自我存在

E. the accidentalism, the universalism and the property of time. And also, Sartre pointed out that the mode of the existence of human being includes self-deception and the ego.

人的存在具有偶然性、普遍性与时间性，人的存在方式表现为自欺与自我。

At that moment, however, I didn't realize that I had fallen for avijja's deception. Then suddenly, spontaneously, a maxim of Dhamma arose, as if someone were speaking in the heart.

然而突然内心自发地升起佛法的准则，如同某人内心自我对话，我如何能忘怀，如果有一个知觉点或有一个知觉中心点的存在，那就是生命核心基准点的存在，如同灯丝是灯的光源点一般。

According to this interpretation, cogito was explained as a thought-act, which had the same logical structure with the speech-act, and the function of cogito was elucidated as follows: I utter the sentence"I don't exist"to myself in mind, and found that this performatory act was self-defeating and existentially inconsistent, so"I am"and"I exist"were self-verifying.

在这种模式中，&我思&被诠释为一种与&言语行为&逻辑同构的思想行为，&我思&的功能被诠释为&我在心灵中对自己说：'我不存在'&，由于这一践言行为导致了自我驳斥，引发了存在性矛盾，因而&我在&自身得以确认，&我思故我在&得到合理化。

Neural stem cells are operationally defined as mitotically competent, self-renewing, and multipotent cells able to differentiate along three main cell lineages in the early neurogenesis (i.e., neurons, astrocytes, and oligodendrocytes).

神经干细胞(neural stem cells，NSCs)广泛存在于胚胎脑组织中，也存在于成年哺乳动物的神经系统。NSCs具有自我更新能力，能够定向分化为神经元、星形胶质细胞和少突胶质细胞。

We suppose that there is a presently undefined subfraction of stem cell population that exists in a number of tissues beyond embryonic development. We term them postembryonic pluripotent stem cells. They differ from embryonic stem cells in that they gradually lose some differentiation potentials during development and adopt some special phenotypes once within a certain tissue. They can give rise to different kinds of stem cells; therefore, help to maintain balance during development and metabolism. They provide cells not only for the damaged tissues they reside, but also for damaged tissues different from them by migration triggered by proinflammatory cytokines or growth factors.

我们认为在胚胎发育后的多种组织中都存在一类原始干细胞群体，它们和造血干细胞、神经干细胞等多能干细胞不同，后者只能分化为特定胚层的细胞，而这类原始干细胞可分化为不同胚层的组织细胞；另一方面，它们区别于胚胎干细胞，在妊娠期间会逐渐失去部分分化潜能，并且会出现一些特殊表型或者分子标志，我们称其为胚胎后亚全能干细胞，这类干细胞具有下列特性：可分化为不同胚层的细胞，分布于身体的所有组织和器官，具有相同的表型或标志；他们在胚胎期存在于一些或全部的组织和器官中，可分化为不同类型的多能干细胞并在生长发育和新陈代谢中维持这些多能干细胞保持平衡；可以参与机体自我修复和更新，不仅能分化为所在器官的组织特异性细胞，参与器官重塑，也可以在炎症因子或者生长因子的趋化作用下，远处转移修复受损组织。

On condition that,"the absurd man"s" life is to make the absurdity to be, by protest he made the fate within his mastery. He tried to best shade the possibility about the indispensable death in a passionate way, and veiled the truth of homelessness by lots of things on hand. Then,"the stranger made use of sight of Zu-sein to Sein Zum Tode continually. He discovered atman in the kinds of possibility of Existenz. He was not satisfied with reality when he was abandoned. Instead, he disregarded all of that and admitted his destiny.

如果说&荒诞人&的生活就是使荒诞活着，他用反抗的方式将命运变成人事，用激情的方式试图蒙蔽人死亡的确定可能性，并在不断地操劳和表象中掩盖自己在生存中无家可归的事实；那么&局外人&的方式就是不断用先行到死的眼光&去存在&，在生存的可能性中不断揭示自我的存在，他没有在被抛的状态中安于现状，而是采取漠视一切的方式遗立于世。

Therefore,Cogito,as the world basis,is just a kind of dynamic legislative capacity,which cannot exist transcendentally.

这个能自我意识的&我思&，自身具有超越自身而指向客体的能力，因此，作为世界基础的&我思&，其实只不过是一种&能力&，它不可能超验性地存在，只是作为一种纯粹主动的立法能力存在而已。

During sessions involving others seeking help, Seth discusses: the reasons why some children die young; severe illness and mental attitudes; the effect of positive thoughts; Karma; comas;"time" as it relates to reincarnation, i.e., if all time exists at once how can reincarnational lives be before or after one another; the use of mental exercises to dissolve images projected; how many physical existences we live; and that In the materialization of personality through various reincarnations, only the ego and the layers of personal subconscious adopt new characteristics.

在有其他人寻求帮助而参加的会期中，赛斯讨论了：为什么一些儿童会夭折；重病与心理态度；积极思想的影响；羯磨；昏迷；与再生相关的&时间&，例如，如果全部时间同时存在，轮回生命如何能前后相续；运用心理训练消除投射的意象；我们经历多少物质存在的生命；以及通过不同轮回的人格的物化，只有自我和个人的潜意识层面采用新的性格。

Unfortunately, in this process, sometimes she feel blank and confused, at the same time, the man-oriented society consistently oppresses and devastates her cruelly, as a result, she is still deeply dependent on the male.

但在这一过程中，她作为一名觉醒初期的女性，自我意识上存在着茫然和迷惘，同时，男权社会也对她进行了无情的压迫和摧残，因此，她对男性和男权社会还存在着强烈的依附性。

Another essential principle which runs through Plotinus\' theory of soul and his whole philosophy is the idea of "the great chain of beings", i.e. the lower being depends on the higher one, the product is lower than and exists in its producer. The top of this chain is the One or the Good, all things come from and also try to return to him. Hence, returning to the One is the ultimate end of soul. And, this ability is deep in all souls. Because soul is a substance which has many different levels and abilities, the One and Intellect are all present in every soul. Each of our soul all has some divinity by which we can ascend to and achieve the ultimate mystic uniting. So, ascending and uniting is actually a process of returning, i.e. returning deeply to soul and self where the divine hypostases are always shining and illuminating.In order to express these main points, in the part of introduction, I will introduce the character of Plotinus\' time and his individual personality, I will present the reason why I choose

为表达上述要旨，本论文将在导言中介绍普罗提诺所处的时代特征及其个人气质，并交待本文的选题缘起及其基本思路；在第一章中，我们将首先探求灵魂一词的基本含义，然后对普罗提诺之前的希腊哲学史中的灵魂理论做一纵向的爬梳，再给出普罗提诺对此的评论和总结；在第二章中，我们将横向地分析普罗提诺对灵魂的诸多界定，包括灵魂的地位、灵魂的本质与力量、灵魂的层次与构成和灵魂的存在状态四个方面；第三章的主旨是灵魂创生世界，包括灵魂必然下降、灵魂与世界、与身体及其与自我之间的关系；第四章要谈到灵魂建构知识的问题，分感知、记忆、推理与理智三小节；第五章的标题是灵魂追求太一，包括存在大链、灵魂的上升之旅、灵魂的自由与幸福三部分；最后我们将以普罗提诺的神秘主义作为本文的结束语。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。