耶稣基督

It finally leads him to union with Christ by exciting love for him as well as by pointing out the frailty of all creatures:"It is necessary to leave the beloved thing for the beloved, because Jesus wishes to be loved above all things"(Oportet dilectum propter dilectum relinquere, quia Jesus vult solus super omnia amari: II, xvii).

这最终导致了他的联盟已经与基督同由激动人心的爱为他以及所指出弱者的所有动物，说："就是要离开心爱的东西，为心爱的，因为耶稣希望被爱，上述所有的东西"（ oportet dilectum propter dilectum relinquere ， quia耶稣vult唯一超级OMNIA公司阿马里：二，十七）。

Father in heaven i come to pray for my sister Diana, u know her to much and u know her father, i ask u in this moment for come to work in them lifes, for give heald to her father, and her family still again happy see u ur glory in the name of Jesus, i ask u with my heart, for u take care of her and her family, hold them in ur arms and give happiness to my little sister Diana, in the name of Jesus, Amen

上帝啊，我来为戴安娜祈祷，您已经了解她和她的父亲了，此时此刻，我请求您恩赐于他们，以基督耶稣的名义，帮帮她的父亲，让她的家庭重新迎回欢声笑语。我真心的请您照顾她和她的家庭，将他们庇护在您的臂膀中，将欢乐赐予我这个小姐妹戴安娜。无尚的耶稣主啊，阿门。

Thus, under circumstances the most unlikely and unforgivable, were his fears converted into boldness, and he, whom fear of the Jews had restrained from making open avowal of discipleship during the life - time of Jesus, not only professed such of the Crucified Christ, 2 At the same time I feel, that this might have been represented by the Jews as not quite importing what it really was, as rather an act of pietas towards the Rabbi of Nazareth than of homage to the Messiahship of Jesus.

因此，根据的情况下，最不可能和不可原谅的，是他的恐惧转化成勇气，他，他害怕犹太人从决策约束avowal开放的门徒在生命-耶稣时，不仅宣称这种被钉十字架的基督，（ 2同时我觉得，这可能已经为代表的犹太人不太进口什麼是真的，而不是作为行为的pietas对拉比拿撒勒，而不是致敬， Messiahship耶稣。

Thus, under circumstances the most unlikely and unforgivable, were his fears converted into boldness, and he, whom fear of the Jews had restrained from making open avowal of discipleship during the life - time of Jesus, not only professed such of the Crucified Christ,(2 At the same time I feel, that this might have been represented by the Jews as not quite importing what it really was, as rather an act of pietas towards the Rabbi of Nazareth than of homage to the Messiahship of Jesus.) but took the most bold and decide step before Jews and Gentiles in connection with it.

因此，的情况下，最不可能和不可原谅的，他的恐惧转化为勇气，和他，谁怕犹太人已受限制，从公开声明的门徒在生活-时间的耶稣，不仅p rofessed等的被钉十字架的基督，（ 2在同一时间，我觉得，这可能已为代表的犹太人作为不大进口什么，它真的是，作为，而不是行为pietas对拉比纳匝肋的比对参拜向messiahship耶稣），但上台最大胆的一步，并决定之前，犹太人和外邦人，他们涉嫌与它。

The revelation of God's omnipresence in the man Christ Jesus makes the mystery still deeper.

耶稣是百分之百的神，也是百分之百的人，上帝的同在与临到基督耶稣身上的彰显，更是一种奥秘。

But unlike male intellectuals, women writers, conscious of their own female experiences, find in him some similar qualities, such as self- sacrifice, suffering, forgiveness, philanthropism etc. Because of this, they are more willing to consider him as a female. Therefore, they create many female Christ in their works.

但和中国男性知识分子不同的是，女作家从本土妇女经验出发，看到了男性耶稣身上所具有的女性品质，如自我牺牲、受难、宽恕、博爱等，所以，她们更愿意把耶稣当作一个女性基督。

According to this, Abgar V, Toparch or King of Edessa, suffering from an incurable disease, and having heard the fame of Christ's miracles sends a courier to Jerusalem, bearing a letter to Jesus, in which he declared Him to be a god, or the son of a god, and invites Him to Edessa, justifying the request partly by his desire to be cured, partly by his wish to offer to Jesus an asylum against the malignant Jews.

根据这一点， Abgar五， Toparch或国王埃德萨，患有不治之症，并听取了名利基督的奇迹发出了一个快递到耶路撒冷，同时信耶稣，他在其中宣布他是一个神，或者神的儿子，并请他在埃德萨，理由要求部分由他渴望治愈，部分由他希望提供耶稣的对恶性庇护犹太人。

Webster 46 And said to them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

路 24：44 耶稣对他们说、这就是我从前与你们同在之时、所告诉你们的话、说、摩西的律法、先知的书、和诗篇上所记的、凡指著我的话、都必须应验。45 於是耶稣开他们的心窍、使他们能明白圣经。46 又对他们说、照经上所写的、基督必受害、第三日从死奡_活。47 并且｛人｝要奉他的名传悔改赦罪的道、从耶路撒冷起直传到万邦。48 你们就是这些事的见证。49 我要将我父所应许的降在你们身上。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

& &因此，如果&，认为贝拉明（德indulgentiis ，十四）&我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱，因为我们是成员的伟大基督的奥体，为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药？

Thus it is to the advantage of the disciples, not Christ, both to have Christ abiding in them and to abide in Christ.

因此，以优势的弟子，而不是基督既要有守法的人遵守基督耶稣的。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了