自我存在

There is si加f cant relationship between Internet use and personality traits, the personality is a decisive factor on adolescent's Internet use;4 There are also some factors, including Internet use attitude, Internet use motivation, user's social support, self-consistency and congruence, self}steem and loneliness, which have an important impact on adolescent's Internet use;5 The pathological Internet use, which is influenced by the user's personality traits, is also affected by other factors mentioned above.

3青少年互联网使用与人格特征之间存在密切的关系，人格是影响青少年互联网使用的重要决定因素；4互联网使用动机、互联网态度、使用者的社会支持、自我和谐、自尊、孤独等因素也是影响青少年互联网使用的重要因素，它们通过复杂的柑互影响对互联网使用行为起作用；5青少年病理性互联网使用受使用者人格因素的影响，也与其他因素之间关系密切。

We suffered more and more pains as we grow up, and at the end of the day, we will get rid of our sains and find eternity.

每个生命诞生于世，只要你感知到自我的存在，就是珍贵的，因为这种感知会在某一天戛然而止，多少钱都买不回来。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你努力树立这样的一种概念，一种你怀疑是否存在，能否部分控制你的血肉之躯的自我概念，一大堆可有可无的多余东西会出现在你面前：接下来当你有意识的把这些身外之物——你的衣物，器官和身体以及你养成的习惯，胃口，所遗传到的特点和你的偏见，其它所有附属品，在你看来各自都不能称为你整体一部分的东西——搁在一边时，它们似乎还是残留在那些珍珠色的脑细胞当中，而你最终的藏身之地也在于此，只剩下很少的空间用以接收情感，而且你知道就这些情感，其中大部分还是不真实的。

Prions are small proteins which appear to be self-replicating but yet are completely devoid of nucleic ccid.

普利昂是能自我复制的小蛋白质，但现在还不能完全排除核酸的存在。

He was outhustled and outjumped by Carlos Boozer , a guy who torched him almost the entire series.

卡洛斯。布泽尔在整个系列赛中引爆自我释放了激情，他防守时将姚明挤出三秒区，进攻时跳过姚明无视他的存在。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Still, it's almost as if, in a bizarre twist on the "Flying Dutchman" story, Wand has been cursed to re-record Bruckner's Ninth every two or three years throughout eternity, with BMG haplessly obligated to issue the discs.

他是个无比严肃、极度自我批判的音乐家，他懂得不存在&完美&的演绎这回事，他毫无保留地认为每一个新的录音都是在前一次录音基础上的进步。

And the self-consuming transitory nature of a mere this-worldly existence following in the footsteps of the Preacher in Ecclesiastes.

自我强烈只是一个这个世界瞬间存在的本性，延着《传道书》上传教士的足迹。

Christians adopted the Ouroboros as a symbol of the limited confines of this world (that there is an "outside" being implied by the demarcation of an inside), and the self-consuming transitory nature of a mere this-worldly existence following in the footsteps of the Preacher in Ecclesiastes.

基督教采用大毒蛇作为这个世界的有限界线标记（那就是有限的划分之外还有无限），自我只是一个这个世界瞬间存在的本性，延着《传道书》上传教士的足迹。

Christians adopted the Ouroboros asa symbol of the limited confines of this world (that there is an"outside" being implied by the demarcation of an inside), and theself-consuming transitory nature of a mere this-worldly existencefollowing in the footsteps of the Preacher in Ecclesiastes.

基督教采用大毒蛇作为这个世界的有限界线标记（那就是有限的划分之外还有无限），自我强烈只是一个这个世界瞬间存在的本性，延着《传道书》上传教士的足迹。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！