肤浅的

One may need to entertain the hypothesis that based on the affinity between the network-like structure of comprehension and that of hypermedia products, intensive interaction with the latter might facilitate the construction of rather shallow associationist cognitive networks. Such networks would consist of trivial, frail connections, having no intellectual merit.

我们或许需要思考这一假设：由于意义理解的网络结构与超媒体产品的结构具有相似性，因此，学习者与超媒体产品的深入交互可能会促使学习者建立一种很肤浅的联想性的认知网络，这种网络之中所包含的是一些不甚重要的、虚弱的联系，而没有任何智慧的价值。

Nevertheless,or exactly for that reason,it is the place that is still full of extreme neglect and even hostility toward the noise's aesthetic and political possibilities ,only the lives of every samll and minor activity that has its own aural qualities could not be accumulated and sustained here;the condition for listening to the sound of the collectives of the 'small poeple' and the 'tiny machines',under or maybe beyond the threshold of audibility ,dosesn't seem to be secured sufficiently.surely,this kind of problem is not confined in the particular locality like seoul,or south korea.anyway,this tension and the sense of the absence of condition,together,have been the main source of the two koren resident noise-making.

然而，或许更是因为，这是一个对噪音美学与政治的可能性充满轻蔑与敌视的地方，在这里，那些有自身听感氛围与质量的小众活动不能够集聚起来并很好的持续下去；对於那些倾心于此类音乐并集合在一起的"弱小个体"们和那些"微型机器"，必然是早就远离或超越了肤浅的旋律性和可听性的门槛，看起来并不能稳定地被安置，当然，此类问题不只被局限在一个小的局部，首尔，韩国，无论在哪，这一切产生的张力连同其状况本身，反复地显现在我们眼前，交织在一起，构成了两个韩国人创作原生噪音的来源。

The ambience of the city is ornate and frothy: white horses dancing to elegant music; snow dusting the opulent draperies of Empress Maria Theresa's monument; lavish decorations filling the interior courtyards of outwardly severe town houses; a gilded Johann Strauss among a grove of green trees; the voluptuous music of Richard Strauss; the geometric impasto of Klimt's paintings; the stately pavane of a mechanical clock.

维也纳的气氛是华丽和肤浅的：白马随着优雅的音乐翩翩起舞；雪花飘落在玛利亚。特里萨女皇纪念碑上华丽的装饰物上；外表朴素的住宅内，庭院却装饰奢华；在绿树从中有约翰。施特劳斯的镀金雕像；还有理查德。施特劳斯的悦耳音乐，克里木特的油画几何厚涂法和机械大钟奏响的庄严的孔雀舞曲。

And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.

不仅如此，第四点，信条本身的内涵将有流失或衰弱的危险，而丧失它在品性和行为上的有活力的影响：信条变成肤浅的形式上的宣称，无益于善，却妨害着善的根基，阻止任何发自理性或个人经验的真实和衷心的信念的成长。

Interestingly, corporate managers have no trouble understanding that point when they are focusing on a business they operate: A parent company that owns a subsidiary with superb long-term economics is not likely to sell that entity regardless of price."Why," the CEO would ask,"should I part with my crown jewel?" Yet that same CEO, when it comes to running his personal investment portfolio, will offhandedly - and even impetuously - move from business to business when presented with no more than superficial arguments by his broker for doing so. The worst of these is perhaps,"You can't go broke taking a profit." Can you imagine a CEO using this line to urge his board to sell a star subsidiary? In our view, what makes sense in business also makes sense in stocks: An investor should ordinarily hold a small piece of an outstanding business with the same tenacity that an owner would exhibit if he owned all of that business.

有趣的是企业经理人在认定何者才是自己本业时，从来就不会搞不清楚情况，母公司是不会单纯因为价格因素就将自己旗下最优秀的子公司给卖掉，公司总裁一定会问，为什么要把我皇冠上的珠宝给变卖掉，不过当场景转换到其个人的投资组合时，他却又会毫不犹豫地，甚至是情急地从这家公司换到另一家公司，靠的不过是股票经纪人肤浅的几句话语，其中最烂的一句当属，你不会因为获利而破产，你能想象要是一家公司的总裁用类似的方式建议董事会将最有潜力的子公司给卖掉时，就我个人的观点，适用于企业经营的原则也同样适用于股票投资，投资人在持有一家公司的股票所展现的韧性应当与一家公司的老板持有公司全部的股权一样。

James fights all kinds of rationalism since its theory is superficial; its system is closed; and it shows us a static world, which has no practical life, no conflicts in it. Actually, the world is unfit for the true world, which is open, unperfect, and we live in it effectly.

詹姆士反对一切形式的理性主义，认为理性主义的哲学思想是肤浅的，所提供的理论体系是封闭的，所描绘的绝对统一的世界是没有实际生活、没有矛盾的、静态的世界，这与现实的、开放的、不完善的宇宙不相符合。2。

The poet, that beautified the sect, that was otherwise inferior to the rest, said yet excellently well: 'it is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth:' (a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

"有一派感性主义哲学〈指伊璧鸠鲁派哲学家克莱修（ Lucretius ，罗马人，约前99—约前55）。名著有《特质论》。认为感觉是一切的尺度〉在许多方面是肤浅的，但其中一位诗人却由於向往真理而流芳於世。他曾说过："居高临下遥看颠簸于大海中的航船是愉快的，站在堡垒中遥看激战中的战场也是愉快的，但是没有能比攀登于真理的高峰之上（一座高出一切的山陵，在那里的空气永远是澄清而宁静的），俯视尘世中的种种谬误与迷障、迷雾和风暴之变更愉快了！

The author also thinks that the laws that the marginal consumption falling tendency of the former hypothesis of Keynes is impossible; it is superficial that Keynes ascribed the considerable unemployment and economic crisis to the shortage of efficient demands; it is also a short sighted economic strategy to advocate the active improvement of the consumption to production one-sidedly and neglect the negative influence of consumption and the premise of production; it is unconducive for the comprehensive development of human because the relation between the economy and the ethics had been divided in Keynes high consumption ethics thoughts.

接着，文章对凯恩斯的高消费伦理思想的历史局限性进行了深入剖析，认为：1、凯恩斯先验的假设——&边际消费倾向下降&规律是不成立的；2、凯恩斯将造成大量失业和经济危机的原因归咎为&有效需求不足&的认识是肤浅的；3、片面鼓吹消费对生产的积极推动作用，忽视消费的负面影响，忽视生产的环境和资源前提条件，是一种短视的经济策略；4、分裂经济与伦理的关系，不利于人的全面发展。

Hence his hatred of photographs, blurbs, potted biographies and all else that might besmirch the plainness of a book-jacket—as well as the increasing weirdness of the work, thousands upon thousands of words about Seymour which both laboured to idolise and failed to describe, culminating in 1965 in "his" letter from summer camp,"Hapworth 16, 1924" in the ever- and over-indulgent New Yorker .

于是就有了他对于书的护封上的照片、宣传推荐语、简短肤浅的作者介绍以及其它可能会玷污其朴实品性内容的憎恶——其作品的愈加怪异就更不用说了：动用千言万语描写西摩只为表达无限崇拜之情，却未能给出一个清晰的人物轮廓。这种絮语式作品的顶峰是1965年&他&从夏令营寄来的信——《哈普沃思16，1924》，发表在对其一贯纵容且过分纵容的《纽约客》杂志上。

Therefore in this paper myself brief analysis officer of the court (various Grass-roots court, public security, each kind of people discussing dispute which Redressing committee's staff) could often meet is the key point, elaborated some question which could meet in each kind of mediation work activity, to the judicial mediation system, the judicial mediation's principle, the function, the mediation work's matters needing attention, how as well as to regard the mediation in civil action's function practice the common force mediation, this mediation not to give the mediation, the unprincipled mediation or "smooths over differences", the long accent several questions not definitely to make the superficial analysis.

因而在此论文中本人浅析了法律工作者（各基层法院，公安，调解委员会的工作人员）都会常遇见的各类民商纠纷为重点，论述了一些在各类调解工作活动中都会遇到的问题，对司法调解制度，司法调解的原则、作用，调解工作的注意事项，以及如何看待调解在民事诉讼中的作用实践中常见的强迫调解、该调解的不予调解、无原则调解或&和稀泥&、久调不决的几个问题作出了肤浅的分析。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了