自我中心

You are not to be happy centering on yourself, but centering on God and Jesus.

你们不当以自我为中心来快乐，而必须要以神与耶稣为中心来快乐。

If a person is egocentric, his thoughts might go something like this: I think only about me , I am an egocentric person.

如果一个人是以自我为中心的，他的思想多少会是这样的：我只考虑自己，我以自己为中心。

Second, artists' personality style and self centre were transformed into imitatively mechanical duplication and "off centre" of modes of thoughy, from which modern art's anxiety was transformed into "exhaustive" new morbid state of post modern art.

其次是艺术家讲求个性风格与自我的中心转向仿像的机械复制与观念的"去中心"，以及由此而产生的现代主义艺术之"焦虑"向后现代主义艺术之"耗尽"的新病态的转换

So long as this is the case, the deceptive subsystem, whether it constitutes a separate center of agency or something less robust, must be hidden from the conscious self being deceived if the self-deceptive intention is to succeed.

只要是这个情况，这个欺骗子系统，不论是否构成了一个单独的代理中心，或别的不那么强健的东西，如果自我欺骗意图要成功的话，那么就必定会隐藏在那个正在受到欺骗的有意识的自我之外。

E-commerce as a whole and even the complexity of enterprise mobility is not the main reason for large-scale applications, enterprises need to have the integrity of the entire product line, product diversification of species is a basic feature, followed by the need for a self-digestion or resource integration A distribution center, a strong service application platform, feedback and information processing centres, is not building a Web site will be able to develop a business operation, its arrival is the key link, so the overall need to get involved in e-commerce is still a considerable part of Long mileage.

电子商务整体的复杂性与连动性也是企业不能大规模应用的主要原因，需要企业有整个产品线的完整性，产品应用品种多元化是一个基本特征，其次是需要有一个自我消化或者资源整合的一个配送中心，有强大的服务应用平台，反馈与信息处理中心等，并不是建设一个网站就能够开展对外的商务运行，其落地更是关键的环节，所以整体涉足电子商务部分仍然需要有相当长的里程。

I have always been aware that I am by nature self-absorbed and egoistical; to write of myself to the extent I have done indicates a too at attention to my own life, not enough to the lives of others.

我从来都深知，我生性就只顾自己，一切以自我为中心。在以往的随笔中我把自己刻画成这个样子，就表明我对自我关注过多，而对他人的生活关注太少。

It can rob them of the desire to improve and the ability to face challenges, including the challenge of becoming a better, more compassionate human being and, perhaps most important, a person who esteems others.

对我们来说有多个孩子显然是不现实的，但是我们应该意识到，以自我为中心是我们这种家庭里孩子的通病，他们不会缺乏自我，缺乏的尊重他人。

Group Exhibitions: in 2006, Process and Expression, The Scale of Picture Determines Attitude: the 1st 5x7 Photo Biennale, Direction, Mixture of Clear and Obscure: Chinese Contemporary Arts Exhibition; in 2005, Fan Shou Wei Yun Fu Shou Wei Yu: the 1st Exhibition of Beijing TS1 Contemporary Art Center, Skin of City—Research on the Possibility of Contemporary City Image (Tap Seac Gallery of Macao, Shenzhen Art Museum), Transparent Box, Untitled—Self-Project:'05 China Pingyao International Photograph Exhibition, Ten Points and Ten Colors (Soka Contemporary Space, Beijing), Tian An Men (Amsterdam Photo Museum, Holland), The 2nd Chengdu Biennale, Tomorrow without Glancing Back: Chinese Contemporary Art Exhibition (Kuandu Museum of Fine Arts, Taipei); in 2004, Meet by Chance, One to One: Their Sight (Chambers Fine Arts, New York, USA), Chinese Photo and Image Fine Arts, Times of Imitating Images; in 2003, Distance—Contemporary Art Invitational Exhibition of Guangdong Museum of Art (Guangdong Museum of Art, Guangdong), Left Hand and Right Hand: China and Germany Contemporary Art United Exhibition (Beijing 798 Space), Expression and Condition, Chinese Photo and Image Fine Arts (Art Museum of Beijing Normal University), Blue Sky without Defense; in 2002, Speak to Oneself, Chinese New Photo and Image Exhibition, Bridge: Contemporary Art Invitational Exhibition, Legend-Fabrication-Copy, Phenomenon, Chuang Ku Exhibition (Shanghai Dongdaming Chuang Ku Exhibition); in 2001, Knowledge is Power; in 1999, Contemporary Chinese Art Exhibition; in 1998, Surprise to Existence, In the City: Opening Oneself; in 1997, Chinese Art General Exhibition: Contemporary Oil Painting Exhibition.

联 展：2006年Process And Expression。&画幅决定态度&首届5x7照相双年展方向、虚虚实实—中国当代艺术展；2005年&翻手为云，覆手为雨&—北京 TS1当代艺术中心第一回展、城市的皮肤—当代都市影像的可能性研究（澳门塔石艺文馆、深圳美术馆）、透明的盒子北京SOHOU现代城）无题—自我投射2005中国平遥国际摄影大展、士点十色、天安门（荷兰阿姆斯特丹摄影博物馆）、第二届成都双年展、明日，不回眸—中国当代艺术展；2004年邂逅、&一对一&他们的目光、中国影像绘画、拟像时代；2003年&左手与右手&中、德当代艺术联展、表情与状态、中国影像绘画展、距离·广东美术馆当代艺术邀请展、蓝天不设防；2002年自言自语、中国新影像展、桥·当代艺术邀请展、演义·捏造·复制、现象、创库展；2001年知识就是力量；1999年当代中国艺术展；1998年对于存在的惊奇、在城市中—开放的自我；1997年中国艺术大展·当代油画艺术展·当代油画艺术展。

Long-term since, the influence of examination-oriented education, some of our teachers to correctly handle the preacher, impart knowledge and to reassure the dialectical relationship between the point of teaching students to accept only on specific knowledge, understanding and mastering solving methods and steps to get high scores in examinations, but neglect to cultivate students establish correct outlook on life, the values of world outlook, the importance of cultivating students, so the more or less drawbacks: lack of progress, the pursuit of spirit power, or fear or mental ability is poor, csme, or ego orientation and high, self-centered, not negative karmas with others.

长期以来，受应试教育的影响，我们一些教师未能正确处理传道、授业、解惑三者的辨证关系，把教学的重点只放在让学生接受具体知识，理解概念，掌握解题方法和步骤上，以期考试得高分，却忽视了培养学生确立正确的人生观、世界观、价值观的重要性，因而培养出来的学生在人格上或多或少存在一些缺陷：缺乏追求进步的精神动力，或畏惧困难，或抗挫心理能力差，情绪起伏大，或自我定位太高，以自我为中心，无法与他人善处等等。

What Tzu Chi and other organizations, including Boston Rescue Mission, are trying, is to provide some comfort to them during their self-exile and hope that they will eventually walk out of their desolate .

众多机构，包括波士顿救助中心与慈济，正在努力做的，是在无家可归者自我流放的这一段时间，想方设法的送温暖。希望在不久的将来，他们能走出自我的阴影，从新面对人生。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。