肉体

Flames, by contrast, neither consumed the flesh of the perishable animals that went about in them, nor melted the icelike, quick-melting kind of ambrosial food.

火焰不烧毁那行走在火里，本容易毁灭的走兽的肉体，也不溶化那本如冰块，易于溶化的天粮。

It seems that we are trapped in this game, unable to find the way out—we lost our identities. We are surrounded by exotic loving stories and scenes of debauchery. We proceed with hope in anfractuosity.

我们似乎置身肉体于光怪陆离的爱情游戏中；捕风捉影的灯红酒绿中；错综复杂的希望前进中；爱恨交织的碎梦重建中

Which water, as the antitype, also now saves you, that is, baptism, not a putting away of the filth of the flesh but the appeal of a good conscience unto God, through the resurrection of Jesus Christ

3：21 这水所预表的浸，现在藉着耶稣基督复活，也拯救你们；这浸并不是除掉肉体的污秽，乃是向神诉求无亏的良心。

Antonius Block: My body is ready, but I am not.

布罗克：我的肉体准备好了，但我还没有。

As the main body of desire, the physical body experiences apartness, gloominess, pressure and edged emotional feelings, which we never met before.

人作为欲望的主体，我们的肉体在现代社会当中，空前地遭遇到时间和空间的分裂、遭遇到各种欲望的冲击和现实社会权力的压抑、感受到边缘化情绪性体验。

Thus,literary ecocentrism champions the radical aesthetics of relinquishment,that is,giving up the centrality and subjectiveness of man,and the illusion of mental and bodily apartness from one's environment,and ascribing the subjectiveness to the nonhuman world.

为此，其力荐生态文学中激进的"放弃的美学"，即放弃人的中心性、主体性，放弃人在精神上和肉体上与自然的疏离感，赋予非人类世界主体性，这预示着未来人类以生态为中心的生存状态的可能性。

In this way Apollinaris established so close a connection of the Logos with human flesh, that all the divine attributes were transferred to the human nature, and all the human attributes to the divine, and the two merged in one nature in Christ.

这样，亚坡理纳建立紧密连接的标识与人的肉体，一切神圣的属性被转移到人的本质，和所有人类的属性，以神圣的，而且两国合并在一个自然在基督里。

He rains fire down upon his foes reducing them to ash and cinder. It is none other than the demon Lord of Chaos - APOLLYON.Quote from the 'Norms' regarding APOLLYON,''Do not even think about challenging him

来自NORMS对亚伯伦的评论：不要试图挑战他，想都别想，这个老家伙会把你的肉体和灵魂都化为灰烬，只留下恐惧！

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

Armed with an arquebus, this forerunner of the musket is capable of firing deadly armour piercing shots. This noisy, smokey and lethal weapon is so intimidating it causes morale damage as well as physical hurt.

他们使用的火绳枪是滑膛枪的前身，其子弹可穿透盔甲，发射时伴随弥漫硝烟和恐怖巨响，对敌军无论精神还是肉体都造成巨大伤害。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。