能动的

Yes, it's true, I killed by my own hand the children tearing my body to birth, I cut off their throat as they were the sacrifices offered to Hecate bloodthirsty, to whom I had served as the chief priestess, an apprentice of obscure magic, all that left before the day shameless and reckless I run away with a man.

是的，我亲手杀害了撕裂我的身体出世的孩子，我割开他们的喉咙，好像这是奉献在嗜血赫卡忒尊前的牺牲，在我不顾羞耻地追随那个男人出走以前，我是并一直是她的祭司，跟她学习咒语和阴戾的魔术，我首先背叛了她，其次才是我的父亲；当我把阿布绪尔托斯的尸体抛在他面前的时候，他就不能说话也不能动了，好像被我抽干了最后一口气，他的灵魂随之从体内扯了出来，于是我懂得了怎样才能杀死一个貌似强大然而虚弱的男人。

Because some years previously in 1886 when occupied with the problem of the quadrature of the circle he had learned of the existence of a number computed to a relative degree of accuracy to be of such magnitude and of so many places, e.g., the 9th power of the 9th power of 9, that, the result having been obtained, 33 closely printed volumes of 1000 pages each of innumerable quires and reams of India paper would have to be requisitioned in order to contain the complete tale of its printed integers of units, tens, hundreds, thousands, tens of thousands, hundreds of thousands, millions, tens of millions, hundreds of millions, billions, the nucleus of the nebula of every digit of every series containing succinctly the potentiality of being raised to the utmost kinetic elaboration of any power of any of its powers.

351因为几年前在一八八六年，当他埋头于探讨面积等于一个圆的正方形的问题时，他发现了一个数值的存在：倘若精确地计算到某种程度，就能达到比方说九九乘九乘这样庞大的量值和位数。所得数字要用细字密密匝匝地印刷成三十三卷，每卷一千页。为了统统印刷完毕，就需要购入无数刀、无数令印度纸，整数值的位数便是一、十、百、千、万、十万、百万、千万、亿、十亿，一切级数的一切数字作为星云的核心，以简明的形式所包含的累乘的可能性推到了极限地、能动地开展的一切乘方的一切幂级数。

Nor is it a set of ossified formulas to follow.The law of history has been developed in the process of human historical experience...

历史规律不是先于或外在于活生生的人的实践活动的神秘之物，而是在人的历史实践活动中形成的本质的、稳定的联系；由于在历史转变为世界历史时代各民族之间的相互作用，造成了作为历史主体的人的能动选择的广阔空间，各民族的发展道路呈现出多姿多彩的形式，历史发展的普遍规律并不等同于各民族的特殊发展道路。

The fifth chapter examines how the Research Clique, an intellectual group closely related to the Progressive Party and the constitutionalists, perceived revolution by studying their journal Jiefang yu gaizao (The Emancipation and Reconstruction Semi-Monthly).

职是之故，论文共分八章：第一章交代方法；第二章绘测五四知识场及其组成；第三章以五四前期掀起新文化巨浪的《新青年Ⅰ》为对象，理解当时最活跃的新文化份子在经历建立共和及其后乱象后，到底是如何延续辛亥的革命思考；第四章分析国民党群体的《建设》、《星期评论》，以明了他们在三民主义旗帜下的革命观；第五章以研究系的《解放与改造》为分析对象，看这群与进步党或立宪派渊源颇深的知识群体，又是如何理解革命的；第六章则把视线转移至自由派知识份子的《努力周报》，看这群受英美自由思潮、实验主义影响的群体怎样在细部改良的思想驱动下与革命思潮相抗；第七章则分析热烈拥抱革命的马克主义群体的《新青年Ⅱ》、《向导》，以期还原他们的革命理论；第八章则综合此前所得，挑明五四的革命论理形态大致可分为静态革命观与能动革命观两类。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。