自我发展

Career advancement for dietitians can lead to self-employment or to becoming an assistant, associate, or department director.

营养师的职业发展，可导致自我就业或成为助教，副教授，或部门主管。

It is found that humanism is set up and developed as a complement of religion and morality, and the three form a triangle balance; and humanists are egoists, excessively self-focused and neglecting even loathing the communication with others and circumstances; these humane thoughts such as freedom, romance, independence, ideal, etc. foster their bearers' suicide by parting them from reality, molding them fragile, thus reducing their sustainability of difficulties in life, especially poets such as Qu Yuan, who hold freedom, independence, ideal, etc.

研究发现人文主义是作为宗教和道德的补充产生和发展的，三者构成三角平衡；自由、浪漫、独立、理想等人文主义思想会造成过分个人中心，自我关注，忽视甚至厌烦与他人和环境的交流；变得远离现实，变得脆弱易碎，从而承受力降低，至于酿成自杀惨剧。

In the horizon of the Shandong essayists, they have been working to be creative prose, self-development and Qilu culture combines closely together, and thus at large to the nature, society, human, small to life ,concept, human, on the all aspects of subjective judgments, there are those who have rational statement said on historical experience and ethical culture, there are those idealists having watch feelings in the process of looking for the cultural and spiritual roots, there are also those intellectuals call for the moral on the worrying about the ecological environment, the implication of the display is the convergence and recycling with the spirit of Qilu culture in the new era.

在山东散文作家的文学视域里，他们一直努力将散文的创作、自我的发展与齐鲁文化紧密地揉合在一起，因而在对大至自然、社会、人类，小至生命、观念、人性等各个方面的主观判断中，既有反思者在历史遭遇与道德文化面前的理性言说，也有理想主义者在寻根文化和精神过程中的守望情怀，更有忧心忡忡的知识分子在生态关怀中的道德呼吁，这些意蕴的展示正是新的时代洪流下齐鲁文化精神的汇聚与再造。

The purpose of this study was to understand the real skill learning conditions in workshop and relative factors such as self-learning efficiency, personnel variables for students of vocational schools. The methodology included a "quality research" to explore skill learning difference that can be used to analysis the research frame-work as well as to develop the available questionnaire.

本研究旨在探讨高工学生技能学习适应方式的实际状况及其与自我学习效能、个人因素、家庭因素和学校因素等变项的关系，研究方法主要透过质的研究，探讨学生技能学习变异情况，以分析技能学习适应的概念架构，再以量的研究来发展学习领域的适切性模式。

You are already, or wish to become, a self-motivated, entrepreneurial, free-spirited individual who gives your gifts in service to other human beings according to your true nature.

你已经是，或者你想成为一个自我激励的人、拥有自己企业的领袖、自由独立可以发展你的天赋才华引导人们的生命。

In order to survive and develop,church female university fully dig their resouces and advantages to form their own educational characteristics and get a firm foothold in higher education.After the liberation of the mainland,Jinling Women's University,together with other christian university,accepts and harmonises the new norms and requirements which the new regime ask the college to follow and try to continue their school.Around 1951,the most Christian universities become pubilc universities after amalgamation and adjustment.The 1920s nationalism tide and other challenges and impacts come from the Chinese' government and society not only did not hurt the christian university's vitality seriously,instead they promoted the christian university's self-adjustment and innovation,simultaneously it impelled the church female university to become an important element of the modern Chinese female higher education and made great unique contribution.

大陆解放后，金陵女大和其他教会大学一道，接受新政权对于大学教育的统一规范和要求，并努力进行调适和顺应，力图继续办学。1951年前后，绝大多数教会大学先后经历合并和调整，改为公立大学。20年代民族主义浪潮和来自中国政府、社会的其他挑战和冲击，不仅没有严重损伤教会大学的元气，反而促进了教会大学的自我调适与革新，使教会女大自身得以进一步维持和发展，同时也由此推动了教会女大作为中国现代女子高等教育的重要一员，做出独特贡献。

The U-turn is argued point by two kinds of completely different views of Heaths government policy.

但是，这一失败的改革也为资本主义的自我调整提供了重要的经验，并发展了保守主义，对撒切尔革命产生了重要的影响。

The author argues that Hélène Cixous' concept of feminine writing extends importantly beyond the process of "de-selfing" in order to challenge the "I-ness" of the "I think," to a non-anthropocentric attitude toward nature.

论文作者指出，埃莲娜。西克苏有关女性书写的概念超越了&消除自我&的过程，有力地挑战了&我思&中的&我性&，向着建立一个非人类中心主义的自然观的方向发展。

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During the early stages of development, lysosomes even destroy the cell that surrounds them. This is called "self-digestion" or autolysis.

在发展的初期，溶J体甚至会摧毁覆盖著它们的细胞──&自我消化&或自体溶解。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。