自存的

The traditional Chinese painting and Chinese opera are the distinctive national arts formed in the isolated cultural system over thousands of years in China.

中文摘要：中国的传统戏曲与绘画是在中国几千年独立自存的文化系统中形成的独具特色的民族艺术。

"Today the absence of efforts to work tomorrow, we should strive to find a job," This is the work of self-existence and environmental sense, as well as for self-development, to be responsible, we must keep a clear self-existence and environmental awareness, if you are planning an effort to Or are working, then you are eligible to ask myself,"self-existence and death is how I choose to."

"今天不努力工作，明天就要努力找工作"，这是对工作自存环境的忧患意识，也是对自我发展的负责态度，我们必须对自存环境保持清醒的认识，如果你正计划着努力或正在努力，那么你有资格问自己"自存和死亡是如何将我选择"。

As the self-existent God, He is not only independent in Himself, but also causes everything to depend on Him.

身为自存的上帝，祂不只是本身是独立的，也是万物依靠祂的成因。

But when the Absolute is defined as the First Cause of all existing things, or as the ultimate ground of all reality, or as the one self-existent Being, it can be considered as identical with the God of theology.

可是当「绝对者」被定义为所有存在事物的第一因，或一切实存的至终根基，或唯一自存的存有(one self-existent Being)，就可以与神学的上帝等同了。

Were it self-subsistent, it would be something which would be actual and yet not an actual object.

如果时间是自存的，它就会成为现实的东西却又不是一个现实的对象了。

If Spinoza conceives of the Absolute as the one Self-subsistent Being of which all particular things are but transient modes, thus identifying God and the world, we cannot share his view of this Absolute as God.

Spinoza 认为「绝对」是唯一自存的存有(one Self-subsistent Being)，所有个别事物都是这存有的暂时形式；因此上帝与世界等同。我们不视他的「绝对」为上帝。

Hence the Thomist posits an original uncaused cause of all being, viz.

因此，托马斯主义假定的原始独立自存的事业，所有的福利，即。

For if God is uncaused, he is unlimited.

如果上帝是独立自存的，他是无限的。

In referring the miracle to God as its efficient cause the answer is given to the objection that the miracle is unnatural, ie, an uncaused event without meaning or place in nature.

在谈到奇迹上帝作为其高效率的原因，答案是考虑到反对的是自然的奇迹，即一个独立自存的活动没有意义或地方性质的。

Sir Arthur Stanley Eddington, the English mathematician and astrophysicist is quoted as saying "I believe that the mind has the power to affect groups of atoms and even tamper with the odds of atomic behavior, and that even the course of the world is not predetermined by physical law, but may be altered by the uncaused volition of human beings."

引用英国数学家和天体物理学家亚瑟·斯坦利爱丁顿爵士的话说："我相信心智有影响微粒子的能力，甚至有改变微粒子行为的可能性，而且即使世界当然不是预先确定的物理定律，但可以改变了人类的独立自存的意志。"

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。