自我主义

The debate between Liberalism and Communitarianism in contemporary political philosophy is based on the different comprehension about The Self-concept.

当代西方政治哲学两大流派社群主义和自由主义论争的焦点就建立在对自我观的不同理解之上。

So this is, I usually call it an egocentric sense of fairness, it\'s like resentment or envy.

所以，我通常就管这个叫以自我为中心的公平主义，这和仇恨或嫉妒差不多。

What often goes unrecognized is that people around, and especially below, the serially solo-successful resent the egocentricity, and may actually begin to actively undermine that person's efforts in the future.

他们不会认同周围的人，特别是自己的下属的成就，典型的自我成就主义凸显了人们的自私自利的特性，而这些特性也决定了人们在未来的成就。

Psychologists in America have documented an unusual form of egocentrism that affects us all.

许多美国的心理学家已经有文件证明了自我中心主义对我们的特殊影响。

Judging others by our own capabilities Psychologists in America have documented an unusual form of egocentrism that affects us all .

许多美国的心理学家已经有文件证明了自我中心主义对我们的特殊影响。

They disputed over the concepts of egocentrism and psychology development over the problems of child socialization etc .

，他们在儿童自我中心主义概念，心理发展观和儿童社会化等问题上存在着根本对立的观点。

Research with infants and toddlers has led to a description of normal egocentrism; children are likely to view any event as the result of something they did or a volitional act on the part of an adult—because adults are seen as "allpowerful" and can do anything they want.7 It is, therefore, important to reassure the child in the case above that Mommy did not want to leave her and that Mommy's death was not related to anything the child did or said.

对婴幼儿的研究发现，存在着一种很正常的自我中心主义。孩子们通常会倾向于将发生的事情归结为他们行动的结果，或者是他们用自己的意志影响到了大人之后所产生的结果。因为，这个时期，大人在孩子们的眼中是"全能"的，他们可以做任何孩子们要求他们做的事情。因此，要着重对孩子说明，妈妈也不想离开她，而且妈妈的去世也和宝宝说了什么或做了什么无关。

With the change of the internal and external environments for Wushu to communicate with "others", such five obstructions to transcultural communication as egocentrism in Wushu development, inferiority complex in Wushu development, special presentation forms of Wushu content structure, pursuit of Wushu for "moralism", and "misinterpretation" of Wushu, have occurred in the process of transcultural communication.

随着武术与"他者"交流内外部环境的改变，在跨文化传播过程中出现了武术发展的自我中心主义、武术发展的自卑情结、武术内容结构的特殊表现形式、武术对"道"的追求，以及对武术的"误读"五方面跨文化传播的障碍，对这五方面障碍的深入分析，对于武术真正走向世界具有重要意义，切实理解武术自身和所需跨越的环境才能为武术的跨文化传播做出贡献。

On the other hand, seen from the origin of spirit, the Chinese culture circles of the 80s in the last century were full of "academic" meditation and "avant-garde" movements. In the 90s, commercial "egocentrism" and "globalization" from the West were flaunted. In the 21st century, the value judgment of individual survival is dominated by alternative scenes of consumerism, media, technology, visualization, regulations and networks. Such historic reforms will only produce more possibility of seeking to spiritually unscramble oneself on the condition of sharing cultural resources.

另一个角度，从精神本源上考察，20世纪80年代的中国文化界充满了"学术性"反思与"新潮性"运动，90年代又标榜着商业"中心主义"的和西方"全球一体化"，进入21世纪，错综复杂的消费化、媒介化、技术化、图像化、制度化、网络化的交互情景主导了个体性生存的价值判断，如此的历史沿革，所产生的只能是在文化资源共享情况下寻找自我精神解读的更大可能性。

She tells Lane that she is sick of the phoniness at school and of the egotism of the faculty.

她告诉巷，她生病的phoniness在学校和自我中心主义的教职。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷