自我实现的

In this way, he achieved the animadvert on the social reality.

流亡香港期间，在太平洋战争的隆隆炮声中他陪伴了萧红生命的最后44天，萧红对于文学艺术的深刻理解和执着的追求，触动了他关于人生的思考，也拓宽了他的创作思路，使骆宾基在创作上有了质的飞跃。1942至1944年，身处大后方的骆宾基在沉闷低迷的政治气氛中陷入深深的寂寞情绪之中，而这种寂寞使他专注于反省自我和人性批判，并从人性的弱点中看到了社会的不合理，从而实现对社会的批判。

And sometimes even purposedly repressed. Therefore, in this period Xinmin was more expressed in the nature of nationalism than the modern nature of individulism of nationality transformation.From Xinhe Revolution (1911) to the eve of MayFourth Movement, with the mitigation of national crisis, rapid development of the country's capital economy and intelligentsia's deeper understanding of western culture, thought about nationality transformation developed into a brandnew stage -that of Liren.

这一时期的国民性改造思想在个人与国家、民族的关系上，实现了手段与目的的根本转换，人自身，即人的生命、尊严、价值、需求成为资产阶级思想家关注的重心，他们呼吁突显&自我&，在价值观上要求以资本主义的个人本位主义取代封建的家族本位主义，在道德观念上以独立、自由、平等的资产阶级近代规范取代三纲五常的封建道德规范

In the sense of nature and Providence ,Confucius considers that humanity originates from Providence which exists unlimitedly and transcendentally, and that human life has inner potentiality by which man can transcend himself in the sense of life itself and promote the inner essence of life, and that man can exercise human nature and know the Gods will.

在&性与天道&的意义上，孔子认为，人道本于天道，人道的根源乃是源于无限的超越性存在——天道，人的生命具有内在的潜能，人可以通过充分发挥自己生命的内在潜能，实现生命的自我超越，提升自己生命的内在本质，人可以在&性与天道&的意义上尽人性、知天命。

In the great chain of being and reconstructed as the product of reason and will reified the popular sovereign.The nation under law rests on a thoroughly politicized and historicized concept of community and self.There is,as yet,no global sovereign of which we can imagine the self to be a part.Internetional law is a collection of norms that represent nothing beyond themselves.No one sacrifices the self for a world sovereign that realizes itself in a global rule of law.

在这个伟大的链和改建为产品的原因，reified流行的主权这个国家在法律上的概念，historicized彻底政治化社区和自我还有，迄今为止，没有全局主，我们可以想象自己是一个部分法律是一种集的面积代表不规范的超越自己的没有人牺牲自己的世界，实现自身的主权全球法治的。

Puxiang pays high attention to building corporate culture system with its own characteristics. In the long-term development, Puxiang has kept the master awareness and challenges itself endlessly. It works hard to "make the company's brand internationalized". It develops with credit and quality as thesource. It treats "providing better products for the community, and create happier life for employees, sharing the success and developing together" as its core values. By conducting colorful corporate cultural activities, it tamps the corporate spirit of "harmony, care, development and co-existence"

浦项高度重视建设有自身特色的企业文化体系，在长期的发展中，浦项以使命般的主人翁意识，永不满足的挑战自我，以为&实现公司品牌国际化&而努力奋斗，&信誉为先，质量为本&是浦项的发展之源，以&为社会提供更优质的产品，为员工创造更幸福的生活，分享成功，共同发展&为核心价值观，以丰富多彩的企业文化活动为载体，锤炼了&和谐、关爱、创新、发展、共存&的企业精神，形成了&永远为客户着想，做永久的客户，做永远的朋友&的服务经营理念，锻铸了与时俱进、执着创新、极具凝聚力和向心力的企业文化。

" "When I next realized that the Philippines had dropped into our laps I confess I did not know what to do with them… And one night late it came to me this way… 1 That we could not give them back to Spain- that would be cowardly and dishonorable; 2 that we could not turn them over to France and Germany-our commercial rivals in the Orient-that would be bad business and discreditable; 3 that we not leave them to themselves-they are unfit for self-government-and they would soon have anarchy and misrule over there worse than Spain's wars; and 4 that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.

&-USPresident William McKinley &&&当我在明年实现表示，菲律宾已下降到我们的圈，但我得承认我不知道如何面对他们……和一晚，晚它来找我，这样…… 1 ）表示，我们不能给他们带回西班牙，即将怯懦和不光彩；二日）表示，我们不能将他们送交法国和德国-我们的商业对手在世界的东方-那麼这将是坏企业和失信；三日）表示，我们不会离开他们自己-他们是不适合自我-政府-他们会很快有无政府状态和暴政那里不如西班牙的战争，以及4 ）有一无所有，我们要做的事，但他们全都接，并以教育为菲律宾人，并隆起和文明化和christianize他们，都是神的恩典做最好的，我们可以通过他们，因为我们的同胞-男人为谁而基督也有一人死亡。

Since then, the Chinese Communists and the Chinese people have, in an indomitable enterprising spirit and with their spectacular practice of innovation, composed a new epic recounting the Chinese nation's ceaseless efforts to make progress and become stronger, and historic changes have taken place in the visages of the Chinese people, socialist China and the CPC.

改革开放是党在新的时代条件下带领人民进行的新的伟大革命，目的就是要解放和发展社会生产力，实现国家现代化，让中国人民富裕起来，振兴伟大的中华民族；就是要推动我国社会主义制度自我完善和发展，赋予社会主义新的升级活力，建设和发展中国特色社会主义；就是要在引领当代中国发展进步中加强和改进党的建设，保持和发展党的先进性，确保党始终走在时代前列。

Who at different times and the ratio of the extent of their selfishness is a great difference in the Sino-Japanese War, when the spirit of those who have great power, can the cause of communism and discard all What is possible, as long as his ideal is to achieve, but to pull peaceful time pulling people into the economic times, people's eyes only money, only the interest, because it is the people's basic living foundation and need, in order to meet their own interests, they can only have demonstrated self-serving, which is human, but still have to train people positive values.

谁是一个很大的差别中日战争时，那些谁精神有很大的权力，可以为共产主义事业，就放弃什么是可能的，只要在不同时间和他们的自私的程度比他理想是实现，但在小巷经济时代的和平时间拉人，人的眼睛只是金钱，只有利益，因为这是人民的基本生活的基础和需要，以满足自己的利益，他们只能证明自我服务，这是人类，但仍必须培养正面的价值观。

This paper, linking theory with practice, puts ideological and political education and sociology, psychology, vocational guidance together, and studies the life conduction of college students by using all kinds of methods, such as induction and deduction, analysis and synthesis trying to assist them to self-understand, to establish their goals in life, to design and plan their future career, family, to regulate their own mentality, and identify ways to achieve their goals in their life journey.

本文采用理论联系实际的研究方法，把思想政治教育和社会学、心理学、职业指导等学科有机结合，运用归纳与演绎、分析与综合相结合的方法，对高职生的人生经营这一课题做了一些研究与探索，试图帮助高职生认识自我、确立人生目标，设计规划自己未来的职业、家庭，调节自己的心态，找准实现人生目标的方法与途径，引领他们的人生航程。

Training abilities of self-education can include those as following: self-realizing, self-creation and body recovery; knowing well ability and healthy condition of oneself; understanding significance and methods of various sport events; selecting activities fit for oneself; studying one' s own ability to carry out proper training load and to achieve suitable standard.

本文探讨了学校体育与运动有关的自我教育能力问题，包括实现和创造自己或身体的康复，客观把握自己的能力和健康状况，理解各项运动的意义和方法，选择适应自己的运动项目，认真研究运动的质和量能够实行的能力等问题。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。