自我意识的

Cinema apparatus functions relatively like a mirror, during a film we recognize ourselves through the on screen 'Other' and we project our egos onto that 'Other' - we superimpose ourselves onto them, going through events as they do. Film spectatorship involves the engagement of our entire body – our bodies react to the films, for example our heart rate would go up when sitting through an intense car chase scene, and we feel the natural reflex to throw up when seeing some grotesque zombies with intestines gushing out their abdomen on screen.

住："镜像阶段"是法国心理学家Jacques Lacan所推崇的一个概念，他认为新生儿在刚出生是没有自我意识，它认为自己是和母体连在一起的，又或是不知道自己已经离开子宫；而它将在第一次照镜子时，也就是看见自己的镜像时认识到自己是独立的一个个体）相似的，电影这个视觉机构也有类似镜子一样的功能，在观看电影的同时，我们通过对比银幕上和我们不同的其他人，进而肯定和巩固我们的自主形象和意识。

When he has developed to the stage where he has clear self-awareness and self-controlling ability, he can decide his own development purposefully and self-consciously, that is, he has been provided with life self-consciousness, which means a high level of man's spirit.

当人的发展水平达到具有清晰的自我意识和达到自我控制的水平时，人能有目的地、自觉地影响自己的发展，即个体具备了生命自觉。"生命自觉"是人的精神世界能量可达到的一种高级水平。

Over time, a player becomes aware of his or her own process of personal change and of the transformative power of taking self-initiated steps.

随着时间的推移，客户会逐渐意识到他/她的个人改变的过程，并意识到自我驱动的步骤带来的转变的力量。

It is in self-consciousness, in the Notion of Spirit, that consciousness first finds its turning-point, where it leaves behind it the colourful show of the sensuous here and now and the night like void of the supersensible beyond , and steps out into the spiritual daylight of the present .

意识在自我意识里，亦即在精神的概念里，才第一次找到它的转折点，到了这个阶段，它才从感性的此岸世界的无色缤纷的假象里并且从超感官的彼岸世界之空洞的黑夜里走出来，进入到现在世界的精神的光天化日。

In this religion, the supersensible beyond of the Understanding is reinstated, but in such a way that self-consciousness remains satisfied in this world; and the supersensible, empty beyond which is neither to be known nor feared it knows neither as a self nor as a power.

在这种启蒙的宗教里，知性的超感官的彼岸又恢复了，不过，是在这样一种情况下而恢复的，即自我意识却满足于现世世界，并且既不把那超感官世界，那空虚的、不可知的、也无可怕的彼岸世界认作自我，也不认作力量。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

Sartre begins with Kant' s celebrated remark that the " I think must be able to accompany all our representation", and acknowledges that Kant himself treated the unity of consciousness as a purely formal requirement, a set of conditions for the possibility of an empirical consciousness, and not a thing, but he explicitly criticizes the Neo-Kantians for having reified the transcendental ego.

萨特最初是从康德的名论&我认为我的论点必须能适应所有的陈述&开始的，并认为康德将他的意识整体处理为纯粹的形式条件，一套为经验意识的可能性服务的条件，而非某一事物。但是，他明确批判新康德主义物化超越自我。

Husserl proposed phenomenology, which orientates to object itself in philosophical study, suspends or brackets various viewpoints and hypotheses, reveals the "intention" of consciousness by analyzing phenomena, returns consciousness to its essentials by getting rid of things unrelated to essence, and seeks absolute truth in philosophy by self-examining intentional activities.

胡塞尔提出&现象学&，在哲学研究中&面向事物本身&，把各种观点和假设&悬置&或&加括号&，通过现象分析，揭示意识的&意向性&，通过排除与本质不相干的东西，把意识还原成它的本质的东西，通过先验自我的意向性活动寻求哲学生命中的绝对真理。

She open a she world to public with a self-anatomy language with the consciously selection of the virgin theme, which, could not be reached by male sculptors, will be an allegory or a criticism to the sexuality of the society.

向京以自我剖析的语言向公众开放了&她&的世界，&处女&主题的选取在意识的层面下其实还带有无意识的性倾向，这是一种对性征社会的讽喻。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。