自发的

But in fact, economic globalization, on the one hand, in the process of promoting the global expansion of economic activities, has developed a market without boundaries and a global production network, revealed the inapplicability of the current international economic order and whetted the appetite for the liberalization of trade and investment.

究其实，经济全球化一方面在推进经济活动的全球性扩张的过程中，开发出了无疆界的市场和全球化的生产网络，暴露了现行国际经济秩序的不适应性，增强了对贸易和投资自由化和经济管理全球化的渴求；另一方面经济全球化更加凸现了独立民族国家作为参与全球经济活动的主体身份的重要性和现实性，因为经济全球化并非完全自发的或盲目地形成的，更多地表现为民族国家之间的在发展经济问题上的相互承诺，而不是分散自由的民间经济往来。

And he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who keeps himself hidden as we do, who avoids evil and desires little from life, like us, the patient, humble, and just"—this, listened to calmly and without previous bias, really amounts to no more than:'we weak ones are, after all, weak; it would be good if we did nothing for which we are not strong enough "; but this dry matter of fact, this prudence of the lowest order which even insects possess (posing as dead, when in great danger, so as not to do "too much"), has, thanks to the counterfeit and self-deception of impotence, clad itself in the ostentatious garb of the virtue of quiet, calm resignation, just as if the weakness of the weak—that is to say, their essence, their effects, their sole ineluctable, irremovable reality—were a voluntary achievement, willed, chosen, a deed, a meritorious act.

所有不去侵占、不伤害任何人，不进攻，不求报的人，所有把报复权上交给上帝的人，所有像我们这样隐蔽自己、避开一切罪恶，甚至很少有求于生活的人，像我们这样忍耐、谦恭、正义的人都是好人。"如果冷静而不带偏见地倾听，这段话的真实含义其实不过是："我们这些弱者的确弱；但是只要我们不去做我们不能胜任的事，这就是好。"但是这种就连昆虫都具有的最低等的智力（昂虫在危险时刻也会佯死，以免行动"过多），这个冷酷的现实却由于无能的伪造和自欺而被包裹在退缩、平静、等待的道德外衣中，就好像弱者的弱原是他的本质，他的作为，他的全部的、唯一的、必然的、不可替代的真实存在，是一种自发的举动，是某种自愿的选择，是一种行动，一种功绩。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此，只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力；从而形成真实的集体，消除阶级、国家这种虚假的集体的假象；从而消除私有制，重新建立"劳动者的个人的所有制"；从而消除强迫的自发的分工，建立起自觉地分工；从而消除劳动的雇佣性质，使物质生产劳动同自主活动相一致起来，使劳动成为人们的第一需要；从而消除了个人的地域性存在，成为"世界历史的个人"；只有到那时，才可以说真正实现了"自由个性"，也只有到那时，才可以实现了"每一个个人"的个性独立、自由而全面的发展；也只有到那时，人类社会才真正达到了古代社会的更高意义上的复归！

The area of Nantong in Jiangsu Province is a fluvial plain by Yangtze River. To the north of the mouth of river to the sea is a beach plain, which was once the boundless ocean in history, through the development of history, form the wide seabeach finally. The two plains, which are in the different location, have the different ways to utilize the soil. The Yangtze Fluvial Plain, whose soil is fertile, grew to be the well-known area of producing cotton, with people outnumbering the farmland, while the beach plain became a famous salt field. With the development of the coastline, Huainan saltern declined day by day and at the beginning of 20th century, under the advocate of local government and the call of modern industrialist, Mr. Zhang Jian, the salt field in the North of Jiangsu province underwent a great reclaim-plain movement, which brought a tide of spontaneous immigration to the area. During the movement, the key problem is the contest for the ground. As the ownership of the land of salt fields is complex, the unification of the ownerhship of land was not easy. Zhang creatively took advantage of the form of modern joint-stock company to solve the problem.

江苏省长江口北岸现南通地区为长江冲积平原，沿江口向北为海岸淤涨地区，历史上这里曾是汪洋大海，经过多年历史演变，终于形成广阔的海滩，两个不同的淤涨地区，对土地的利用截然不同，沿江地区土地肥沃，逐渐成为著名的棉产地，人多地少；沿海则成为我国历史上著名的两淮盐产地，随着海岸线的演变，淮南盐场日益没落，20世纪初，在政府的提倡和近代实业家张謇的发动号召下，苏北盐垦地区发起了一场波澜壮阔的垦殖运动，与此相适应的则是一场自发的移民大潮，在这两大潮流中，最核心的是对地权的争夺，由于两淮盐场地权复杂，统一地权实属不易，张謇等人创造性地运用近代股份公司的形式解决了这一难题。

Self-expression is a spontaneous reaction to an actual, present situation, an event, the company we are in, things people say, or what the weather does to us; it bespeaks the physical and mental state we are in and the emotions that stir us.

自我表达是对真实的、当前的情形，对一件事，对我们的同伴，对人们所说的话，或是对天气的影响的一种自发的反应。它说明了我们所处的生理、心理状态遗迹我们心中被激发的感情。

He chastises eco-warriors for their relentlessly downbeat message, arguing that people are more likely to change their habits if offered a happy future to look forward to rather than a bleak one to avoid. He rejects the hair-shirt ideals of many greens as unlikely ever to appeal to most voters. And he argues against the idea that climate change is too big a problem for a democratic system to deal with.

他谴责&生态战士们&冷酷悲观的言论，认为应该给人们一个可预见的美好未来，使其自发的去改变已有的习惯；而不是描绘一个暗淡的前景使其逃避；他反对很多环保人士那种穿刚毛衬衣般自虐式的理想（注：也就是该吃的少吃，该用的少用，节衣缩食为环保），那种理想从无可能得到多数人的支持；他也反驳那种认为气候变化是一个在民主体系之内解决不了的大问题的观点。

Part personal scrapbook of all things that have infuriated him over the years, part political, psychological and ecological polemic, the book is a manifesto on how the merger of design and commerce is eviscerating the spontaneous, individual, creative, healthy, happy, messy soul of our world and replacing it with nothing more than a consumption-driven pseudo-culture.

部分个人影集的所有的东西都激怒了他，这些年来，一部分政治，心理和生态论战，这本书是一个宣言，就如何合并的设计和商业是eviscerating了自发的，个别的，创造性的，健康，快乐，乱七八糟的灵魂我们的世界，代之以与只不过是一个消费驱动的伪文化。

The logic of the author's argument is that rural China has chosen the pattern of villager autonomy in line with the strategic policies on rural development and national reforms.

论文立论的逻辑是，农村以村民自治为主体的政治转型之所以选择渐进的模式，是同农村发展和国家整体改革的战略安排相一致的，即国家将民间自发的制度创新纳入整体改革的轨道，并加以制度化框架的约束，由此决定了农村政治发展的方向和进程。

Now,the Cleaner Production Audition is a kind of test system ,made some Enterprises in order to pass the test,do some apparent work,result in the Cleaner Production Audition,s is not good.this article present the method of Cleaner Production Audition basing on the The waste Minimisation Club,the core of which is through an organization attain to the share of measure,approach, information and experience,in comparison with the traditional Cleaner Production Audition,this kind of method check by itself, indicate that the Enterprises really understand which Cleaner Production is the need of persistence,applying to the rizhao eco-industry park,the result show that receive the better economical and environmental benefit.

现状清洁生产审核基于一种考核制度，致使有些企业&为通过审核而审核&，扭曲了清洁生产的意义和真正目的，导致清洁生产审核实施效果不佳。本文提出废物最小化俱乐部模式下的清洁生产审核方法，核心是通过废物最小化俱乐部达到行业清洁生产手段，方法，途径的共享，与传统清洁生产审核的区别是企业自发的，自身进行内部清洁生产审核，表明企业真正理解了开展清洁生产是企业自身存在和发展的需要，将该方法应用于日照生态工业园区实践，结果表明，经过清洁生产审核后的企业收到了明显的经济和环境效益。

His choice of Israel, and the love and faithfulness which He has manifested toward it; from which are deduced the great practical duties of loyal and loving devotion to Him, an absolute and uncompromising repudiation of all false gods, a warm and spontaneous obedience to His will, and a large-hearted and generous attitude toward men.

因此，真理上，他喜欢谈论是唯一的神的源头yhwh ，他的灵性，他的选择，以色列，和爱与忠诚，他体现了对；从其中推导，具有重大的现实职责的忠诚和爱奉献给他，绝对不妥协的否定都是假神，热烈的和自发的服从他的意愿，和一个大心和慷慨的态度，男性。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。