肉体的存在

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

And as He Himself was before Abraham came to be, and Israel had come into being after Abraham, and plainly He exists first and is formed afterwards, and His forming signifies not His beginning of being but His taking manhood, wherein also He collects together the tribes of Israel; so, as 'being always with the Father,' He Himself is Framer of the creation, and His works are evidently later than Himself, and 'He created' signifies, not His beginning of being, but the Economy which took place for the works, which He effected in the flesh.

既然他自己存在于亚伯拉罕之先，而以色列又在亚伯拉罕之后，很清楚地，他乃是现存的，然后再被形成，而他的形成并不是指着他的所是的开始，而是他的取了人性，在这个点上，他也将以色列族收聚一起；所以，作为'永远与父同在'的那位，他自己就是万物的塑造着，他的工作明显的是在他自己之后，'他创造'不是指着他的所是的开始，而是指祂在肉体里实现其经纶，这经纶的出现是为了作品（译：指祂的造物，尤其是指人，下同）。

Hence we have that which has been given through many of the sources of information, or the channels for individuals - and in those, these, the entity - as a voice upon waters, or as the wind that moved among the reeds and harkened, or again as when the morning stars sang together and the sons of God beheld the coming of man into his own, through the various realms as were brought by the magnifying of, or the deteriorating of, the use of those forces and powers as manifested themselves in a MATERIAL area, or those that partook of carnal to the gratification of that that brought about its continual HARDENING and less ability to harken back through that from WHICH it came, and partaking more and more OF that upon which it became an eater of; or, as is seen even in the material forces in the present: We find those that partake of certain elements, unless these become very well balanced WITH all SOURCES - Of what?

因此我们有了完全赋予许多信息来源或为个体设置了通道的那个岁月，且在那些里面，这些里面的实体-就像在水面之上激荡的声音，或就像风在芦苇之中刮过就能够被听见一样，或再一次当晨星在一起唱歌和看见上帝的儿子进入到人身体内的时候，通过许多地方的运用就可以放大精神力量，或进一步败坏了精神力量，使用精神力量和精神能力就可以在物质领域证明它们存在，或者那些沉湎于肉体欲望的人使得它不断变得冷酷和很少有能力听到来自本源的声音，就越来越容易成为一个过度的食客；或甚至就像现在看见的物质力量一样：我们发现带有某些元素的那些人，除非这些变得能很好与所有的本源平衡什么的？

The advanced Bodhisattva, Kasyapa, comments to the Buddha that the Buddha himself possesses the Self or Soul , but asks whether the 25 levels of samsaric existence (this includes the incarnational forms of humans, animal, ghosts, the various types of god …) also have the Self.

高级的菩萨，迦叶，向佛说明佛陀他自己拥有本文或灵魂，并且问是否25层轮回存在也有本我（这包括人的肉体形式，动物，灵魂，不同类型的神，都有自我。

Many people said the marriage is just like a grave,if u would enter,then it destines that your life started to be suffering,painful,sad....i think the marriage is just like a castle, u have your right to enter, and of couse u have your right to leave.intering a grave, your body is dead or rotten even if your soul would be still alive, but you can't be reactivated,however there is rarely deceased people who would be reactivated except vampires.

很多人说婚姻是坟墓，你进去了，那么注定你的生活开始饱受摧残。。。。，而我更认为婚姻是围城，你有进去的权利，当然你也有出去的权利。进入坟墓，你的肉体是死去的，就算你的灵魂继续存在，你也无法再复活。毕竟死人复活的例子少之又少。

The clou of this book illuminate the experience and existence of spirit, as same as body, is a part of nature.

本书的中心思想是阐释心灵的体验与存在，和肉体一样，是自然的一部分。

The clou explain the experience and exist of spirit,and the spirit is a part of the nature as body.

本书的中心思想是阐释心灵的体验与存在，和肉体一样，是自然的一部分。

Current indigenous "body writing" actually misapplies or abuses the body theory of feminine writing intentionally or casually, the test characteristic tend to "woman's novel" which was mentioned by Rosalind Calder.

三、也是颠覆了灵／肉二元对立的&身体&，不过，这个&身体&是取代了灵魂特权地位的肉体，将性欲体验视为女性存在体验的中心甚至全部内容。

The centra idea of this book is to describe the soul's experiment and existance, like the flesh, is a part of the nature.

本书的中心思想是阐释心灵的体验与存在，和肉体一样，是自然的一部分。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。