自我决定

In Chapter One, according to a psychological definition of culture, and Erikson's theory, people learn from the process of accommodation and how they interact with themselves, others and the society. Thus, a person's character is developed in the interaction between human and society and the culture also influences one's character. Besides, his/her destiny will be decided by the character.

第一章，根据心理学层面的文化定义以及艾瑞克森的理论，人类的学习来自於适应的过程、以及本身对自我、他人及社会的互动，因此，个人的个性养成於人与社会的互动以及文化的影响，而人的个性将会决定他或她的命运。

Take the development of the bank commissioners to do the research through brainstorming to think the disposition of the family in Taiwan. Then accordance the extenuation and range limit of the Fish Bone Map questions to sift、analyze、generalize and arrange, then access the SPSS to fine the priority of the problems. Finally, provide the references of the disposition and management of the property for the general family in Taiwan.

随机对高雄附近地区银行推广部门之专员或单位主管为示范群体，做专家访谈与问卷调查，依其个人过去推荐客户如何做资产配置的经验，运用群体脑力激荡方式思考问题，透过脑力激荡法，快速列出台湾地区现行家庭对资产管理与配置上常见的问题，再依问题的严重性、急迫性、涵盖范围大小，作筛选、分析、归纳、分类后，并利用SPSS统计工具，计算平均数，找出问题严重性、急迫性、及所影响范围大小与次序，决定处理问题之优先次序，最后针对问题提出解决资产管理与配置及防范对策，提供台湾地区一般家庭能套用此模式作平时自我检视资产是否配置适当之参考方式。

In according to the self-circulating of money , money is money, it does not point out the material of money. Electronic money shows its value with numeral, and uses the data encryption system to protect itself from falsifier. As long as the numeral of material is decided by users, electronic money will become a real money with anonymity, transferability and relativity.

根据货币自我循环论证，货币就是货币，并未指出货币的素材，电子货币可以数码表示其价值，利用暗码技术可达到防伪功能，只要素材数码由使用者自行决定，电子货币满足构成货币的三要素，成为真正的货币，具匿名性、移转性与相对性。

I am very frustrated, I believe that the fatalism that the future is uncertain, and even self-respect in the world came to have been decided.

以前我很沮丧，我相信宿命论，认为未来是不确定的，甚至是自我来到这个世界就已经被决定了的。

Sorry, I chose to freeze it up...

对不起，我决定自我封闭。。

Neurons and glia in the embryonic, neonatal and adult brain.

神经干细胞是自我复制还是分化成为功能细胞，主要由其自身基因状态和外在环境因素所决定。

The growth of hair follicle is determined by periodic proliferation and differentiation of stem cells.

毛囊是一个周期性自我更新的皮肤附属器，干细胞周期性的增殖和分化决定毛囊的生长特性。

When we set out, we aimed to weigh in on the enduring, complicated debate about self-knowledge and intentionality.

当我们决定进行这项研究的时候，我们的目标是加入到这个关于自我知识和意向性的持续、复杂的争论中。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

After endless nights of self -reflecting ,I decided to learn English well with all my strength,laing the foundation of my future .

在经过无数个黑夜的自我坦白之后，我决定好好学习英语，为我的前途铺路。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。