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耶路撒冷

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And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.

舍巴女王听见了撒罗满的声誉,就来到耶路撒冷,考问撒罗满一些难题;陪从她的人很多,骆驼驮着许多香料、黄金和宝石;进见撒罗满时,便将所有的心思都对他说了出来。

The earliest use of the word Stations, as applied to the accustomed halting-places in the Via Sacra at Jerusalem, occurs in the narrative of an English pilgrim, William Wey, who visited the Holy Land in 1458 and again in 1462, and who describes the manner in which it was then usual to follow the footsteps of Christ in His sorrowful journey.

最早使用这个词的监测站,在适用於习惯宿营地在由威盛萨克拉在耶路撒冷,发生在叙述一个英语朝圣,威廉卫,谁访问圣地,并在1458年再次在1462年,谁介绍的方式,当时通常遵循的足迹,基督在他的伤心之旅。

There can be no question that in Cyril of Jerusalem, Hilary, Augustine, Leo, the Gelasian Sacramentary, and many other sources of the fourth and fifth centuries the idea is greatly insisted upon; that according to ancient tradition the Creed was to be learned by heart, and never to be consigned to writing.

就不会有问题,在西里尔耶路撒冷,希拉里,奥古斯丁,利奥的Gelasian Sacramentary ,并许多其他来源的第四次和第五次百年的想法是极大地坚持;,按照古老传统的信条是要吸取的心,并永远收货人书面形式。

These are believed to be treasures from the Temple at Jerusalem, that were hidden away for safekeeping.

这些据信从耶路撒冷寺庙来的珍藏,那是为保护它们隐藏起来的东西。

To the south, the atrium gave entry to a large room, the purpose of which is not yet determined. Seeing that the ancient road from Jerusalem to Bethany passed south of this site, the room may have served as a passageway leading, left, through the atrium to the tomb of Lazarus and right, to the church. In any case, Fr. SaIler concludes that, judging from similarities to other Byzantine churches and the existence of a mosaic, the room must have been a side-chapel of some kind.

从南边,中庭是进入一个大门房的入口,这个房间的作用目前尚不清楚,从耶路撒冷到伯达尼的小道经过这里,它可能是主要的走廊,左边能穿过中庭到达拉匝禄墓穴,右边则是往教堂的方向,无论如何,Saller得出一个结论,从相似於其他拜占庭式教堂和现存的马赛克判断,这个房间可能是一个小教堂。

And as He was going to Jerusalem, He passed between Samaria and Galilee.

17:11 耶稣往耶路撒冷去,经过撒玛利亚和加利利的边界。

There was no mention of effort to leave Jerusalem, and go to Samaria and beyond.

这中间的经文从来没有提到他们曾离开耶路撒冷,到撒玛利亚或更远的地方。

But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves

因为他们诚然行了一件明显的神迹,凡住耶路撒冷的人都知道,我们也不能说没有。

I just finished this documentary.Years ago, from a rediscovery of a tomb in Jerusalem revealed something extraordinary. One of 5 sarcophagi covered the name of " Jesus, the son of Joseph".

这部纪录片以及新书讲述的故事发生在1980年,当时一群建筑工人在南耶路撒冷附近地区挖地基时,发现一处两千年前的洞穴及坟墓。

In 106 AD, Na Bate was the Kingdom of the Roman Empire fell to the army, become a province of the Roman Empire. 3 century, may be due to the Sassanid Persian Empire and the rise of the Red Sea maritime trade flourished, land transport as a fortress of Petra gradually decline by the 7th century Arab conquest of the army, is an empty city obsolete. 11th century when the Crusades of the establishment of the rule of the Kingdom of Jerusalem in more than a century. 13 Egyptian Sudan century Bibars I have been to this place.

公元106年,纳巴特王国被罗马帝国军队攻陷,沦为罗马帝国的一个行省。3世纪时,可能是由于萨珊波斯帝国的崛起和红海海上贸易的兴盛,作为陆路交通要塞的佩特拉渐渐衰落,7世纪被阿拉伯军队征服时,已是一座废弃的空城。11世纪时十字军东征建立的耶路撒冷王国统治该地一个多世纪。13世纪末埃及苏丹拜巴尔一世到过此地。1812年瑞士人J.L。

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