的文体意识相对应的文化精神即魏晋风度来创作《儒林外史》的，自我赏鉴和品评士林是其创作宗旨，与此相适应，作品的总体构思和结构形式突出地运用了对比映照和分类的原则，这与"情态——人物"的文体因素相配合，导致了小说文体形式的变化。

The second part discusses the relationship between "the Nineteen Ancient Poems" and the trend of aesthetics thought in the last years of Eastern Han dynasty, firstly, analyzes the reasons of the trend of aesthetics thought in the last years of Eastern Han dynasty from five aspects, the decline of Confucianism , the reviviscence of Lao.

第二部分论述《古诗十九首》与汉末美学思潮之关系。第一，从经学的衰颓、老庄思想的复归、社会政治、经济、楚骚美学和汉代文学五个方面对汉末美学思潮的形成原因进行分析，并指出在这些原因的共同作用下，形成汉末"个人自我之觉醒"的美学思潮；第二，从"贵真"思想的复萌、"感伤主义"的出现及美学意识对人生各个方面的渗透几个侧面，分析了汉末美学思潮的特点：第三，探讨了《古诗十九首》与汉末美学思潮的关系。

This issue in order to focus on "post-colonial criticism"(Yi Xiao-bin ,2004:64-68) for perspective, from a historical and cultural background to be, as well as the characterization of discourse analysis,"Robinson Crusoe" set up by the The sovereign state / colony, his master / slave, white / color, cultural center / edge of culture, civilization / barbarity, Christian / tribal people, such as food dualistic system of colonial discourse deconstruction, revealing the implication of colonialism in the works Awareness and to explain how the guns Robinson backed in a planned way from the language of religious belief and two of the "Friday" naked colonial culture, it lost its original cultural identity, resulting in self-identity Loss of the dilemma.

本课题着重以"后殖民主义批评"（易小斌，2004：64-68）为视角，拟从历史文化背景、人物刻画以及话语分析入手，对《鲁滨逊漂流记》中所建立起的宗主国/殖民地，奴隶主/奴隶，白种人/有色人，中心文化/边缘文化，文明/野蛮，基督教/食人部族等二元对立的殖民话语体系进行解构，揭示蕴涵在作品中的殖民主义意识，并阐释鲁滨逊如何以枪炮为后盾，有计划地从语言和宗教信仰两方面对"星期五"进行赤裸裸的文化殖民，使其丧失了原有的民族文化身份，从而造成自我身份丧失的窘境。

As a member of this big party,I gradually found that we not only study hard,but also can learn something useful from this practical opportunity.For instance,the awareness of cooperation,the ability of individual practice,and creative ability,etc.All of them are good for us to applicate universities,in order to get used to the society very well.

作为活动的一员，我渐渐的发现，一个学生不仅仅要把学习搞好，更应该为将来进入社会做准备，比如说团队的合作意识，自主的实践能力，创新精神等等…这一切的一切都有利于我们今后申请大学，在社会中更加游刃有余，从而建立一个完善的人际关系网，有利于实现我们的自我人生价值。

The cosmic manifestation of prana or mahaprana in the individual body is represented by kundalini.the entire cosmic experience from creation to dissolution is embedded within the folds of kundalini,hence it is known as atma shatkti or universal energy.in all living beings the divine consciousness is first converted into prana or energy and ,as kundalini is the resevior for this magnanimous amount of prana ,it is also known as prana shakti.

宇宙能量也会在单独个体的人的身上显露，具体体现为KUNDALINI。从创造到分解的整个的宇宙的过程中，被嵌入密卦的kundalini。因此它被称之为自我能量或者普遍的能量。当神圣的意识首先改变成为prana或者能量，才创造了KUNDALINI的神性储藏空间，也就是为了储藏难以历数的能量，这也就是灵性能量。

The Christian apologist needs to argue with the non-Christian in an epistemologically self-conscious manner, which cannot happen if his reasoning and argumentation assume things that are actually contrary to his intended conclusion.

所以，基督徒的护教者在与非基督徒辩论时，自己必须先要在认知论上有明确的自我觉悟意识。否则，要是他的论证里所假设的东西与他所期望得出的结论是相违背的，那麼他要达到他的目的，则是不可能的事。

Furthermore, the concept of "preparation for old age" itself may imply certain ideology of individualism inexplicitly. While aging policies emphasize the obligation of self-care of the elderly, it may ignore the security of those persons in lower social-economic status.

值得深思的是，「老年准备」的概念本身有可能隐含著个人本位的意识型态，当政府的老年政策强调老年人的自我照顾责任时，也就忽视了对社经地位较弱势者应有的保障。

The consumption of the commodity represents a means to perpetuate our enjoyment of appearances but also a means of returning to a condition of self-control: keeping the senses busy but satisfied, as in the case of the addict who requires a daily dosage of drug to recover his sense of normality, has become a balanced life for many of us, with the result being of course the production of even more commodities that further sensualize life, especially when this also represents a learning process for the spectacle, always eager to discover and capitalize on patterns of popular needs as suggested by the introduction of new commodities.

消费的商品是一种手段，我们享受永久的表现，而且手段返回的一个条件，自我控制：保持忙碌，但感觉不满意，如吸毒者谁需要每天剂量的药物他的意识恢复正常，已成为一个平衡的生活对于许多人来说，其结果是当然的生产更商品，进一步sensualize生活，特别是当这也代表着一个学习的过程为奇观，总是急于发现和利用模式的流行需求，建议采用新的商品。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。