自我意识的

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

Although its bases are in themselves relatively unknown and unconscious, the ego is a conscious factor par excellence.

虽然它们的基础在它们自身中是相对的未知和无意识，但自我却是一个最卓越的意识因素。

An understanding of this insists upon full forgiveness upon the conscious level of self and other-self, for they are one.

对完全的宽恕的理解，它的基础是建立在对自我和其他-自我，他们为一，这个意识水平之上的。

The argues that firstly, a circumjacent perspective can change the self-recognition of China in the times of self-conceit or westernization; secondly, to study and criticize overseas Sinology and to pinpoint the differences between the researchers at home and those aboard, we can define the problem consciousness and standpoint in ...

作者尝试提出：第一，从周边看中国，可以改变过去以自我为中心想象天下的时代和以西方为唯一镜子的时代的中国自我认识；第二，通过对海外中国学的批评和研究，了解他们与中国本土研究者在方法和思路上的差异，可以明确中国文史研究的问题意识和自觉立场；第三，提倡交错的文化史研究，可以避免研究领域和研究资料的偏狭。

They share similarities in family and social background, pursuit of love, sense of female awareness. But they differ a lot in characters: the former is characterized with beauty of static, self-devoted and sophisticated, while the latter enjoys beauty of dynamic, self-centered and unscrupulous.

她们的家庭和社会背景相似，在对爱情的追求和女性意识上也有相同之处，但是两人性格迥异，前者具有静态美的特征，有自我奉献精神，后者体现动态美，性格中有自我中心和为达到目的不择手段的特征。

A huge collective self-loving caused the society self-confusing and self-pardoning by providing portraits itself, the materialized movement to the material in the collective realization, and gastronomy becoming a habit, which is unexpected.

一种巨大的集体式的自恋导致社会在其自身提供的影像中自我混淆和自我宽恕，集体意识中对物质的物化运动，享乐主义成了一种习惯而变得难以预料。

Young is a group whose self-protective consciousness and self-control ability are weak. Net addiction of young is affected by a special psychological characteristic.

青少年是一个自我防护意识和自我控制能力都相对薄弱的群体，青少年的网络成瘾行为是受其特有的心理特点影响的。

This consciousness is emphatic, as against the figments of a fallaciously abstract reason, in asserting the self-subsistence (and at the same time the finitude) of our being, ie it declares that we are independent inasmuch as we are truly persons or selves, not mere attributes or adjectives, while at the same time, by exhibiting our manifold limitations, it directs us to a higher Cause on which our being depends.

这种意识是有力的，对的虚构之事的fallaciously摘要原因，在主张自我的生活（以及在同一时间的有限性），我们正在，即宣布，我们是独立的，因为我们是真正的个人或自我，不只是属性或形容词，同时，通过展示我们多方面的限制，引导我们走向一个更高的原因是我们正在依赖。

It can rob them of the desire to improve and the ability to face challenges, including the challenge of becoming a better, more compassionate human being and, perhaps most important, a person who esteems others.

对我们来说有多个孩子显然是不现实的，但是我们应该意识到，以自我为中心是我们这种家庭里孩子的通病，他们不会缺乏自我，缺乏的尊重他人。

In "new-reality-fiction", people lost their controlling power to the history and became suspicious of their own subjects, and they, too, lost their selfconsciousness as the rebels, a category of characters aroused in the new-period of Chinese history.

同时，新时期以来的人作为反叛形象的自我主体意识在&新写实小说&中也逐渐消失，现实物质的困窘与日常生活的磨损成为自我主体丧失的辩辞，人在现实日常生活中变得无所作为。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。