能理解的

In this thesis, elaboration on the phenomenon of deviations in literary texts and instantiation of their translation drawn from actually translated texts are intended to show the multifariousness of deviations in literary texts, to deepen literary translators" understanding of this phenomenon, and to demonstrate the close interrelation of deviations"deviant formal features to the functions they may assume in literary texts, thus pointing out the importance of achieving equivalence in "stylistic markedness" and "literary expressiveness" when translating them.

本论文对文学文本中语言变异现象的形式作了较为详尽的介绍和论述，且有选择性地对其翻译实例进行了分析、评述，以期藉此能有助于译者加深对文学文本中变异现象多样性、复杂性的认识和理解，并在此基础上体会文学语言形式与文学文本整体风格和内容的不可分割性，从而理解在翻译文学文本中语言变异时力求"风格标记性"和"文学表达力"对等的重要性。

For example, we wanted users to be able to be able to change sorts and filters to better understand data they were looking at without leaving the context of the browser. We wanted users to be able to adjust PivotTables to see exactly they data they wanted to see in order to make better business decisions, again without leaving the context of the browser. We wanted users to be able to set parameters to perform what-if analysis, again from within their browser.

例如，我们希望用户不必离开浏览器页面就能变换排序和筛选来更好地理解他们正在查看的数据；能调整数据透视表以确切地看到他们想要的数据以便于做更好的商业决策；在浏览器页面就能设置参数来执行假设分析。

Doctrinalism advocates discovering, understanding and creating constitutional meanings according to constitutional principles and spirit by studying the doctrines reflected in constitution.

学说解释方法强调通过体现在宪法文本中的宪法学说，来发现、理解和创造符合于宪法学说原则、精神的宪法含义；历史解释方法则认为在解释宪法时，应当把宪法的基本原则、精神和价值体系，与社会的发展变化情况有机结合起来；而先例解释方法常适用于单独的文本分析不能充分理解宪法条文时，借助于宪法解释机关过去做出的解释案例，以解释先例为基础来探究答案。

"The fundamental challenge for any brand is to make sure that everybody understands the principles about how your brand can be used, to make the assets accessible, and to adapt what you're doing to blend into the local culture," says Nigel Hollis, chief global analyst at Millward Brown , a market research and brand consultancy.

&对任何品牌而言，基本的挑战是确保每个人理解关于你的品牌如何使用的原则，让品牌资产能被理解，并调整你的所作所为结合当地文化，&市场研究和品牌顾问公司 Millward Brown 的全球首席专家 Nigel Hollis 说。

Every purpose, even that of a Chinese, an Indian or a Negro, can be understood by a European. To say it can be understood, means that the European of 1945 may be striving out of a certain situation towards the same limitations in the same way, and that he may reconceive in himself the purpose of the Chinese, of the Indian or the African.

任何意图，即使是一个中国人的，或者一个印度人的，或者一个黑人的，都能为一个欧洲人所理解，说它能够被理解，就是说这个1945年的欧洲人会挣扎出某种处境而以同样方式对付同样的那些限制，并且可以在自己心里重新形成那个中国人，或者那个印度人，或者那个非洲人的意图。

To talk of third-year "early post-war international relations," a class, in order to allow students to deepen understanding of text content, right, and will dominate the Big Three, as well as the substance of Paris and will have a better understanding, I let the students to play the Big Three, respectively that their respective countries to share their own more fights bitterly with stolen goods, the scene, the students read, the deep understanding of the text content.

如讲初三《战后初期的国际关系》一课时，为了让学生加深理解课文内容，对主宰和会的三巨头，以及巴黎和会的实质有个更好的认识，我让学生分别扮演三巨头，他们各自为自己国家能分得更多的赃物而吵得不可开交的情景，学生看后，深刻理解了课文内容。

The author particularizes its four manifestations.firstly,only accepting that practice tests theory,and not accepting that theory tests practice;secondly,simply and unilaterally understanding the theory originated from practice;thirdly, simplifying and vulgarizing the theory innovation;lastly,simplifying and vulgarizing applying theory to practice.

本文认为在我国理论界和实际工作者中存在着一种片面强调实践的重要性、忽视或不能全面理解理论对实践的能动作用的惟实践主义倾向，从理论与实践关系复杂性的角度并列举了其四种表现：(1)只承认实践检验理论，不承认理论检验实践；(2)对理论来源于实践作简单片面的理解；(3)把理论创新简单化、庸俗化；(4)把理论联系实际简单化、庸俗化。

One always faces a highly ephemeral phenomenon; an epiphanic apparition which can hardly be termed unreal nor, for that matter, virtual in contemporary terminology quite on the contrary.

我们看到的是一个极为短暂的现象，一种&显灵&的现象，它不能在原本的意义上被理解为不真实、或者在当下的意义上被理解为虚幻，而是恰恰相反。

Point of the island, I was perfectly confounded and amazed;nor is it possible for me to express the horror of my mind atseeing the shore spread with skulls, hands, feet, and other bonesof human bodies; and particularly I observed a place where therehad been a fire made, and a circle dug in the earth, like acockpit, where I supposed the savage wretches had sat down to theirhuman feastings upon the bodies of their fellow-creatures.

他见我用手掌舵，驾着小舟在海上往来自如，又见那船帆随着船行方向的变化，一会儿这边灌满了风，一会儿那边灌满了风，不禁大为惊讶--简直惊讶得有点发呆了。可是，不久我就教会了他使用舵和帆，很快他就能熟练驾驶，成了一个出色的水手。只是罗盘这个东西，我却始终无法使他理解它的作用，好在这一带很少有云雾天气，白天总能看到海岸，晚上总能看到星星，所以也不大用得着罗盘。

Here we come to see a circle of onto-hermeneutical understanding in mutual reinforcement and mutual self-generation which makes creative action possible, and which would lead us to realize a harmony of differences based on different self-generating systems of meaning and valuing which are related not only by understanding but by actions for diversity of forms of life.

十一，在此，我们可以看到一种在相互增强与相互自我更新上的本体诠释理解循环。这种循环使得创造行为成为可能，并能使我们认识到这些差异的统一。这些差异来自不同的意义与价值的自我更新系统，而这些系统通过理解和多样的生命形式及活动彼此相连。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。