耶稣基督

Thereat laughed they all right jocundly only young Stephen and sir Leopold which never durst laugh too open by reason of a strange humour which he would not bewray and also ford that he rued for her that bare whoso she might be or wheresoever.

问题在于：第二个夏娃知晓基督乃是神之子，伊身为童贞之母，汝子之女，[53]仅只是造物主所造之物；抑或不知基督乃神之子，与住在杰克所盖之房[54]中之渔夫彼得以及木匠约瑟（彼乃使一切不幸婚姻获得圆满之主保圣人）一道不认耶稣或对耶稣不予理睬。

According to Kant the Christian creed deals with the ideal, not with the historical Jesus; according to Jacobi, it worships Jesus not as an historical person, but as a religious ideal; according to Fichte there exists an absolute unity between God and man, and Jesus was the first to see and teach it; according to Schelling, the incarnation is an eternal fact, which happened to reach in Jesus its highest point, according to Hegel, Christ is not the actual incarnation of God in Jesus of Nazareth but the symbol of God's incarnation in humanity at large.

据康德基督教信仰与理想，而不是与历史的耶稣；根据雅可比，它崇拜耶稣不是作为一个历史的人，而是作为一个宗教理想；据费希特存在一个绝对的统一，人与上帝和耶稣是第一个看到的，并教它要按照谢林的化身，是一个永恒的，其实，这正好达到在耶稣的最高点，根据黑格尔，基督是不实际的化身，上帝在拿撒勒的耶稣，但象徵上帝的化身，在人类在逃。

Or she knew him, that second I say, and was but creature of her creature, vergine madre, figlia di tuo figlio , or she knew him not and then stands she in the one denial or ignorancy with Peter Piscator who lives in the house that Jack built and with Joseph the joiner patron of the happy demise of all unhappy marriages, parceque M.

问题在于：第二个夏娃知晓基督乃是神之子，伊身为童贞之母，汝子之女，仅只是造物主所造之物；抑或不知基督乃神之子，与住在杰克所盖之房中之渔夫彼得以及木匠约瑟（彼乃使一切不幸婚姻获得圆满之主保圣人）一道不认耶稣或对耶稣不予理睬。

For the unconverted, Christ is nothing; for the half converted—the average Christian—Christ is something; for the true Christian, Christ is all.

对那些不认识耶稣的人，基督耶稣根本在他们心中没有份量；对那些不冷不热的基督徒而言，耶稣是可有可无的神；但对真正的基督徒而言，耶稣是一切的一切。

The expression "in Christ" is often used in the Epistles. The Christian cannot read God's Word aright, nor experience its full power in his life, until he prayerfully and believingly accepts this truth: I am in Christ Jesus.

保罗书信中常用到这句话——「在基督耶稣里」，除非基督徒用祷告的心来接纳这真理，否则就无法正确解析这句话，也不能经历到「在基督耶稣里」的能力。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982； TDNT - 6：174，849；阴性名词钦定本- faith 239， assurance 1， believe + 1537 1， belief 1， them that believe 1， fidelity 1； 244 1 对任何真理的坚信，相信；在新约里是针对人与神的关系以及属神的事的坚信和相信，一般都包含著信靠的观念，以及由相信而生的神圣火热，并加入其中 1a 与神有关 1a1 坚信神的存在，以及神是万有的创造者和统治者，是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚，我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠，是从对神和基督的信心所发出的 2 忠贞，忠实 2a 能让人信靠的个性

It reproduces itself in the neo-orthodox division between Historie and Geschichte , in Bultmann's distinctions between the "historical Jesus" and "the kerygmatic Christ," or, to use Kant's language, the phenomenal Jesus and the noumenal Christ.

而新正统神学分辨「历史」和「历史」，布特曼分辨「历史的耶稣」与「宣讲的基督」，或用康德的词汇，「现象界的耶稣」和「真理界的基督」，都是隔离上帝的重现。

No, we assuredly believe that by Baptism we are engrafted into Christ Jesus, to be made partakers of his righteousness, by which our sins are covered and remitted, and also that in the Supper rightly used, Christ Jesus is so joined with us that he becomes the very nourishment and food for our souls.

不，我们有把握相信，通过洗礼，我们正移植到基督耶稣里，以取得partakers他的正义感，其中我们的罪过是盖和汇款，并在晚饭正确使用，基督耶稣就是这么加入了我们的观点，认为他变得非常的养料和食物为我们的灵魂。

For Paul, he was against the church at the beginning and he has prosecuted many Christians. His conversion happened when Jesus personally called upon him. After his conversion, he actively evangelizes the Gospel to the Gentiles. He was then martyred for Jesus.

保禄在起初是一位反对教会，杀害基督徒的犹太教激进份子，因基督耶稣亲自显现而归化成为积极向外邦人传福音、并为基督耶稣的真道、壮烈舍生殉道的宗徒。

18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation.

罗15：17所以，在神的事上，我在基督耶稣里倒有可以引以为荣的18别的我不敢说，我只说基督藉著我所作的事，就是用言语行为，藉著神迹和奇事的大能，以及圣灵的大能，使外族人顺服；这样，我从耶路撒冷直到以利里古，把基督的福音都传开了。19 20我立定主意，不在宣扬过基督的地方传福音，免得建立在别人的根基上

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。