自我实现

Finally,for example to describe, fun sports teaching model in Physical Education Application specific cases, mainly refected in the movement of students to master skills and physical training, but it also let experience the fun, and through the experience of sport enjoyment gradually formed lifelong students participate in sports practice ambition and habits,and create a teacher-student interaction, self-display classroom scenes and atmosphere, this ideological construct teaching, teaching objectives, operating procedures and achieve conditions, the effect of key variables, such as evaluation of the overall optimization of sports teaching model.

最后通过快乐体育教学模式在体育教学中的具体应用案例，主要反映在学生很好地掌握运动技能和进行身体锻炼的同时，也让其体验到运动的乐趣，通过对运动乐趣的体验逐步形成学生终生参加体育实践的志向和习惯，营造师生互动、自我展现的课堂情景和气氛，以此构建教学思想、教学目标、操作程序、实现条件、效果评价等主要变量整体优化的体育教学模式。

In the great chain of being and reconstructed as the product of reason and will reified the popular sovereign.The nation under law rests on a thoroughly politicized and historicized concept of community and self.There is,as yet,no global sovereign of which we can imagine the self to be a part.Internetional law is a collection of norms that represent nothing beyond themselves.No one sacrifices the self for a world sovereign that realizes itself in a global rule of law.

在这个伟大的链和改建为产品的原因，reified流行的主权这个国家在法律上的概念，historicized彻底政治化社区和自我还有，迄今为止，没有全局主，我们可以想象自己是一个部分法律是一种集的面积代表不规范的超越自己的没有人牺牲自己的世界，实现自身的主权全球法治的。

Now, instead of repenting, I fight for another way to realize my self-value.

现在，我没有自怨自艾，而是努力寻找另一条路来实现自我价值。

Puxiang pays high attention to building corporate culture system with its own characteristics. In the long-term development, Puxiang has kept the master awareness and challenges itself endlessly. It works hard to "make the company's brand internationalized". It develops with credit and quality as thesource. It treats "providing better products for the community, and create happier life for employees, sharing the success and developing together" as its core values. By conducting colorful corporate cultural activities, it tamps the corporate spirit of "harmony, care, development and co-existence"

浦项高度重视建设有自身特色的企业文化体系，在长期的发展中，浦项以使命般的主人翁意识，永不满足的挑战自我，以为&实现公司品牌国际化&而努力奋斗，&信誉为先，质量为本&是浦项的发展之源，以&为社会提供更优质的产品，为员工创造更幸福的生活，分享成功，共同发展&为核心价值观，以丰富多彩的企业文化活动为载体，锤炼了&和谐、关爱、创新、发展、共存&的企业精神，形成了&永远为客户着想，做永久的客户，做永远的朋友&的服务经营理念，锻铸了与时俱进、执着创新、极具凝聚力和向心力的企业文化。

People need not be victimized by their environments; they can be fulfilled by them.

人们需要的不是因环境而受苦，他们可以实现自我。

NET + SQL Server2005 technical design developed based on B / S structure of the SNS friend management system, designed to achieve the user self-management, friends management, personal logs, photo album, message board, the letter points system and other friends of a series of functions.

NET+SQL Server2005技术设计开发完成了基于B/S架构的SNS交友管理系统，设计实现了用户自我管理、好友管理、个人日志、相册、留言板、站内信等交友系统的的一系列功能。

The author has made researches on the social occurrence of man's functions of symbols and finds out that the occurrence of babies' self-consciousness is achieved under the conditions babies have possessed dualistic attention-----that is to say, attention can concentrate on two signal sources at the same time or it has two focus of attention.

论文摘要本文作者对人的符号功能的社会系统发生进行了研究，发现婴儿自我意识的发生是在婴儿已经具有二元注意--即注意力能同时集中到两个信号源或者说有两个集中点--的条件下实现的，这种并行性注意使一种称为反身性条件反射建立成为可能，并形成了具有符号功能的神经机能组织--二联体。

" "When I next realized that the Philippines had dropped into our laps I confess I did not know what to do with them… And one night late it came to me this way… 1 That we could not give them back to Spain- that would be cowardly and dishonorable; 2 that we could not turn them over to France and Germany-our commercial rivals in the Orient-that would be bad business and discreditable; 3 that we not leave them to themselves-they are unfit for self-government-and they would soon have anarchy and misrule over there worse than Spain's wars; and 4 that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.

&-USPresident William McKinley &&&当我在明年实现表示，菲律宾已下降到我们的圈，但我得承认我不知道如何面对他们……和一晚，晚它来找我，这样…… 1 ）表示，我们不能给他们带回西班牙，即将怯懦和不光彩；二日）表示，我们不能将他们送交法国和德国-我们的商业对手在世界的东方-那麼这将是坏企业和失信；三日）表示，我们不会离开他们自己-他们是不适合自我-政府-他们会很快有无政府状态和暴政那里不如西班牙的战争，以及4 ）有一无所有，我们要做的事，但他们全都接，并以教育为菲律宾人，并隆起和文明化和christianize他们，都是神的恩典做最好的，我们可以通过他们，因为我们的同胞-男人为谁而基督也有一人死亡。

Spiritual cultivation is to unleash this Buddha from within,who is always in us,our true "self"to be actualised.

心灵教化是来解除内部佛性的束缚，（使佛性情感完全释放出来），它是一直存在於我们的。真正的自我得到实现。

Warren Bennis, author of On Becoming a Leader (Addison-Wesley, 1989) observes that leadership is, in part, the process of fully "becoming oneself."

作为领导》一书的作者华伦。贝宁斯（Warren Bennis，On Becoming a Leader，Addison - Wesley，1989）认为：领导艺术在某种意义上就是人充分&实现自我&的过程。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。