自己的行为

And in those advantages of living more congruently with your values lies also one way to finding your values. Which things and activities in your life makes you feel that good?

而以上这些与自己的内质相协调的生活所带来的好处，也展现出了一个发现自己潜在品质的方法--哪些事物或行为令你在生活中产生这些良好的感觉呢？

The task and potential greatness of the mortals lie in their ability to produce things－works and deeds and words -which would deserve to be and, at least to a degree, are at home in everlastingness, so that through them mortals could find their place in a cosmos where everything is immortal except themselves.

中文版（第10页）翻译为：凡人的使命及其潜在的伟大之处，在于其能够创造事物――工作、行为、语言，这些事物过去确实应该是、现在至少在一定程度上还是永恒地在家的；据此，凡人可以在一个万物不死而唯独自己要死的宇宙中找到自己的位置。

Extending the life of another by sacrificing of oneself leads not to ascension for either party; it leads to life extension for the one of Anu descent and death of the one who could ascend.

通过牺牲自己而延长别人寿命的行为不引起两者任何一方的提升，它通向 Anu 家系其中一位的寿命延长与能提升的你自己的死亡。

The conceit is that Denis will finally learn to appreciate the real Beth Cooper, but her character, like his, is composed of so many contradictory modes of behavior and states of feeling that she never registers as anything but a cute blonde with inexplicable patience for the gawky guy who professes to love her.

最后丹尼斯将了解到一个真实的贝丝库帕是怎样的人，但是和他自己一样，她的行为和想法充满了矛盾，她把自己表现成一个可爱的金发美女，对这个向她表白的笨拙男生表现出莫名其妙的耐心。

Pollard was ruined, and he ended his days as a night watchman. The painting, which Niederhoffer, a sixty-three-year-old hedge-fund manager, acquired after losing all his clients' money—and a good deal of his own—in the Thai stock market crash of 1997, serves as an admonition against the incaution to which he, a notorious risktaker, is prone, and as a reminder of the precariousness of his success.

波拉德的事业毁了，后来他只好去做看门的人。63岁的对冲基金经理尼德霍夫在1987年泰国股市蹦盘中把客户的钱亏光了——自己的钱也亏了很多，他就得到了这幅画，作为对自己冒险行为的警戒。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害"死者人格"的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害"，死者近亲属即可提起精神损害赔偿之诉。

An example of this kind of behavior is the person who buries himself sacrificially in a commendable project with missionary zeal when, in truth, he can't face and eliminate his own problems.

例如，当一个人具有传教士的热忱时，在一个可钦佩的事业中埋没自己，牺牲的这种行为，事实上，他不能面对和排除他自己的问题。

However,we have to say both Anna and Emma fails to fulfill their responsibility as mothers.To discard their children is also an unforgivable sin even they may have numerous reasons for disdaining their husbands or families.

然而作为一个母亲，我们不得不说，安娜和艾玛都是失败的，即使她们有千百个理由不爱自己的丈夫、厌恶自己的家庭，她们抛弃孩子的行为也不能得到宽恕。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

The cynical virtues were defined by their founder, Antisthenes. Antisthenes demonstrated how our desires lead ultimately to misery; therefore, a virtuous man always neglected pleasure and pleasure seeking activities because the ultimate result of these endeavors was misery. He adopted much of Socrates' philosophy and used this as the cornerstone for his own philosophy. Some of the common ground between Antisthenes and Socrates included

犬儒主义的创始人安第斯内斯定义了所谓的美德，他详细论述了人们的欲望是如何最终变为泡影的，因此有德之士总是轻视行乐本身及其寻欢作乐的行为，因为这些行为最终的结果只能是烦恼，他从苏格拉底的学说中采取了许多观点作为自己学说的理论基础，这些共同点包括

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。