能坚持的

But I believe as long as we have ideals and stick to them, we all can achieve success.

但我相信，只要我们坚持自己的理想，我们都能取得成功。

Once you're in, you're in. There is no backing out.

但是，决定了的事情就要坚持到底，不能退缩。

When you meet someone, you could say something like,'I have a beagle who keeps me on my toes.

&当你遇见某人时，你能说一些东西喜欢，&我有准备行动地坚持我的一只猎兔。

By dint of labor, of perseverance, of attention, of buckets of water, he had succeeded in creating after the Creator, he had invented certain tulips certain dahlias which seemed to have been forgotten by nature.

由于 www.ddd§tt.com 坚持工作，遇事留意，勤于灌溉，他居然能继造物主之后，培植出几种似乎已被大地遗忘了的郁金香和大丽菊。

After the vehement denials in 1998, he couldn't really say anything else.

他坚持说。在1998年的坚决否认之后，他真的不能再说什么别的话了。

Education will not; the world is full of educated derelicts.

教育也不能代替坚持，世间有识之士没有成功的也很多。

Had I continued in the Station I was now in, I had room for all the happy things to have yet befallen me, for which my Father so earnestly recommended a quiet retired Life, and of which he had so sensibly describ'd the middle Station of Life to be full of; but other things attended me, and I was still to be the wilful Agent of all my own Miseries; and particularly to encrease my Fault and double the Reflections upon my self, which in my future Sorrows I should have leisure to make; all these Miscarriages were procured by my apparent obstinate adhering to my foolish inclination of wandring abroad and pursuing that Inclination, in contradiction to the clearest Views of doing my self good in a fair and plain pursuit of those Prospects and those measures of Life, which Nature and Providence concurred to present me with, and to make my Duty.

我若能长此安居乐业下去，生活必然会无比幸福。正是为了能获得这些幸福，我父亲曾竭力规劝我过一种安份守己的平静生活；而且，他告诉我，只有中间地位的生活，才享有种种幸福。他的看法确实是通情达理、切合实际的。然而，冥冥中另一种命运在等待着我。我自己一手造成了自己的不幸，增加了自己的过错，使我后来回想起来倍加悔恨。我后来遭遇的种种灾难都是由于我执迷不悟，坚持我遨游世界的愚蠢愿望，并刻意去实现这种愿望。结果，我违背了大自然与造物主的意愿和自己的天职，放弃用通常正当的手段追求幸福的生活，以致给自己造成无穷的危害。

Had I continued in the Station I was now in, I had room for all the happy things to have yet befallen me, for which my Father so earnestly recommended a quiet retired Life, and of which he had so sensibly describ'd the middle Station of Life to be full of; but other things attended me, and I was still to be the wilful Agent of all my own Miseries; and particularly to encrease my Fault and double the Reflections upon my self, which in my future Sorrows I should have leisure to make; all these Miscarriages were pro by my apparent obstinate adhering to my foolish inclination of wandring abroad and pursuing that Inclination, in contradiction to the clearest Views of doing my self good in a fair and plain pursuit of those Prospects and those measures of Life, which Nature and Providence concurred to present me with, and to make my Duty.

我若能长此安居乐业下去，生活必然会无比幸福。正是为了能获得这些幸福，我父亲曾竭力规劝我过一种安份守己的平静生活；而且，他告诉我，只有中间地位的生活，才享有种种幸福。他的看法确实是通情达理、切合实际的。然而，冥冥中另一种命运在等待着我。我自己一手造成了自己的不幸，增加了自己的过错，使我后来回想起来倍加悔恨。我后来遭遇的种种灾难都是由于我执迷不悟，坚持我遨游世界的愚蠢愿望，并刻意去实现这种愿望。结果，我违背了大自然与造物主的意愿和自己的天职，放弃用通常正当的手段追求幸福的生活，以致给自己造成无穷的危害。

Had I continued in the Station I was now in, I had room for all the happy things to have yet befallen me, for which my Father so earnestly recommended a quiet retired Life, and of which he had so sensibly describ'd the middle Station of Life to be full of; but other things attended me, and I was still to be the wilful Agent of all my own Miseries; and particularly to encrease my Fault and double the Reflections upon my self, which in my future Sorrows I should have leisure to make; all these Miscarriages were pro by my apparent obstinate adhering to my foolish inclination of wandring abroad and pursuing that Inclination, in contradiction to the clearest Views of doing my self good in a fair and plain pursuit of those Prospects and those measures of Life, which Nature and Providence concurred to present me with, and to make my Duty.

我若能长此安居乐业下去，生活必然会无比幸福。正是为了能获得这些幸福，我父亲曾竭力规劝我过一种安份守己的平静生活；而且，他告诉我，只有中间地位的生活偶像拉丁文idola的意译。又译&幻像&或&假相&。详，才享有种种幸福。他的看法确实是通情达理、切合实际的。然而，冥冥中另一种命运在等待着我。我自己一手造成了自己的不幸，增加了自己的过错，使我后来回想起来倍加悔恨。我后来遭遇的种种灾难都是由于我执迷不悟，坚持我遨游世界的愚蠢愿望，并刻意去实现这种愿望。结果，我违背了大自然与造物主的意愿和自己的天职，放弃用通常正当的手段追求幸福的生活，以致给自己造成无穷的危害。

There is a kind of monkey trap used in Asia, a coconut is hollowed out and attached by a rope to a tree or stake in the ground, at the bottom of the coconut a small slit is made and some sweet food is placed inside, the hole on the bottom of the coconut is just big enough for the monkey to slide in his open hand, but does not allow for a closed fist to pass out, the monkey smells the sweets, reaches in with hand to grasp the food and is then unable to withdraw it, the clenched fist won't pass, through the opening, when the hunters come, the monkey becomes frantic but cannot get away, there is no one keeping that monkey captive, except the force of its own attachment, all that it has to do is to open the hand, but so strong is the force of geed in the mind that is a rare monkey which can let go, it is the desires and clinging in our minds which keep us trapped, all we need to do is to open our hand, let go of our selves, our attachment and be free.

在亚洲某些偏远地区﹐流传著某种传统捉猴子的陷阱﹐他们把椰子挖空﹐然后用绳子绑起在树上或固定在地上﹐椰子上留了一个小洞﹐洞内放了一些美饵﹐洞口大小恰好只能让猴子空著手伸进去而无法握著拳伸出来﹐於是顽猴闻香而来﹐将手伸进去抓拿美食﹐而后理所当然的﹐手便伸不出来﹐紧握的拳头伸不出洞口﹐当猎人到来时﹐羣猴惊慌失措﹐但﹐就是逃不掉﹐并没任何人捉著猴子不放﹐它﹐只是被本身的执著所俘虏﹐它只需将紧握的手拳头松软放开便可伸出来﹐但是﹐就是内心中贪恋的欲念所致﹐鲜有顽猴能放下﹐因内心中的欲望与执著﹐使得我们一直受縳﹐面对这逆境﹐我们唯一要做的﹐只是将双手释然放下﹐放下自我执著的坚持﹐就能消遥自在了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。