肉体

"Instead of ripening its firm, down-running curves, her body was flattening and going a little harsh. It was as if it had not had enough sun and warmth; it was a little greyish and sapless."

她的肉体的坚定而下奔的曲线，本应成熟下去的，现在它却平板起来，而且变成有点粗糙了，仿佛这身体是欠缺着阳光和热力，它有点苍白面无生气了。

I say he's a tough, hard-nosed type of guy who played with every inch of his body physically and mentally.

我想说他是一个坚实，实用型球员，他会用他的肉体和智力与你对决。

Hence we have that which has been given through many of the sources of information, or the channels for individuals - and in those, these, the entity - as a voice upon waters, or as the wind that moved among the reeds and harkened, or again as when the morning stars sang together and the sons of God beheld the coming of man into his own, through the various realms as were brought by the magnifying of, or the deteriorating of, the use of those forces and powers as manifested themselves in a MATERIAL area, or those that partook of carnal to the gratification of that that brought about its continual HARDENING and less ability to harken back through that from WHICH it came, and partaking more and more OF that upon which it became an eater of; or, as is seen even in the material forces in the present: We find those that partake of certain elements, unless these become very well balanced WITH all SOURCES - Of what?

因此我们有了完全赋予许多信息来源或为个体设置了通道的那个岁月，且在那些里面，这些里面的实体-就像在水面之上激荡的声音，或就像风在芦苇之中刮过就能够被听见一样，或再一次当晨星在一起唱歌和看见上帝的儿子进入到人身体内的时候，通过许多地方的运用就可以放大精神力量，或进一步败坏了精神力量，使用精神力量和精神能力就可以在物质领域证明它们存在，或者那些沉湎于肉体欲望的人使得它不断变得冷酷和很少有能力听到来自本源的声音，就越来越容易成为一个过度的食客；或甚至就像现在看见的物质力量一样：我们发现带有某些元素的那些人，除非这些变得能很好与所有的本源平衡什么的？

His croket kembd and thereon set A Nouche with a chapelet, Or elles one of grene leves Which late com out of the greves, Al for he sholde seme freissh; And thus he loketh on the fteissh, Riht as an hauk which hath a sihte Upon the foul ther he schal lihte, And as he were of faierie He scheweth him tofore here yhe.

他的卷发梳得整齐光亮簪上珠串镶嵌的别针或者加上一瓣刚刚从沟壑中破土而出的绿叶皆因为，他打扮得活泼健旺最为适宜这样，他打量着肉体恰似老鹰的目光盯着腐肉他在人们眼前卖弄俊俏仿佛由仙界飘然而降

Even as You have given Him authority over all flesh to give eternal life to all whom You have given Him.

正如你曾赐给祂权柄，管理一切属肉体的人，叫祂将永远的生命赐给一切你所赐给祂的人。

Men will attend to the most multiplied and minute ceremonial regulations—for such things are pleasing to the flesh—but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly.

人们会注意那些让人觉得敬虔的仪文礼法，但内心真正的割礼，反躬求诸己的检讨省思，对属肉体血气的人而言，是太麻烦细腻、太谦卑克己。

For if it beout of a principle of charity, as they pretend, and love to men's souls thatthey deprive them of their estates, maim them with corporal punishments, starveand torment them in noisome prisons, and in the end even take away their lives— I say, if all this be done merely to make men Christians and procure theirsalvation, why then do they suffer whoredom, fraud, malice, and such-likeenormities, which[4] manifestlyrelish of heathenish corruption, to predominate so much and abound amongsttheir flocks and people?

因为如果是出于他们伪称的仁慈的原则，他们剥夺别人的财产，施以肉体的惩罚使人伤残，在恶臭不堪的牢狱中饥饿和折磨人，直至最后夺去别人的生命来关爱人的灵魂——我要说，如果所有这一切仅仅是为了使他人成为基督徒并且拯救他们的话，那么，为什么要忍受卖淫，欺骗，仇恨，以及诸如此类的恶行在信徒中如此的流行呢？（据罗马人书第1章）这些恶行很明显的是受非基督徒堕落的引诱。

The last chapter illustrates the ultimate end and the persistence of Rousseau\'s political principle, which is the issue of self-cognition. The author thinks that Rousseau\' last work "The Solitary Walker\'s Reveries" provides us with the picture of philosopher\'s existence. The core of philosopher\'s existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标，即自我认识的问题，作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照，这种哲人生活的核心是自我认识即沉思生活，在这种沉思中卢梭能够实现自己的天命所归，并在其中度过最幸福的生活，这种生活以肉体—灵魂的分离作为基础，并在灵魂中扎根。

The last chapter illustrates the ultimate end and the persistence of Rousseau"s political principle, which is the issue of self-cognition. The author thinks that Rousseau" last work "The Solitary Walker"s Reveries" provides us with the picture of philosopher"s existence. The core of philosophers existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标，即自我认识的问题，作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照，这种哲人生活的核心是自我认识即沉思生活，在这种沉思中卢梭能够实现自己的天命所归，并在其中度过最幸福的生活，这种生活以肉体—灵魂的分离作为基础，并在灵魂中扎根。

He is a spiritual perfection, and was the physical hedonism, is a combination and opposition of soul and material.

他是一位精神上的完美主义者，肉体上的享乐主义者，是一个灵与肉对立统一的结合体。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。