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肉体的存在

与 肉体的存在 相关的网络例句 [注:此内容来源于网络,仅供参考]

Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God , not as though the nature of the Word had the beginning of its existence from the flesh (for "the Word was in the beginning and the Word was God and the Word was with God", and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb.

因此,因为圣母负有上帝在肉身hypostatically谁是美国的肉,因此,我们呼吁她母亲的上帝,但不作为的性质的Word开始了它的存在从肉体(对"词是在一开始和Word是上帝的词是与上帝",和他的年龄和是coeternal与父亲和工匠的所有东西),而是因为,我们已经说过,他对自己hypostatically美国的人力资源和经历了出生根据肉,她的子宫里。

All other scenes of earth- even that village of rural England, where happy infancy and stainless maidenhood seemed yet to be in her mother's keeping, like garments put off long ago- were foreign to her, in comparison.

他们将教育纯沾的年轻人望着她——这个胸前佩戴着灼热鲜明的红字的女人;望着她——这个有着可敬的父母的孩子;望着她———这个有着今后会长成女人的婴儿的母亲;望着她——这个原本是纯洁无辜的女人;把她当作罪恶的形象、罪恶的肉体和罪恶的存在。

Meanwhile, in the satisfaction you receive from her way of reading you, from the textual quotations of your physical objectivity, you begin to harbor a doubt: that she is not reading you, single and whole as you are, but using you, using fragments of you detached from the context to construct for herself a ghostly partner, known to her alone, in the penumbra of her semiconsciousness, and what she is deciphering is this apocryphal visitor, not you.

同时,在你从她对你的阅读中得到的满足中,在对你客观肉体的文本引用中,你不禁开始怀疑:她并不是在读你,部分或者整体,她只是在利用你,利用从你身上拆下的文本的碎片为她自己建筑一个想象中的伴侣,只有她一个人知道,在她模模糊糊的意识中,她正在破译的是这个不存在的家伙,不是你。

Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God , not as though the nature of the Word had the beginning of its existence from the flesh (for "the Word was in the beginning and the Word was God and the Word was with God", and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb.

因此,因为圣母负有上帝在肉身hypostatically谁是美国的肉,因此,我们呼吁她母亲的上帝,但不作为的性质的Word开始了它的存在从肉体(对&词是在一开始和Word是上帝的词是与上帝&,和他的年龄和是coeternal与父亲和工匠的所有东西),而是因为,我们已经说过,他对自己hypostatically美国的人力资源和经历了出生根据肉,她的子宫里。

As we are told in 'Phaedo,'"When the soul exists in herself, and is released from the body, and the body is released from the soul, what is this but death?"

他在《法伊多》里告诉我们说:&当灵魂单独存在着,由肉体解放出来,而肉体也由灵魂解放出来的时候,除死亡之外还有什么呢?&

The physical part of a person.as we are told in 'Phaedo,'"When the soul exists in herself, and is released from the body, and the body is released from the soul, what is this but death?"

他在《法伊多》里告诉我们说:&当灵魂单独存在着,由肉体解放出来,而肉体也由灵魂解放出来的时候,除死亡之外还有什么呢?&

Special staining methods, such as Masson and the Van Gieson staining were used to study the distribution of collogen fibers and elastic fibers. ResultsBy HE staining, the subepithelial connective tissues and vessels in the pterygium were more prominent than normal conjunctival tissues. An amorphous subepithelial superficial hyalinized zone and coarse eosinophilic granular materials were observed in the pterygia, but they were not found in normal conjunctival specimens. Coarse fibers were visible only in the deeper subepithelial connective tissues of pterygial samples. With Masson′s staining, the dense staining of collagen fibers was also more prominent in the pterygium than in the subepithelial connective tissues of normal conjunctiva. Abnormal collagen fibers were visible in the deeper sub-epithelial connective tissues of pterygial samples. With Van Gieson staining, abnormal collagen fibers were visible in the deeper subepithelial connective tissues. Dark coarse elastic fibers were found in the abnormal fibers only in the subepithelial deep connective tissues of pinguecula in the pterygia but not in the conjunctiva. With immunohistochemistry staining, MMP-3 was strong in the pterygial epithelium, moderate in fibroblast and absent from pterygial vascular walls. LN was strongly expressed in the blood vessel wall, moderately in the epithelial basement membrane and absent from the entire stroma.

结果HE染色:翼状胬肉组织上皮下基质中存在结缔组织的增生和血管形成;基质浅层存在一无定形物质透明区及粗糙的颗粒样嗜酸性物质,在翼状胬肉体部深层基质中存在粗糙的纤维组织;正常球结膜组织细胞排列整齐;基质为疏松结缔组织,胶原纤维平行排列,其间可见成纤维细胞,散在少量中性粒细胞、毛细血管;Masson染色:翼状胬肉浅层基质中存在致密的胶原纤维染色,深层基质中的胶原纤维存在变性样改变;VG染色:翼状胬肉组织深层基质中存在大量变性的胶原纤维,其间夹杂黑色的弹性纤维;免疫组化染色法:MMP-3在翼状胬肉上皮细胞中呈强表达,成纤维细胞中呈中等强度表达,血管内皮细胞中未见表达;LN在血管壁中呈强表达,在上皮细胞基底膜中呈中等强度表达,在整个基质中未见明显表达;col Ⅲ在整个翼状胬肉基质中呈强表达。

Those whose minds are attached to the unmanifest aspect have much greater tribulations because devoid of any perceptible form and attributes success is achieved with great difficulty due to the beings identifying with the body.

心意依附于空相的人会遭受更大的磨难,因为如果缺乏任何可察觉的形态和属性,由于灵性的存在靠所寄居的肉体来识别,他就很难取得成功。

Attempting to resolve this separation people have gone to philosophical extremes. Behaviourists have claimed that 'mind' does not exist; only the body and the habits it develops are real. At the other end, many mystics have experience the body as an illusion created by our limited understanding.

为了试图解决这种对立,一些人走上了哲学上的极端:行为学家们声称「精神」是不存在,只有肉体和发展出的习性是真实;但是,不少神秘主义者却又有肉体由精神产生的幻想。

The characteristics of subjective idealism, is some kind of out of a fictional substance from the human body's "self" and to regard it as the only true existence and the world, originality

主观唯心主义的特征,是虚构出某种脱离物质、脱离人的肉体的&自我&,并把它当成唯一真实的存在和世界的本原。

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