自我主义

Constantly exploring the art of modernist novel, she was not only an advocator of modernist novels, but also a precursor of feminine literature. At the same time, she didnt forget to pay attention to the female spirits and to help women realize their own value.

她在探索和实践现代主义小说艺术的同时，不忘关注女性主义的精神与内心，并在创作实践中不断寻求女性的自我，对女性在社会中的价值提出了自己独到的见解。

One may call their motivation ''altruistic'', but this ignores the fact that altruism is itself a form of ego satisfaction for the altruist.

有人或许可以把他们的动机叫作"利他性的"，但这忽略了利他主义自身对利他主义者就是一种自我满足的形式这一事实。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

He stood on basic pragmatism position to expound self concept with behaviorism viewpoints.

他站在实用主义的基本立场上，用行为主义的观点来阐述自我概念。

Instead of believing with the Calvinist that as a man grows better he becomes more unlike his natural self and therefore

不同于加尔文主义，一个人变得越好，他就越不像自我（所以人要变得更好只有通过上帝的怜悯）。

There are issues of trust, appropriate relationships, ego centrism, moral development, honesty, manipulation, and danger to self and others.

有问题的信任，适当的关系，自我中心主义，道德发展，以诚信，操纵，而危及自己和他人。

Based on the ideas of situational cognition, creative activities, cooperative interaction, successful experiences, self-education and character-training and ranging from situated teaching to inquiring and cooperative learning and self-development learning, etc.

本文从人本主义的理念出发，融入高中新课程改革的理念，旨在探讨高中新课程背景下的化学教学模式，从情境认知、创新活动、合作交往、成功体验、自我教育与个性形成等角度出发，分别创设了问题情境式、探究式、合作式、暗示式及自主发展性等教学模式，以实现高中化学新课程实施的整体优化。

As the critic of liberalism, communitarianism criticizes the view of liberalism about self and justice by historical methodology. The communitarian think that history makes up the self and it is not the individual that makes the value choice, independent of history and community. In the same way, the meaning and value of the justice come from history and tradition; justice out of history is only a nonobjective concept.

社群主义作为自由主义的批判者出现，以历史主义的方法对自由主义理论基础的自我观、正义观展开了批评，他们认为是历史构成了个人而不是像自由主义认为的个人独立于历史与社会之外进行价值选择；同样，正义的价值和内容也都来自于历史和传统，离开历史的正义只是一个空洞而抽象的形式概念。

As a main representation of communitarianism, the social and political philosophy is the pith of Charles Taylor's thought.

作为社群主义的代表人物，泰勒的社会政治哲学是他的思想的核心，而自我和社群是他的社会政治哲学的两个核心范畴。

The methodological components in mental paradigm that are suited forstudying human being,the holism in Gestalt psychology,the problem-centeredmethodology of cultural science psychology,the humanistic tendency in neo-psychoanalysis,the emergency of self-actualizing potential in organismic psychology,allthese make the unique human nature easily seen and advocate the unique researchmethods for studying human being,thus provide the humanistic methodology inpsychology some fundamental components.

心理主义范式中的适合于人的特性的方法论成分、格式塔学派的整体论、&人文科学心理学&的问题中心论和人文科学取向以及主观范式和整体论的弘扬、新精神分析学派中的人本主义倾向、机体论心理学对自我实现潜能的凸显等等，亦若明若暗地张扬了人、人的心理的独特本质和人的特有的研究方式，从而使人本心理学方法论获得了一些较为基本的构件。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷