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Pan Jun, from the angle ofrecovering self and preserving personal dignity, promotes human\'s desires to the high level of psychological experience and emotional communication which is so purely individualistic and spiritual as to transcend worldly ethics and morals. No matter themes of above writers: pursuing self, revealing personality, liberating spirit, or attacking servility, expressing true feelings, calling for dignity, they are all created on the foundation of constructing individual subjective consciousness of the Neo-Era Chinese nationals.

上述作家的创作主题,无论是追寻自我、张扬个性、解放精神,还是鞭挞奴性、表达真情、召唤尊严,都是以新时期中国国民的个人主体意识的建构作为基石的,因此,他们的创作实践和努力,代表了新时期作家对建构国人现代主体意识的孜孜以求的追索和探询,标志着中国新时期文学中一种新的人文精神的创立。

Pan Jun, from the angle ofrecovering self and preserving personal dignity, promotes humans desires to the high level of psychological experience and emotional communication which is so purely individualistic and spiritual as to transcend worldly ethics and morals. No matter themes of above writers: pursuing self, revealing personality, liberating spirit, or attacking servility, expressing true feelings, calling for dignity, they are all created on the foundation of constructing individual subjective consciousness of the Neo-Era Chinese nationals.

上述作家的创作主题,无论是追寻自我、张扬个性、解放精神,还是鞭挞奴性、表达真情、召唤尊严,都是以新时期中国国民的个人主体意识的建构作为基石的,因此,他们的创作实践和努力,代表了新时期作家对建构国人现代主体意识的孜孜以求的追索和探询,标志着中国新时期文学中一种新的人文精神的创立。

First of all, they have to take on bitter racial memory and suffer fromnegative effect of history—racism, segregation, social unjustness and so forth, andthey are intimidated by being assimilated by mainstream culture;Secondly,Afro-American realized that they had lost their culture identity and were confusedbefore awakening of self-awareness for historical or cultural problems.

首先,他们要背负沉重的民族记忆,忍受历史带来的恶果:种族歧视、种族隔离、社会不公等,面临被白人主流文化同化的威胁;其次,黑人认识到了自己的文化身份缺失,在自我意识觉醒时却由于历史或文化的原因迷失了自我。

As an important stage in the development of individual life, juvenescence is a period in which their physiology and psychology are developing rapidly, and it is also a period in which their self consciousness is rapidly wakening up.

自我意识是指主体对自身的意识,即一个人对自己的认识。詹姆斯把&我&分解为主体的我和客体的我。

In sin man live in egocentric life, and he can not accept the other. He considers that he knows God, but the "knowing" also must submit itself to the man's thinking. This is a problem since Adam, and the crisis is magnified in the many policies of Germany during the early period in the twentieth century. Bonhoeffer saw it.

人的罪性与自私使人走不出自我中心,无法接受异己,自以为对上帝的了解也不过是服膺在自我意识之下,这是亚当以来的问题,也是在二十世纪前期潘霍华在德国政治所看到的危机。

These non-intentionalists allow that phenomena answering to the various intentionalist models available may be possible, but everyday or 'garden-variety' self-deception can be explained without adverting to subagents, or unconscious beliefs and intentions, which, even if they resolve the static and dynamic puzzles of self-deception, raise many puzzles of there own.

这些非意图主义者们承认虽然对现存各式各样意图主义者模型的。。是可能的,但是日常或&普通型&自我欺骗可以不用参照子代理或无意识信念和意图来解释--它们就算解决了自我欺骗的静态和动态谜题,可却本身提出了许多自己的问题。

Now more than ever, our culture is sexualised to a point where the magic magnetism of woman's sexual power and man's response to it can be seen more as a crude tug-of-war than a subtle dance. For a woman, there is a danger in using sexuality to get something she wants, and the danger is that she becomes an object both in her own mind and that of the person she is dealing with.

对于一个女性,利用性征获得她需要的东西是危险的,危险在于她在自我意识和交易的对象的意识里会成为一个物体。

Pointed out that the consciousness of self-perfecting and self-development of our party are identified with consciousness and guiding characteristics of political ethics norm in essence. Strengthening the study and practice of political ethics norm is a conscious request of Chinese Communist Party , the leader of guiding and building the socialist harmonious society.

指出我们党自我完善和自我发展的自觉意识与政治道德规范的自觉和导向特性在本质上具有同一性,加强政治伦理规范的研究与实践是作为领导和建设社会主义和谐社会的中国共产党的自觉要求。

Different from the capitalism that emphasizes self-desire's expansion and contentment, and from the liberalism that accentuates individual right and consciousness, of which has to acquire the maximum protection and development, the Tzu-Chi's concept emphasizes that the authentic objective of ego is the cleanness existed in heart, the cleanness of which is derived from love and precept.

有别资本主义强调自我欲求之扩张及满足,也不同於自由主义强调个人之权利意识,必须得到最大的保障及伸张,慈济的思惟强调自我真正的目标是内心的清净,而这清净是源於爱及戒律。

2High school student mathematics academics ego supervision the exaltation of ability, depend on to turn training in the more long-playing procedure, make the student will show outside of training inside change into a kind of ego consciousness, need to be a very long of process.

中学生数学学科自我监控能力的提高,依赖于较长时间的程序化训练,要使学生将外显的训练内化为一种自我意识,需要一个相当长的过程。

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