肯定...

With its looks, design, animated sounds and graphics, you will surely not be ashamed to carry this phone around town, and have a fun time besides!

凭藉其外观设计，动画声音和图形，你肯定不会感到羞愧执行此电话镇周围，有一个有趣的时间外！

Section II of the "Tao, the whether or not", that the "Lao Zi" annotator in Qing Dynasty base on the theory of Wang-bi to greater emphasis the merger of "Being" and "Non-being", and confirm the relationship between "Tao" and "Humanity" is pretty close.

第二节为「道之有无」，说明清代《老子》注家在王弼建立的「以无为体，以有为用」的理论之上，更加强调有无之间的浑融，并以「有无互为体用」肯定「道」与「物」在关系上的相即不离。

"Conclusions" part, summed up the Qing Dynasty "Lao Zi" annotator in the era of thought and social change on the issue of their own lives and national survival, through the "Lao Zi" made a lot of thinking, praying to find the self-settle down, but also a possibility of social harmony and peace, thus to established the value of Qing Dynasty "Lao Zi" annotation in the summary of old thinking and the opening of new academic significance.

结论」的部份，主要从「以儒学为标准审视老子」、「挖掘老子的实用价值」、「佛道二教的世俗化，影响了解老思想的世俗化」、「在西学观照下，肯定老子的多元意涵」四个面向，总结清代《老子》注家在时代思潮与社会变动之中，对自身的生命与家国的存续问题，透过《老子》一书提出诸多思考，祈求找到自我安身立命的所在，同时也获得一个社会和谐安宁的可能，由此确立清代《老子》注在旧思想的总结与开启新学术的价值意义。

This chapter is divided into three sections, section I, as a "Creative intention of practical", which runs through the Qing Dynasty,"Lao Zi" annotation in the face of "Dao De Jing", and to explore the practical in the point of view of social values; The second section as "The study of the inherit in the relationship between Confucius and Lao Zi", explain that the Qing Dynasty "Dao De Jing" annotator since the Song and Ming inherited "The merge of Confucianism and Taoism" concept, from the clarification of the relationship between the Confucianism and Taoism to of sure the value of "Dao De Jing"; the third section for the "Merger of three religions and integration of China and Western Academic" explain the harmonization is the characteristics of Chinese culture.

本章共分为四节，第一节为「经世致用的创作意图」，由此贯串清代《老子》注家在面对《老子》一书的主要面向，以入世、实用的角度发掘老子的社会价值；第二节为「孔老关系的承袭论述」，说明清代《老子》注家承袭宋明以来「孔老会通」的观念，由儒、老之间关系的厘清与定位，肯定《老子》一书的价值；第三节为「佛老思想的交融互释」，突显此时以佛解老的注作大多依附於三教思想的汇流之中；第四节为「三教融合与中西会通」，说明融通是中国文化的特色，在三教融合的思想承继之上，此时的知识份子在西方武力与文化的侵略之下，开始以西学为参照，探寻《老子》的现代化意涵。

For the oppose of "Lao Zi", they put forward the "Reserved" concept, through the raising of moral and the reserved of ability and wisdom, creating the benevolently monarch; Section IV describes the "Lao Zi" annotator in Qing Dynasty based on the idea of Confucianism is certainly to the view of "self control" and pushed in the "nation administer ".

对於老子所反对的智识，他们提出了「敛藏」的概念，藉由道德的厚养与才智的敛藏，造就国君在德泽上的广布发散及治术上的宽厚有余；第四节为「治身治世」，说明清代《老子》注家在儒「修身齐家治国平天下」的思想基础上，皆肯定以「治身」为本，再推及於「治世」的主张，从而以「立己立人」、「成己成物」等词汇诠解《老子》的政治理想。

He turned back to me and I know that he was annoyed by my words.

他背过身去不理我，我知道他肯定是被我的话惹恼了。

It is absolutely not true, I didn't call him a terrorist, I don't know anything about that,the Italian news agency ANSA quoted Materazzi as saying when he arrived with his team at an Italian military airfield.

"肯定不是这样，我没有叫他恐怖分子，我对此一无所知，"当马特拉齐和他的队友抵达一个意大利军事机场时，意大利ANSA新闻社援引马特拉齐说。

He turned back and not answer me ,I konw he must be upset by my words.

他背过身去不理我，我知道他肯定是被我的话惹恼了。

I can't give you a sure answer up to now.

目前我没法给你一个肯定的答复。

OK and affirmative is, chinese circumstance wants than these markets hopeful, the confidence of Chinese consumer will antedate these markets and restore to grow.

可以肯定的是，中国的情况比这些市场要乐观，中国消费者的信心将早于这些市场而恢复增长。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。