自我实现

Every form of concentration, forming Mental Images, Argument, and Autosuggestion are all simply methods by which you are enabled to realize the Truth.

构建精神图景，自我内心的论辩以及自我暗示都是集中意念的不同形式，通过这些途径你就能实现真理、实现梦想。

Although these female characters complicatedly have all kinds of relations with Stephen and more or less influence his developing characters, there is one thing in common: they are all related to the artistic life of Stephen and they lead him to art, and bestow the passion and inspiration of artistic creation on him.

据此，我认为，自由、独立、创造和实现自我是斯蒂芬的生命哲学的主要组成部分，自由、独立是其生命哲学的基础，创造是其生命哲学的核心，实现自我是其生命哲学的目的。

This dissertation consists of the following eight chapters: the first chapter is the guiding part of the thesis, which introduces the study background of this dissertation, and expounds the theoretical and practical significance of HeHe Management, writing framework and research method; the second chapter is the literature summarizing part, which expounds some important concepts related to HeHe Management including"ren wei"(self-cultivation),"wei ren","ren wei wei ren"(considerateness-oriented) and"HeHe", and summarizes the related literature; the third chapter systematically constructs the theoretical foundation of HeHe Management, and explores the support of HeHe Mangement in terms of philosophy, culturology and management; the fourth chapter analyses the relation among"ren wei"(self-cultivation),"ji shen he he" and self-management, and expounds the functional mechanism in psychology, main content and realizing approaches of self -management; the fifth chapter analyses the relation among"wei ren","qun ji he he" and"guanxi"management, and expounds the functional mechanism, main content and realizing approaches of"guanxi"management; the sixth chapter analyses the inherent relation among"ren wei wei ren"(considerateness-oriented),"zu zhi he he" and HeHe Management, expounds the theory of HeHe Management and its mode under the perspective of"ren wei wei ren"(considerateness -oriented) of Eastern Management, and discusses the value viewpoint of HeHe and the construction of corporation HeHe culture; the seventh chapter expounds the applying target, applying means and applying space of HeHe Management, and explores the practices of HeHe Management in corporational organizations by the way of case study from multi-layers and multi-angles; the eighth chapter expounds the new development of contemporary managerial practices and theories, explores the new tendency of contemporary management development, i.e.

本文共分八章：第一章是论文的导论部分，介绍本文的研究背景，阐述和合管理的理论与实践意义、写作框架和研究方法；第二章是文献综述部分，阐述包括"人为"、"为人"、"人为为人"与"和合"在内的与和合管理有关的重要概念，对相关文献进行综述；第三章系统构建和合管理的理论基础，探寻和合管理在哲学、文化学、管理学方面的支撑点；第四章分析"人为"、"己身和合"与自我管理的关系，阐述自我管理在心理学上的运行机制、主要内容及其实现途径；第五章分析"为人"、"群己和合"与关系管理的关系，阐述关系管理的运行机理、主要内容及其实现；第六章分析"人为为人"、"组织和合"与"和合管理"的内在关系，阐述东方管理"人为"观下的和合管理理论及其模式，探讨和合价值观及企业和合文化建设；第七章阐述和合管理的应用目标、应用方式及应用空间，通过案例研究的方式多层面、多角度探讨和合管理在企业组织中的实践；第八章阐述当代管理实践与管理理论的新发展，探讨当代管理学理论发展的新趋势——东西方管理的融合与发展，认为和合管理是管理理论发展到哲学阶段的产物，是企业管理的新发展。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分从人性系统整体性的四个角度考察；从自我看，科技作为自我"假于外物"的产物而推动或肢解自我，对自我的整合和提升少有实质性作用；从个性看，它是销匿个性而寻求共性的结果，与个性之间矛盾突出；从价值性看，它只有成为确证和实现人性价值和人格目标的手段，才具有内在合法性；从提升性看，人的正当合理的需要使科技推动人性健康发展，欲望对需要的扭曲造成陷阱，使人性技术化不是人性提升的途径和目标。

Fichte's theory of self-identity represents a significant leap in philosophy. If it can be said that ancient Greek philosophy realizes the existence of the self in wisdom, and enlightenment philosophy establishes the existence of the self in knowledge, then Fichte offers an insight into the innate nexus between action and self-existence, providing genuine practical elements for a theory of existence in modern philosophy.

费希特的同一自我理论表明一个重要的飞跃，如果说古希腊的哲学是在智慧中实现自我的存在，包括康德在内的启蒙哲学在知识中确立自我的存在，那么费希特已洞察到行动与自我存在的内在关系，为现代哲学的存在观设计了实践的真实元素。

Writer uses style of self-question and self-respondent to explain likely difficulties or main topic that needs to be discriminated by looking back to opened question and disabusing of right to education.

通过对受教育权利的存疑与释疑以及对受教育权利的实现未实现这两大纲领式的要点回顾与反思，笔者以自我设问与自我解答的方式对整篇论文中可能出现的立论难点或需要加以证伪的主要命题分别予以尝试解答。

The thesis think Tie Ning female identity experience poem ego, female ego, reasonableness ego of continuously mature development process,Tie Ning molded to take"fragrant snow" as to represent by poem of beautiful and artistic young girls, remeding the defent of female narration. After mid–80s, Tie Ning with mightiness of the female consciousness carried out to cross and surmount of the female's rightness by the female's review of ugly and appreciate beauty by duble variation. Which is the make–up of what Zhang Jie and Zhang Xin Xins novels neglect to female's essence life, It is also the watchful to Lin Bai and Chen Rans which excessively sinked in a female. In the new century, Tie Ning's stupid flower embody the tendency of the female return to the spirit of new time and great words, Indicate new century female literature is a important change of appreciate attitude.

论文认为，铁凝女性身份的认同经历了诗性自我、女性自我、理性自我的不断成熟的发展过程：铁凝以诗性自我塑造了以&香雪&为代表的美仑美奂的少女群像，弥补了新时期初期深陷男权文化中心的女性写作的匮乏；80年代中期以后，铁凝以强烈的女性自我意识在审丑与审美的双重变奏中实现了对女性自我的超越，既是对张洁、张辛欣们忽视女性本体生命欲求的弥补，也是对林白、陈染们过度陷于女性偏执的警醒；在新世纪，铁凝的《笨花》体现了女性意识叛逆后回归新的时代精神和宏大话语的趋向，预示了新世纪女性文学审美态度上的重大转变。

Cohen comes to the conclusion that achieving socialist equality means that the principle of self-ownership must be spurred.Spurring the principle of self-ownership, in Cohen's view, is the necessary condition of achieving socialist equal distribution.

在柯亨看来，摒弃自我所有原则是实现社会主义平等分配的必要条件，而要摒弃自我所有原则，必须首先驳倒自我所有原则赖以确立的自我所有命题。

Lacan holds that self-formation cannot be fulfilled without the self and its counterpart(i.e.mirror-reflected self image) and self will be identified by the image.

拉康认为，自我的建构离不开自身也离不开自我的对应物，即来自于镜中自我的影像；自我通过与这个影像的认同而实现。

Because life is a ever seeking course of self-criticism, self-improvement and self-perfection, and its perfection and improvement must be fulfilled through "self-negation", so the pursue of happiness is not always smooth and must be realized in the course of self-creation.

因为人生是一个自我批判、自我提升、趋向圆满的求索历程，其完善与提升须经过&自我否定&来完成；人类追求幸福的道路不是一帆风顺的，人类追求的幸福必须在自我创造的人生历程中实现。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。