自卑

Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.

所以，谁若自谦自卑如同这一个小孩，这人就是天国中最大的。

Do you see how Ahab humbles himself before Me?

21：29 亚哈在我面前这样自卑，你看见了麼？

I too do not feel inferior man, because the man inborn should be brave, the woman also is again justs like the mist for the multi- encouragements!

我不要太自卑的男人，因为男人天生应该勇敢，女人给再多鼓励也是恍如云烟！

Before the 30 years , open happened because the subjective wish humored the external situation 's by force . The arrogant and self-contemptuous mentality must worry about mazing self because vest in handhold to others in the open course .

30年前的开放，主观意愿顺应客观形势的逼迫使然，自大与自卑纠结的心态，必然担心会在开放中授柄予人而迷失自己，因此在试探性的开放中处处留心，&摸着石头过河&，换个角度看，其实是&一边过河一边扔石头&。

The most pitiable character trait of life is self-inferiority.

人生最可怜的性情是自卑。

The most pitiable character trait of life si self-inferiority.

人生最可怜的性情是自卑。

God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.

上帝赦免人的罪债，未有不使那人在祂的代表神甫面前凡事自卑的。

And thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.

因为你一听了我指著这地和这地上的居民所说的话，你的心就已感化，在上主前自卑自贱，撕裂了你的衣服，在我面前痛哭，我也应允了你：上主的断语。

And thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.

因为你一听了我指着这地和这地上的居民所说的话，你的心就已感化，在上主前自卑自贱，撕裂了你的衣服，在我面前痛哭，我也应允了你：上主的断语。

The study described the life stories of 'attacking cities' and 'sallying out' in the process of becoming and being a teacher, discussed the meanings about culture, psuchology and life, and explored the methodological issues of the narrative inquiry.

本文首先呈现参与者在成为正式教师前后各式「攻城」与「突围」的生命故事；其次，讨论各式学校文化结构下教师主体性的行动抉择、析解字我概念中自卑与自尊的交相纠结，加以反思此生命故事对於自我生命的意义与启示，包括「外在表象与内在自我从在著落差」、「烦恼悲哀为人生常态」、「得失互现、珍惜所有」、「宽恕体谅、包容自在」等；并对生命史叙说研究的各项议题，进行方法论的讨论；最后省悟「照见自我」、「重新活出生命」为生命史叙说研究之独具价值。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。