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自我意识的

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The integrated model that self-awareness forecasts to SWB is: Dizzy armpit pats Sui ⒆ to slaughter WB of 釹 of げ of glair of benzene of Li what lazy ⒅, ego monitoring cannot forecast SWB independently, but be opposite in self concept the action of intermediary of the play in forecasting of main body SWB.

4自我意识对SWB猜测的整合模型是:自我概念、自尊可独立直接猜测SWB,自我监控不能独立猜测SWB,但在自我概念对主体SWB的猜测中发挥中介功能。

It is obvious that, although self-awareness is a good quality

很明显,尽管自我意识是一种健康的品质,过分的自我意识

It is obvious that, although self-awareness is a good quality, excessive self-awareness does more harm than good.

很明显,尽管自我意识是一种健康的品质,过分的自我意识却是有害的。

It is clear that, while self-awareness is a healthy quality, overdoing it

很明显,尽管自我意识是一种健康的品质,过分的自我意识却是有害的。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为,上述6条都是不够自我的职场中人喜欢做的,而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为:比如,无端议论他人,"80后"比较认同西方人较为关注自我的观点,很少道人是非,关注别人的事;比如,喜欢说教别人,"80后"从小受到来自学校、家长等的太多说教,因此对说教行为很反感,从而产生逆反,自己注意;比如,贬低别人优势,"80后"认为体现自我价值不是以贬损别人为前提的,越贬损别人越说明自己的价值不够,是他们的过人之处;比如,在办公区吸烟,"80后"将是注重自我和尊重别人有机结合的一代,因为这两者始终不矛盾,如果认为"80后"只知道照顾自己的方便,就大错特错了;比如,心态不够阳光,"80后"在乎自我感受,因此,任何事情是以个人高兴与否作为前提的,大家觉得好,但自己心理不高兴、不认可,便不会根据大家的意思行事,个人价值最终体现在个人感受上,是他们的特点;比如,大声打私人电话,"80后"重视个人空间、尊重他人隐私,因此,在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情,隐私的概念在这一代特别流行,将会体现到职场中来。

The intellectual's consciousness which include critical consciousness, participatory consciousness and unspecialized consciousness is self-consciousness about the role, the mission, the valuable pursuit and the way of living.

知识分子意识是知识分子对自己角色、使命、价值追求和生存方式的自我意识,主要有理性批判意识、社会参与意识、非专业化意识。

The ideology of the mind of Dhyana is one of the key doctrines of Buddhism, which is directed to seek self- consciousness and self- recognition in human mind.

佛教禅宗心性论是佛学的核心义理之一,旨在启迪人从心灵中寻求&自我意识和自我感觉&,它强化了人的主体意识和主体精神。

It is clear that while self-awareness is a healthy quality, overdoing it is harmful.

显然,自我意识是一种良好的品质,过份的自我意识就不好了。

Reliability analyses for the independent variables revealed coefficient alphas of .78 for interdependent and .86 for independent self-construal.

对独立于变量的可靠性分析显示对于相互依赖的自我意识α系数为。78而独立自我意识则为。86。

Contact found in 80 works will impose upon space and the norm of thinking seems to exist faults and barriers, ahead of fashion conscious consumers continue to derive more imaginative ideas to make their work a kind of weightlessness a sense of unconscious, self-desire expansion and to meet the Gengrang has become such a vague sense of, when hidden, at times, a lot of 80, after describing himself as an artist is not weight of objects, flying freely in the air, floating, this subjective state of consciousness driven by the description of means that the objective mental states, disorders and emptiness, extreme inflation and a good self-concept of a serious departure from the idealism and sense of reality, greatly outstrips reality, a feeling based on fantasy or fantasy thinking.

在我们接触的作品中会无形中发现80后的思维空间与常态似乎存在着断层和隔阂,超前时尚的消费意识不断派生出更有想象力的观念使他们的作品有种无意识的失重感,自我欲望的膨胀和满足更让这样的意识变得虚无飘渺、时隐时现,很多80后艺术家将自己描述成没有重量的物体,在空中自由自在的飞行、飘浮,这种主观意识状态驱使下的描述,意味着客观精神状态的失常和空虚,极度膨胀和自我良好的唯心意识观严重背离了现实,凌驾于现实之上的感觉建立在空想或幻想的思维中。

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