自我实现的

It is, however, as yet the poorest form of self-realizing Spirit; for it is aware of itself at first only as the abstraction of Reason, or is the immediacy of the unity of being-for-itself and being-in-itself; its essence is, therefore, only the abstract category.

贺译（ p241）：这个个体性还是自我实现着的精神的最贫乏的形态，因为它对它自己而言才是理性的抽象或自为存在与自在存在的直接统一体；因而它的本质仅只是抽象的范畴。

So we neglect that he was a practical esthetics in different degree. This paper tries to relocate his aesthetic ideal. Treating his as an aesthetician of aesthetic life, with the development clues of his aesthetic ideal of aesthetic life, ideal state and egos of practical esthetics. Then, analyzes how he combined aesthetic ideal and life ideal with life practice to realize his aesthetic and poetic life.

本文正是试图对他的美学思想做一个重新定位，把他视为一位审美人生美学家展开研究，以他的审美人生美学思想的发展为线索，通过对他的审美人生美学的理想范型、理想境界以及自我实践的研究，来看他是如何将美学思想与人生理想统一于人生实践，实现其审美化、诗意化的人生。

The "product line---demand---consumers" pyramid" model combining with Maslow"s Need Hierarchy Theory explains the dynamic relationship among the luxury brand"s core products, the main targeted consumers and their main demand. Firstly, competition, sales pressure, market development and other reasons make the core products and product lines growing, namely downward to the bottom of the pyramid; Secondly, with the product line downward to the bottom of the pyramid, the number of luxury consumers has been expanded; Thirdly, because of the exclusive consuming demand, consumers" requirements of conspicuousness and self-fulfillment for the luxury goods are upward to the top of the pyramid.

因此，本研究结合马斯洛需求层次理论，提出了"产品线—需求—消费者金字塔"模型，说明了奢侈品品牌的核心产品、主要目标消费者及其主要需求之间的动态关系：第一，由于竞争、销售压力和市场发展等方面的原因，使得核心产品、产品线有扩大的趋势，即向金字塔下方发展；第二，随着产品线向金字塔下方发展，奢侈品的消费者数量也随之扩大；第三，由于消费需求的排他性，消费者对奢侈品的炫耀性和自我实现性要求则是向金字塔上方发展的。

President Lin Chun-shin pointed out that many science fiction stories often suppose the great variation in human civilization between now and hundreds of years later (e.g. self-thinking robots and massive waste pollution), assuming the continuous development of industrial civilization. However, the financial tsunami since 2008 was ringing the death bell for industrial civilization. Human beings could abandon the lifestyle and industrial products of high-energy consumption, meaning energy consuming robots and massive waste that drowns out the living environment were unlikely to happen.

林俊兴董事长表示，许多科幻作品往往会假设数百年后的人类文明与现今的差距极大，例如：会自我思考的机器人、大量的垃圾染污等，其前提是工业文明持续发展而不收缩；不过，2008年以来的金融海啸，正敲响工业文明的丧钟，人类很可能会放弃高耗能的生活模式与工业制品，意味著耗能的机器人及淹没生存环境大量垃圾就不太可能会实现。

Actually, the generation more of CEO is the investment that is aimed at high-tech, high risk for sexual enterprise, generally speaking, the enterprise is in between poineering group of investment support of the people cannot agree completely between development, here understands very easily, investor demand is the redound of a huge sum, snowball, and poineering group more is for the implementation of ego ideal, both buttock can not sit to come along, natural footing also cannot agree, conflict is very natural.

实际上，CEO的产生更多是针对高科技、高风险的投资性企业来说的，一般来说，投资人和创业团队之间在企业发展之间不可能完全一致，这里很轻易理解，投资人要求是巨额、滚雪球的回报，而创业团队更多是为了自我理想的实现，两者的屁股并不能坐到一起来，自然立场也不能一致，冲突是很自然的。

It thought that life is experience, realize and instinct in oneself.The life is a inhesion actuation in heart and a activity process for fluidity.There are many comparability with process of intergrated curriculum and life process of life philosophy.

综合课程的综合过程和生命哲学所认为的生命过程有着惊人的相似性，实质上，综合课程也是为了更好的展现生命的自由生存、自主活动、自我实现，使人通过综合课程的学习确立自己在社会中的主体地位。

Romance is the artistic conception full of poetic and emotional appeals,guiding people to enjoy life artistically and lightheartedly and relieving them of all the restraints.the genuine romance connotes the self-realization ofter gaining wealth and imprinting every detall of the individual life with the peculiarty, it is also the natural presentation of life and the experience of the release and exaggeration of life.

浪漫是富有诗意的、使生活充满情调的意境。让人们艺术的、自由的、轻松的生活，摆脱了一切的束缚。真正的浪漫是财富之后的自我实现，让生活的每个细节带上自己独有的标记。是对生活自然的流露，体验生命的释放与张扬。

With the development of social ,the improvement of live level , basic needs can not satify the people today any more, esteem needs and self-actualization are put in higher level of the hierarchy of needs now .thus these wise managers should affect his employees by his or her charm , to attract the clerks by double wins , depend on the loyal rules to retain the clerks and peaceful management to reform them so as to keep tarry of humance resources .

随着社会的发展，物质生活水平的提高，人们工作不再仅仅是为了维持生存，而更着重的是对人性的尊重和自我价值的实现。所以那些明智的管理者就应该通过个人的魅力影响员工，靠双赢的理念吸引员工，靠忠诚的法则留住员工，靠和谐的管理感化人，从而达到留住人才的目的。问题补充：英文，不要在线翻译的，不地道拉

This dissertation attempts to map out African American dreams for personal fulfillment, for equal opportunity, for recognition in the society, and for a place to start all over again respectively in four major novels written by African American writers in the twentieth century: Their Eyes Were Watching God (1937) by Zora Neale Hurston, Native Son (1940) by Richard Wright, Invisible Man (1952) by Ralph Ellison, and Paradise (1998) by Toni Morrison.

本文以非洲裔美国作家于二十世纪创作的四部作品（佐拉·尼尔·赫斯顿于1937年发表的《他们眼望上苍》、里查德·赖特于1940年发表的《土生子》、拉尔夫·艾里森于1952年发表的《无形人》和托妮·莫里森于1998年发表的《乐园》）为对象，从文化研究的角度分别考察了非洲裔美国人追寻自我价值的实现、平等寻梦的机会、主流社会的认可和获得新生的机会等梦想。

In the past, I mistook Li Hongzhi's so-called "be kind" and "be a good person" as not contradictory with the demands by our Party, without knowing that they are different in nature though similar in appearance. A communist is materialist and antitheist, while Li Hongzhi deludes people with demonology; our Party's aim is serving the people wholeheartedly and devoting selflessly, while Li Hongzhi attempts to lead people to an individualistic trap of seeking "self-transcendence"; the highest ideal and ultimate goal of the Party is to realize communism, while Li Hongzhi tells people to pursue so-called personal "consummation" without thinking about the Party's disciplines and the State's laws.

过去，我认为李洪志宣扬的所谓&人心向善&、&做好人&与党的要求并不矛盾，怎知这看似相同的表面却存在着本质的区别：共产党员是唯物论、无神论者，而李洪志却用鬼神论来迷惑人；党的宗旨是全心全意为人民服务，是无私奉献的崇高思想，李洪志却把人引向追求&自我超脱&的个人主义泥潭；党的最终目标是实现共产主义，而李洪志却让人为了追求个人的所谓&圆满&，置党纪国法于不顾。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。